महाभारतः mahābhārataḥ - book-5, chapter-148, verse-8

पुनर्भेदश्च मे युक्तो यदा साम न गृह्यते ।
कर्मानुकीर्तनं चैव देवमानुषसंहितम् ॥८॥

8. punarbhedaśca me yukto yadā sāma na gṛhyate ,
karmānukīrtanaṁ caiva devamānuṣasaṁhitam.

8. punaḥ bhedaḥ ca me yuktaḥ yadā sāma na gṛhyate
karma-anukīrtanam ca eva deva-mānuṣa-saṃhitam

8. yadā sāma na gṛhyate,
punaḥ me bhedaḥ ca yuktaḥ (abhūt).
deva-mānuṣa-saṃhitam karma-anukīrtanam ca eva.

8. However, division (bheda) became appropriate for me when conciliation (sāma) was not accepted. This included recounting deeds pertaining to both gods and humans.

Words meanings summery:

• पुनः (punaḥ) - however (again, further, on the other hand, moreover)

• भेदः (bhedaḥ) - the policy of division (bheda), dissension (division, separation, splitting, dissension)

• च (ca) - and (and, also)

• मे (me) - for me (by me, to me, for me, my)

• युक्तः (yuktaḥ) - proper, appropriate (proper, right, suitable, joined, engaged)

• यदा (yadā) - when (when, at which time)

• साम (sāma) - conciliation (sāma) (conciliation, gentle persuasion)

• न (na) - not (not, no)

• गृह्यते (gṛhyate) - is accepted (is taken, is seized, is accepted)

• कर्म-अनुकीर्तनम् (karma-anukīrtanam) - the recounting of actions (the recounting of deeds, the description of actions)

• च (ca) - and (and, also)

• एव (eva) - indeed, also (indeed, only, just, even)

• देव-मानुष-संहितम् (deva-mānuṣa-saṁhitam) - related to gods and humans (connected with gods and men, relating to gods and men)

Words meanings and morphology

पुनः (punaḥ) - however (again, further, on the other hand, moreover)

(indeclinable)

भेदः (bhedaḥ) - the policy of division (bheda), dissension (division, separation, splitting, dissension)

(noun)

Nominative, masculine, singular of bheda

bheda - division, separation, splitting, dissension

Derived from the root √bhid (to split, to break) with the suffix -a.

Root: bhid (class 7)

Note: Subject of the sentence.

च (ca) - and (and, also)

(indeclinable)

मे (me) - for me (by me, to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, myself

Note: Enclitic form of the first person pronoun, indicating for whom it was proper.

युक्तः (yuktaḥ) - proper, appropriate (proper, right, suitable, joined, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - proper, right, suitable, joined, engaged

Past Passive Participle

Derived from the root √yuj (to join, to apply) with the past passive participle suffix -kta.

Root: yuj (class 7)

Note: Agrees in gender, number, and case with 'bhedaḥ'.

यदा (yadā) - when (when, at which time)

(indeclinable)

Derived from the relative pronoun yad with the temporal suffix -dā.

Note: Subordinate conjunction introducing a temporal clause.

साम (sāma) - conciliation (sāma) (conciliation, gentle persuasion)

(noun)

Nominative, neuter, singular of sāma

sāma - conciliation, pacification, gentle persuasion, Sāma Veda

Note: Subject of the subordinate clause.

न (na) - not (not, no)

(indeclinable)

गृह्यते (gṛhyate) - is accepted (is taken, is seized, is accepted)

(verb)

3rd person , singular, passive, present (laṭ) of grah

Root: grah (class 9)

कर्म-अनुकीर्तनम् (karma-anukīrtanam) - the recounting of actions (the recounting of deeds, the description of actions)

(noun)

Nominative, neuter, singular of karmānukīrtana

karmānukīrtana - recounting of deeds, description of actions

Compound of karma (action) and anukīrtana (recounting).

Compound type : tatpurusha (karma+anukīrtana)

• karma – action, deed, consequence of action (karma)
  noun (neuter)
  Derived from the root √kṛ (to do).
  Root: kṛ (class 8)
• anukīrtana – recounting, description, repetition
  noun (neuter)
  Derived from the root √kīrt (to recite, describe) with the prefix anu- and the suffix -ana.
  Prefix: anu
  Root: kīrt (class 10)

Note: Appears as a nominal predicate, describing a form of 'bheda'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, also (indeed, only, just, even)

(indeclinable)

Emphatic particle.

देव-मानुष-संहितम् (deva-mānuṣa-saṁhitam) - related to gods and humans (connected with gods and men, relating to gods and men)

(adjective)

Nominative, neuter, singular of devamānuṣasaṃhita

devamānuṣasaṁhita - connected with gods and men, relating to gods and men

Compound of deva (god), mānuṣa (human), and saṃhita (connected).

Compound type : bahuvrihi (deva+mānuṣa+saṃhita)

• deva – god, deity
  noun (masculine)
  Derived from the root √div (to shine).
  Root: div (class 4)
• mānuṣa – human, pertaining to humans
  noun (masculine)
  Derived from manuṣya (man) with the suffix -a.
• saṃhita – joined, connected, combined
  adjective (neuter)
  Past Passive Participle
  Derived from the root √dhā (to place) with the prefix sam- and the past passive participle suffix -kta.
  Prefix: sam
  Root: dhā (class 3)

Note: Agrees in gender, number, and case with 'karmānukīrtanam'.