महाभारतः mahābhārataḥ - book-5, chapter-148, verse-13

पुनः सामाभिसंयुक्तं संप्रदानमथाब्रुवम् ।
अभेदात्कुरुवंशस्य कार्ययोगात्तथैव च ॥१३॥

13. punaḥ sāmābhisaṁyuktaṁ saṁpradānamathābruvam ,
abhedātkuruvaṁśasya kāryayogāttathaiva ca.

13. punaḥ sāmābhisaṃyuktam sampradānam atha abruvam
abhedāt kurūvaṃśasya kāryayogāt tathā eva ca

13. atha punaḥ sāmābhisaṃyuktam sampradānam abruvam,
kurūvaṃśasya abhedāt ca tathā eva kāryayogāt

13. then again, I put forward a conciliatory proposal (sampradāna), speaking for the non-division (abheda) of the Kuru dynasty (Kurūvaṃśa) and also for the exigency of the matter.

Words meanings summery:

• पुनः (punaḥ) - again, then, anew

• सामाभिसंयुक्तम् (sāmābhisaṁyuktam) - endowed with conciliation, accompanied by conciliatory means

• सम्प्रदानम् (sampradānam) - a conciliatory proposal or offer (gift, donation, delivery, proposal, offer)

• अथ (atha) - then, thereupon, now, moreover

• अब्रुवम् (abruvam) - I spoke, I said

• अभेदात् (abhedāt) - from non-separation, because of unity

• कुरूवंशस्य (kurūvaṁśasya) - of the Kuru dynasty

• कार्ययोगात् (kāryayogāt) - because of the necessity of action, for the sake of expediency

• तथा (tathā) - thus, so, in the same manner

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

Words meanings and morphology

पुनः (punaḥ) - again, then, anew

(indeclinable)

सामाभिसंयुक्तम् (sāmābhisaṁyuktam) - endowed with conciliation, accompanied by conciliatory means

(adjective)

Accusative, neuter, singular of sāmābhisaṃyukta

sāmābhisaṁyukta - joined with conciliation, accompanied by conciliatory measures

Past Passive Participle

Compound: sāma (conciliation) + abhisaṃyukta (joined with). 'abhisaṃyukta' is a PPP from √yuj with 'abhi' and 'sam'.

Compound type : tatpuruṣa (sāma+abhisaṃyukta)

• sāma – conciliation, mildness, gentle measures
  noun (neuter)
• abhisaṃyukta – joined with, connected with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From √yuj with upasargas abhi and sam.
  Prefixes: abhi+sam
  Root: yuj (class 7)

Note: Qualifies `sampradānam`.

सम्प्रदानम् (sampradānam) - a conciliatory proposal or offer (gift, donation, delivery, proposal, offer)

(noun)

Accusative, neuter, singular of sampradāna

sampradāna - gift, donation, grant, delivery, handing over, a proposal, an offer

From pra-dā with sam prefix (root √dā, 'to give').

Prefixes: sam+pra

Root: dā (class 3)

Note: Object of `abruvam`.

अथ (atha) - then, thereupon, now, moreover

(indeclinable)

अब्रुवम् (abruvam) - I spoke, I said

(verb)

1st person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ)

1st person singular, active voice. Root √brū (also √vac).

Root: brū (class 2)

अभेदात् (abhedāt) - from non-separation, because of unity

(noun)

Ablative, masculine, singular of abheda

abheda - non-division, unity, identity, absence of difference

Compound: a (not) + bheda (division, difference).

Compound type : nañ-tatpuruṣa (a+bheda)

• a – not, un-, without
  indeclinable
• bheda – splitting, division, separation, difference
  noun (masculine)
  From √bhid (to split).
  Root: bhid (class 7)

Note: Expresses cause.

कुरूवंशस्य (kurūvaṁśasya) - of the Kuru dynasty

(proper noun)

Genitive, masculine, singular of kurūvaṃśa

kurūvaṁśa - Kuru dynasty, lineage of the Kurus

Compound: Kuru (name of an ancient king, ancestor of Kauravas and Pandavas) + vaṃśa (lineage, race).

Compound type : tatpuruṣa (kuru+vaṃśa)

• kuru – Kuru (name of an ancient king; progenitor of the Kuru dynasty)
  proper noun (masculine)
• vaṃśa – lineage, race, family, bamboo
  noun (masculine)

Note: Qualifies `abhedāt`.

कार्ययोगात् (kāryayogāt) - because of the necessity of action, for the sake of expediency

(noun)

Ablative, masculine, singular of kāryayoga

kāryayoga - application of duty, necessity of action, exigency of the matter/task

Compound: kārya (task, duty) + yoga (junction, connection, application, fitness).

Compound type : tatpuruṣa (kārya+yoga)

• kārya – what is to be done, duty, task, business, affair
  noun (neuter)
  Gerundive (karmaṇi kṛtya)
  From √kṛ (to do) + -ya suffix.
  Root: kṛ (class 8)
• yoga – connection, union, application, means, method, expediency (yoga)
  noun (masculine)
  From √yuj (to join).
  Root: yuj (class 7)

Note: Expresses cause.

तथा (tathā) - thus, so, in the same manner

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)