महाभारतः mahābhārataḥ - book-5, chapter-185, verse-17

तयोर्ब्रह्मास्त्रयोरासीदन्तरा वै समागमः ।
असंप्राप्यैव रामं च मां च भारतसत्तम ॥१७॥

17. tayorbrahmāstrayorāsīdantarā vai samāgamaḥ ,
asaṁprāpyaiva rāmaṁ ca māṁ ca bhāratasattama.

17. tayoḥ brahmāstrayoḥ āsīt antarā vai samāgamaḥ
asaṃprāpya eva rāmaṃ ca māṃ ca bhāratasattama

17. bhāratasattama,
tayoḥ brahmāstrayoḥ antarā samāgamaḥ vai āsīt,
rāmaṃ ca māṃ ca asaṃprāpya eva

17. O best among the Bhāratas, there was indeed a confluence between those two Brahmā weapons, without even reaching Rāma and me.

Words meanings summery:

• तयोः (tayoḥ) - of those two, between those two

• ब्रह्मास्त्रयोः (brahmāstrayoḥ) - of the two Brahmā weapons

• आसीत् (āsīt) - there was, it was

• अन्तरा (antarā) - between, in the middle, meanwhile

• वै (vai) - indeed, certainly, surely

• समागमः (samāgamaḥ) - confluence, meeting, coming together

• असंप्राप्य (asaṁprāpya) - without reaching, without attaining, not having obtained

• एव (eva) - indeed, certainly, only, just

• रामं (rāmaṁ) - Rāma

• च (ca) - and, also

• मां (māṁ) - me

• च (ca) - and, also

• भारतसत्तम (bhāratasattama) - O best among the Bhāratas (a vocative addressing Janaka or another listener) (O best among the Bhāratas)

Words meanings and morphology

तयोः (tayoḥ) - of those two, between those two

(pronoun)

Genitive, neuter, dual of tad

tad - that, those

ब्रह्मास्त्रयोः (brahmāstrayoḥ) - of the two Brahmā weapons

(noun)

Genitive, neuter, dual of brahmāstra

brahmāstra - Brahmā weapon, divine missile

Compound type : Tatpurusha (brahman+astra)

• brahman – Brahmā (the creator god), supreme reality (brahman)
  proper noun (masculine)
• astra – weapon, missile, projectile
  noun (neuter)
  Root: as (class 4)

आसीत् (āsīt) - there was, it was

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of as

Root: as (class 2)

अन्तरा (antarā) - between, in the middle, meanwhile

(indeclinable)

वै (vai) - indeed, certainly, surely

(indeclinable)

समागमः (samāgamaḥ) - confluence, meeting, coming together

(noun)

Nominative, masculine, singular of samāgama

samāgama - meeting, coming together, confluence

From root gam with prefixes sam and ā

Prefixes: sam+ā

Root: gam (class 1)

असंप्राप्य (asaṁprāpya) - without reaching, without attaining, not having obtained

(indeclinable)

Absolutive (Gerundive)

Absolutive (gerund) of root āp with prefixes sam, pra, and negative prefix a

Compound type : Pradi-Samasa (a+samprāpya)

• a – not, un-, non-
  indeclinable
• samprāpya – having reached, having obtained
  indeclinable
  Absolutive (Gerundive)
  Absolutive (gerund) of root āp with prefixes sam and pra
  Prefixes: sam+pra
  Root: āp (class 5)

एव (eva) - indeed, certainly, only, just

(indeclinable)

रामं (rāmaṁ) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, black, dark

च (ca) - and, also

(indeclinable)

मां (māṁ) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

च (ca) - and, also

(indeclinable)

भारतसत्तम (bhāratasattama) - O best among the Bhāratas (a vocative addressing Janaka or another listener) (O best among the Bhāratas)

(noun)

Vocative, masculine, singular of bhāratasattama

bhāratasattama - best among the descendants of Bharata

Compound type : Tatpurusha (bhārata+sattama)

• bhārata – descendant of Bharata, an Indian, a warrior
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of sat (good)