महाभारतः mahābhārataḥ - book-5, chapter-185, verse-14

तत एनं परिष्वज्य सखा विप्रो महातपाः ।
अकृतव्रणः शुभैर्वाक्यैराश्वासयदनेकधा ॥१४॥

14. tata enaṁ pariṣvajya sakhā vipro mahātapāḥ ,
akṛtavraṇaḥ śubhairvākyairāśvāsayadanekadhā.

14. tata enam pariṣvajya sakhā vipraḥ mahātapaḥ
akṛtavraṇaḥ śubhaiḥ vākyaiḥ āśvāsayat anekadhā

14. tataḥ sakhā mahātapaḥ vipraḥ akṛtavraṇaḥ enam
pariṣvajya śubhaiḥ vākyaiḥ anekadhā āśvāsayat

14. Then, his friend, the great ascetic Brahmin Akṛtavraṇa, having embraced him, comforted him in many ways with auspicious words.

Words meanings summery:

• तत (tata) - then, thereafter, thence

• एनम् (enam) - him, this one

• परिष्वज्य (pariṣvajya) - having embraced, after embracing

• सखा (sakhā) - friend, companion

• विप्रः (vipraḥ) - a Brahmin, inspired one, wise person

• महातपः (mahātapaḥ) - great ascetic, one with great austerity

• अकृतव्रणः (akṛtavraṇaḥ) - Akṛtavraṇa (the proper name of Parashurama's companion) (Akṛtavraṇa; one who has not been wounded, one who has not made a wound)

• शुभैः (śubhaiḥ) - with auspicious, with good, with beautiful

• वाक्यैः (vākyaiḥ) - with words, with sayings, with sentences

• आश्वासयत् (āśvāsayat) - he consoled, he comforted

• अनेकधा (anekadhā) - in many ways, manifoldly

Words meanings and morphology

तत (tata) - then, thereafter, thence

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him

परिष्वज्य (pariṣvajya) - having embraced, after embracing

(indeclinable)

Absolutive

Absolutive (gerund) of root svaj with prefix pari

Prefix: pari

Root: svaj (class 1)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, comrade

विप्रः (vipraḥ) - a Brahmin, inspired one, wise person

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, a sage

महातपः (mahātapaḥ) - great ascetic, one with great austerity

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great austerity, great asceticism

Compound type : Bahuvrihi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – asceticism, austerity, heat
  noun (neuter)

अकृतव्रणः (akṛtavraṇaḥ) - Akṛtavraṇa (the proper name of Parashurama's companion) (Akṛtavraṇa; one who has not been wounded, one who has not made a wound)

(proper noun)

Nominative, masculine, singular of akṛtavraṇa

akṛtavraṇa - Akṛtavraṇa (a proper name); uninjured, one who has not created wounds

Compound type : Bahuvrihi (a+kṛta+vraṇa)

• a – not, un-, non-
  indeclinable
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kṛ
  Root: kṛ (class 8)
• vraṇa – wound, cut, sore
  noun (masculine)

शुभैः (śubhaiḥ) - with auspicious, with good, with beautiful

(adjective)

Instrumental, neuter, plural of śubha

śubha - auspicious, good, beautiful, bright

वाक्यैः (vākyaiḥ) - with words, with sayings, with sentences

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, saying

आश्वासयत् (āśvāsayat) - he consoled, he comforted

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of āśvāsay

Causative verb

Causative of root śvas 'to breathe', meaning 'to make breathe easily, to comfort'

Prefix: ā

Root: śvas (class 2)

अनेकधा (anekadhā) - in many ways, manifoldly

(indeclinable)