महाभारतः mahābhārataḥ - book-5, chapter-148, verse-9

यदा नाद्रियते वाक्यं सामपूर्वं सुयोधनः ।
तदा मया समानीय भेदिताः सर्वपार्थिवाः ॥९॥

9. yadā nādriyate vākyaṁ sāmapūrvaṁ suyodhanaḥ ,
tadā mayā samānīya bheditāḥ sarvapārthivāḥ.

9. yadā na ādriyate vākyam sāma-pūrvam suyodhanaḥ
tadā mayā samānīya bheditāḥ sarva-pārthivāḥ

9. yadā suyodhanaḥ sāma-pūrvam vākyam na ādriyate,
tadā mayā samānīya sarva-pārthivāḥ bheditāḥ.

9. When Suyodhana disregarded the words that began with conciliation (sāma), then I gathered all the kings and caused division (bheda) among them.

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• न (na) - not (not, no)

• आद्रियते (ādriyate) - did not heed / disregarded (heeds, respects, pays attention to, values)

• वाक्यम् (vākyam) - words, statement (word, speech, sentence, statement)

• साम-पूर्वम् (sāma-pūrvam) - preceded by conciliation (sāma) (preceded by conciliation, having conciliation as its initial part)

• सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana) (Suyodhana (another name for Duryodhana))

• तदा (tadā) - then (then, at that time)

• मया (mayā) - by me

• समानीय (samānīya) - having brought them together (having brought together, having collected)

• भेदिताः (bheditāḥ) - were caused to be divided / were separated (divided, split, caused to be separated)

• सर्व-पार्थिवाः (sarva-pārthivāḥ) - all the kings (all kings, all rulers)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

Derived from the relative pronoun yad with the temporal suffix -dā.

Note: Subordinate conjunction introducing a temporal clause.

न (na) - not (not, no)

(indeclinable)

आद्रियते (ādriyate) - did not heed / disregarded (heeds, respects, pays attention to, values)

(verb)

3rd person , singular, middle, present (laṭ) of ādṛ

Prefix: ā

Root: dṛ (class 1)

वाक्यम् (vākyam) - words, statement (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from the root √vac (to speak) with the suffix -ya.

Root: vac (class 2)

Note: Object of the verb 'ādriyate'.

साम-पूर्वम् (sāma-pūrvam) - preceded by conciliation (sāma) (preceded by conciliation, having conciliation as its initial part)

(adjective)

Accusative, neuter, singular of sāmapūrva

sāmapūrva - preceded by conciliation, having conciliation as its initial part

Compound of sāma (conciliation) and pūrva (former, prior).

Compound type : tatpurusha (sāma+pūrva)

• sāma – conciliation, pacification, gentle persuasion
  noun (neuter)
• pūrva – former, prior, earlier
  adjective (neuter)

Note: Qualifies 'vākyam'.

सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana) (Suyodhana (another name for Duryodhana))

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (good warrior), Duryodhana

Compound of su (good) and yodhana (warrior). Euphemistic name for Duryodhana.

Compound type : karmadhāraya (su+yodhana)

• su – good, well
  indeclinable
  Prefix indicating 'good' or 'well'.
• yodhana – fighter, warrior, fighting
  noun (masculine)
  Derived from the root √yudh (to fight) with the suffix -ana.
  Root: yudh (class 4)

Note: Subject of the first clause.

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from the pronoun tad (that) with the temporal suffix -dā.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, myself

Note: Agent of the passive participle 'bheditāḥ'.

समानीय (samānīya) - having brought them together (having brought together, having collected)

(indeclinable)

Absolutive (gerund)

Derived from the root √nī (to lead, to bring) with prefixes sam- and ā-, and the absolutive suffix -ya.

Prefixes: sam+ā

Root: nī (class 1)

भेदिताः (bheditāḥ) - were caused to be divided / were separated (divided, split, caused to be separated)

(adjective)

Nominative, masculine, plural of bhedita

bhedita - divided, split, separated, caused to be divided

Past Passive Participle (causative)

Derived from the causative stem of the root √bhid (to split) with the past passive participle suffix -kta.

Root: bhid (class 7)

Note: Agrees in gender, number, and case with 'sarvapārthivāḥ'.

सर्व-पार्थिवाः (sarva-pārthivāḥ) - all the kings (all kings, all rulers)

(noun)

Nominative, masculine, plural of sarvapārthiva

sarvapārthiva - all kings, all rulers

Compound of sarva (all) and pārthiva (king).

Compound type : karmadhāraya (sarva+pārthiva)

• sarva – all, every, whole
  adjective (masculine)
• pārthiva – king, ruler, prince
  noun (masculine)
  Derived from pṛthivī (earth) with the suffix -a.

Note: Subject of the passive participle 'bheditāḥ'.