महाभारतः mahābhārataḥ - book-5, chapter-120, verse-1

नारद उवाच ।
प्रत्यभिज्ञातमात्रोऽथ सद्भिस्तैर्नरपुंगवः ।
ययातिर्दिव्यसंस्थानो बभूव विगतज्वरः ॥१॥

1. nārada uvāca ,
pratyabhijñātamātro'tha sadbhistairnarapuṁgavaḥ ,
yayātirdivyasaṁsthāno babhūva vigatajvaraḥ.

1. nāradaḥ uvāca pratya_abhijñāta_mātraḥ atha sadbhiḥ taiḥ
nara_puṅgavaḥ yayātiḥ divya_saṃsthānaḥ babhūva vigata_jvaraḥ

1. Nārada said: Then, as soon as he was recognized by those virtuous people, Yajāti, that best among men, assumed a divine form and became free from anguish.

Words meanings summery:

• नारदः (nāradaḥ) - Sage Nārada (Nārada (a divine sage))

• उवाच (uvāca) - said (said, spoke)

• प्रत्य_अभिज्ञात_मात्रः (pratya_abhijñāta_mātraḥ) - as soon as he was recognized (merely recognized, as soon as recognized)

• अथ (atha) - then (then, now, thereupon)

• सद्भिः (sadbhiḥ) - by those virtuous people (by the good, by the virtuous)

• तैः (taiḥ) - by those

• नर_पुङ्गवः (nara_puṅgavaḥ) - that best among men (foremost among men, best of men)

• ययातिः (yayātiḥ) - Yayāti (Yayāti (a king))

• दिव्य_संस्थानः (divya_saṁsthānaḥ) - assumed a divine form (having a divine form/state, divinely situated)

• बभूव (babhūva) - became, assumed (became, happened, was)

• विगत_ज्वरः (vigata_jvaraḥ) - free from anguish (free from fever/distress/anguish)

Words meanings and morphology

नारदः (nāradaḥ) - Sage Nārada (Nārada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect active third person singular

Irregular perfect form of √vac

Root: vac (class 2)

प्रत्य_अभिज्ञात_मात्रः (pratya_abhijñāta_mātraḥ) - as soon as he was recognized (merely recognized, as soon as recognized)

(adjective)

Nominative, masculine, singular of pratyabhijñātamātra

pratyabhijñātamātra - merely recognized, only recognized

Compound formed from pratyabhijñāta + mātra

Compound type : Bahuvrīhi (pratyabhijñāta+mātra)

• pratyabhijñāta – recognized, identified
  adjective (masculine)
  Past Passive Participle
  Derived from √jñā with prefix prati- and abhi-
  Prefixes: prati+abhi
  Root: jñā (class 9)
• mātra – mere, only, measure
  adjective (masculine)

Note: Qualifies Yayāti.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

सद्भिः (sadbhiḥ) - by those virtuous people (by the good, by the virtuous)

(adjective)

Instrumental, masculine, plural of sat

sat - being, existing, good, virtuous

Present Active Participle

Participle of √as (to be)

Root: as (class 2)

Note: Used substantively as 'the virtuous ones'.

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the virtuous people.

नर_पुङ्गवः (nara_puṅgavaḥ) - that best among men (foremost among men, best of men)

(noun)

Nominative, masculine, singular of narapuṅgava

narapuṅgava - foremost man, chief among men

Compound of nara (man) and puṅgava (bull, chief)

Compound type : Tatpuruṣa (nara+puṅgava)

• nara – man, human
  noun (masculine)
• puṅgava – bull, best, chief, excellent
  noun (masculine)

Note: Refers to Yayāti.

ययातिः (yayātiḥ) - Yayāti (Yayāti (a king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayāti (name of a king, son of Nahuṣa)

Note: Main subject of the sentence.

दिव्य_संस्थानः (divya_saṁsthānaḥ) - assumed a divine form (having a divine form/state, divinely situated)

(adjective)

Nominative, masculine, singular of divyasaṃsthāna

divyasaṁsthāna - having a divine form, of divine stature, divinely endowed

Compound of divya (divine) and saṃsthāna (form, state, configuration)

Compound type : Bahuvrīhi (divya+saṃsthāna)

• divya – divine, celestial, heavenly
  adjective (masculine)
  Derived from div (heaven)
• saṃsthāna – form, figure, configuration, state, situation
  noun (neuter)
  Derived from √sthā with prefix sam-
  Prefix: sam
  Root: sthā (class 1)

Note: Qualifies Yayāti.

बभूव (babhūva) - became, assumed (became, happened, was)

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Perfect active third person singular

Reduplicated perfect form of √bhū

Root: bhū (class 1)

Note: Connects Yayāti with 'divyasaṃsthānaḥ' and 'vigatajvaraḥ'.

विगत_ज्वरः (vigata_jvaraḥ) - free from anguish (free from fever/distress/anguish)

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from distress/suffering/anguish

Compound of vigata (gone away) and jvara (fever, distress)

Compound type : Bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, removed
  adjective (masculine)
  Past Passive Participle
  Derived from √gam with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, burning, distress, anguish
  noun (masculine)

Note: Qualifies Yayāti.