महाभारतः mahābhārataḥ - book-5, chapter-120, verse-7

प्राप्तवानस्मि यल्लोके क्षत्रधर्मोद्भवं यशः ।
वीरशब्दफलं चैव तेन संयुज्यतां भवान् ॥७॥

7. prāptavānasmi yalloke kṣatradharmodbhavaṁ yaśaḥ ,
vīraśabdaphalaṁ caiva tena saṁyujyatāṁ bhavān.

7. prāptavān asmi yat loke kṣatradharmodbhavam yaśaḥ
vīraśabdaphalam ca eva tena saṃyujyatām bhavān

7. ...just as I have attained fame (yaśas) in the world, born of the kṣatriya's natural law (dharma), and also the fruit of being called a hero—may you be endowed with that.

Words meanings summery:

• प्राप्तवान् (prāptavān) - I have obtained (having obtained, achieved)

• अस्मि (asmi) - I am

• यत् (yat) - which, what

• लोके (loke) - in the world

• क्षत्रधर्मोद्भवम् (kṣatradharmodbhavam) - arising from the kṣatriya's natural law, born of the warrior's duty

• यशः (yaśaḥ) - fame, glory, reputation

• वीरशब्दफलम् (vīraśabdaphalam) - the fruit of the word 'hero', the result of being called a hero

• च (ca) - and

• एव (eva) - also (indeed, certainly, only)

• तेन (tena) - by that, with that

• संयुज्यताम् (saṁyujyatām) - may be joined, may be endowed

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

प्राप्तवान् (prāptavān) - I have obtained (having obtained, achieved)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached

Past Passive Participle

From root 'āp' with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Past active participle, agreeing with 'I' (implied by 'asmi').

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

यत् (yat) - which, what

(pronoun)

neuter, singular of yat

yat - which, that which, whoever, whatever

Note: Refers to 'yaśaḥ'.

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

क्षत्रधर्मोद्भवम् (kṣatradharmodbhavam) - arising from the kṣatriya's natural law, born of the warrior's duty

(adjective)

neuter, singular of kṣatradharmodbhava

kṣatradharmodbhava - originating from kṣatriya (dharma), born of a warrior's duty/natural law

Compound type : tatpuruṣa (kṣatradharma+udbhava)

• kṣatradharma – the natural law (dharma) of a kṣatriya, warrior's duty
  noun (masculine)
• udbhava – origin, birth, production, arising from
  noun (masculine)
  From root 'bhū' with prefix 'ud'
  Prefix: ud
  Root: bhū (class 1)

Note: Qualifies 'yaśaḥ'.

यशः (yaśaḥ) - fame, glory, reputation

(noun)

neuter, singular of yaśas

yaśas - fame, glory, reputation, splendor

वीरशब्दफलम् (vīraśabdaphalam) - the fruit of the word 'hero', the result of being called a hero

(noun)

neuter, singular of vīraśabdaphala

vīraśabdaphala - the fruit of the name/word 'hero'

Compound type : tatpuruṣa (vīraśabda+phala)

• vīraśabda – the word 'hero'
  noun (masculine)
• phala – fruit, result, consequence, reward
  noun (neuter)

च (ca) - and

(indeclinable)

एव (eva) - also (indeed, certainly, only)

(indeclinable)

Note: Used here for emphasis, intensifying 'ca'.

तेन (tena) - by that, with that

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Refers to the combined 'yaśaḥ' and 'vīraśabdaphalam'.

संयुज्यताम् (saṁyujyatām) - may be joined, may be endowed

(verb)

3rd person , singular, passive, imperative (loṭ) of saṃyuj

Prefix: sam

Root: yuj (class 7)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

Present active participle of bhū

Present active participle of the root 'bhū' (to be, to exist), used as a polite second-person pronoun.

Root: bhū (class 1)