महाभारतः mahābhārataḥ - book-5, chapter-148, verse-13

पुनः सामाभिसंयुक्तं संप्रदानमथाब्रुवम् ।
अभेदात्कुरुवंशस्य कार्ययोगात्तथैव च ॥१३॥

13. punaḥ sāmābhisaṁyuktaṁ saṁpradānamathābruvam ,
abhedātkuruvaṁśasya kāryayogāttathaiva ca.

13. punaḥ sāmābhisaṃyuktam sampradānam atha abruvam
abhedāt kurūvaṃśasya kāryayogāt tathā eva ca

13. atha punaḥ sāmābhisaṃyuktam sampradānam abruvam,
kurūvaṃśasya abhedāt ca tathā eva kāryayogāt

13. then again, I put forward a conciliatory proposal (sampradāna), speaking for the non-division (abheda) of the Kuru dynasty (Kurūvaṃśa) and also for the exigency of the matter.

13. שוב הצעתי (להם) בנועם מתן (חלקכם בממלכה), כדי שבית קוּרוּ לא יתפלג וכדי להשיג את מטרתנו.

Words meanings summery:

• पुनः (punaḥ) - again, then, anew

• सामाभिसंयुक्तम् (sāmābhisaṁyuktam) - endowed with conciliation, accompanied by conciliatory means

• सम्प्रदानम् (sampradānam) - a conciliatory proposal or offer (gift, donation, delivery, proposal, offer)

• अथ (atha) - then, thereupon, now, moreover

• अब्रुवम् (abruvam) - I spoke, I said

• अभेदात् (abhedāt) - from non-separation, because of unity

• कुरूवंशस्य (kurūvaṁśasya) - of the Kuru dynasty

• कार्ययोगात् (kāryayogāt) - because of the necessity of action, for the sake of expediency

• तथा (tathā) - thus, so, in the same manner

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

Words meanings and morphology

पुनः (punaḥ) - again, then, anew

(indeclinable)

सामाभिसंयुक्तम् (sāmābhisaṁyuktam) - endowed with conciliation, accompanied by conciliatory means

(adjective)

Accusative, neuter, singular of sāmābhisaṃyukta

sāmābhisaṁyukta - joined with conciliation, accompanied by conciliatory measures

Past Passive Participle

Compound: sāma (conciliation) + abhisaṃyukta (joined with). 'abhisaṃyukta' is a PPP from √yuj with 'abhi' and 'sam'.

Compound type : tatpuruṣa (sāma+abhisaṃyukta)

• sāma – conciliation, mildness, gentle measures
  noun (neuter)
• abhisaṃyukta – joined with, connected with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From √yuj with upasargas abhi and sam.
  Prefixes: abhi+sam
  Root: yuj (class 7)

Note: Qualifies `sampradānam`.

सम्प्रदानम् (sampradānam) - a conciliatory proposal or offer (gift, donation, delivery, proposal, offer)

(noun)

Accusative, neuter, singular of sampradāna

sampradāna - gift, donation, grant, delivery, handing over, a proposal, an offer

From pra-dā with sam prefix (root √dā, 'to give').

Prefixes: sam+pra

Root: dā (class 3)

Note: Object of `abruvam`.

अथ (atha) - then, thereupon, now, moreover

(indeclinable)

अब्रुवम् (abruvam) - I spoke, I said

(verb)

1st person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ)

1st person singular, active voice. Root √brū (also √vac).

Root: brū (class 2)

अभेदात् (abhedāt) - from non-separation, because of unity

(noun)

Ablative, masculine, singular of abheda

abheda - non-division, unity, identity, absence of difference

Compound: a (not) + bheda (division, difference).

Compound type : nañ-tatpuruṣa (a+bheda)

• a – not, un-, without
  indeclinable
• bheda – splitting, division, separation, difference
  noun (masculine)
  From √bhid (to split).
  Root: bhid (class 7)

Note: Expresses cause.

कुरूवंशस्य (kurūvaṁśasya) - of the Kuru dynasty

(proper noun)

Genitive, masculine, singular of kurūvaṃśa

kurūvaṁśa - Kuru dynasty, lineage of the Kurus

Compound: Kuru (name of an ancient king, ancestor of Kauravas and Pandavas) + vaṃśa (lineage, race).

Compound type : tatpuruṣa (kuru+vaṃśa)

• kuru – Kuru (name of an ancient king; progenitor of the Kuru dynasty)
  proper noun (masculine)
• vaṃśa – lineage, race, family, bamboo
  noun (masculine)

Note: Qualifies `abhedāt`.

कार्ययोगात् (kāryayogāt) - because of the necessity of action, for the sake of expediency

(noun)

Ablative, masculine, singular of kāryayoga

kāryayoga - application of duty, necessity of action, exigency of the matter/task

Compound: kārya (task, duty) + yoga (junction, connection, application, fitness).

Compound type : tatpuruṣa (kārya+yoga)

• kārya – what is to be done, duty, task, business, affair
  noun (neuter)
  Gerundive (karmaṇi kṛtya)
  From √kṛ (to do) + -ya suffix.
  Root: kṛ (class 8)
• yoga – connection, union, application, means, method, expediency (yoga)
  noun (masculine)
  From √yuj (to join).
  Root: yuj (class 7)

Note: Expresses cause.

तथा (tathā) - thus, so, in the same manner

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

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