महाभारतः mahābhārataḥ - book-5, chapter-120, verse-4

प्राप्तवानस्मि यल्लोके सर्ववर्णेष्वगर्हया ।
तदप्यथ च दास्यामि तेन संयुज्यतां भवान् ॥४॥

4. prāptavānasmi yalloke sarvavarṇeṣvagarhayā ,
tadapyatha ca dāsyāmi tena saṁyujyatāṁ bhavān.

4. prāptavān asmi yat loke sarva_varṇeṣu agarhayā
tat api atha ca dāsyāmi tena saṃyujyatām bhavān

4. Whatever I have acquired in the world, blamelessly from all classes of people—that too I will give. May Your Majesty be endowed with that.

Words meanings summery:

• प्राप्तवान् (prāptavān) - acquired (having obtained, acquired)

• अस्मि (asmi) - I am (forms 'I have acquired') (I am)

• यत् (yat) - whatever (which, what)

• लोके (loke) - in the world (in the world, among people)

• सर्व_वर्णेषु (sarva_varṇeṣu) - from all classes of people (in all classes, among all castes)

• अगर्हया (agarhayā) - blamelessly (blamelessly, without reproach, by a blameless means)

• तत् (tat) - that

• अपि (api) - too (also, even, too)

• अथ (atha) - (implies 'and then' in sequence) (then, now)

• च (ca) - and (and, also)

• दास्यामि (dāsyāmi) - I will give

• तेन (tena) - with that (by that, with that)

• संयुज्यताम् (saṁyujyatām) - may you be endowed with (let it be united/joined/endowed)

• भवान् (bhavān) - Your Majesty (Your Majesty, you (respectful))

Words meanings and morphology

प्राप्तवान् (prāptavān) - acquired (having obtained, acquired)

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having obtained, acquired, reached

Past Active Participle

Derived from √āp with prefix pra- and suffix -tavat

Prefix: pra

Root: āp (class 5)

Note: Forms a compound verb with 'asmi' meaning 'I have obtained'.

अस्मि (asmi) - I am (forms 'I have acquired') (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Present active first person singular

First person singular of √as

Root: as (class 2)

Note: Auxiliary verb with 'prāptavān'.

यत् (yat) - whatever (which, what)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, referring to what was acquired.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

Note: Specifies where the acquisition took place.

सर्व_वर्णेषु (sarva_varṇeṣu) - from all classes of people (in all classes, among all castes)

(noun)

Locative, masculine, plural of sarvavarṇa

sarvavarṇa - all classes, all castes

Compound of sarva (all) and varṇa (class, caste)

Compound type : Tatpuruṣa (sarva+varṇa)

• sarva – all, every
  pronoun (masculine)
• varṇa – class, caste, color
  noun (masculine)

Note: Indicates the source or context of the acquisition.

अगर्हया (agarhayā) - blamelessly (blamelessly, without reproach, by a blameless means)

(adjective)

Instrumental, feminine, singular of agarha

agarha - not censurable, blameless

Compound of 'a' (not) and 'garha' (blame, censure). Feminine form agarhā, instrumental agarhayā. Used adverbially.

Compound type : Nañ-Tatpuruṣa (a+garha)

• a – not, non-
  indeclinable
  Negative particle
• garha – blame, censure
  noun (masculine)
  Derived from √garh (to blame)
  Root: garh (class 1)

Note: Adverbial usage meaning 'by blameless means' or 'blamelessly.'

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers back to 'yat loke sarvavarṇeṣu agarhayā prāptavān asmi'.

अपि (api) - too (also, even, too)

(indeclinable)

Note: Emphasizes 'that'.

अथ (atha) - (implies 'and then' in sequence) (then, now)

(indeclinable)

Note: Indicates logical sequence.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Future active first person singular

First person singular future of √dā

Root: dā (class 1)

Note: Verb of offering.

तेन (tena) - with that (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to the acquired things to be given.

संयुज्यताम् (saṁyujyatām) - may you be endowed with (let it be united/joined/endowed)

(verb)

3rd person , singular, passive, imperative (loṭ) of saṃyuj

Imperative passive third person singular

Derived from √yuj with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Expresses a wish or command.

भवान् (bhavān) - Your Majesty (Your Majesty, you (respectful))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - Your Majesty, you (respectful), being

Present Active Participle (used substantively)

Derived from √bhū (to be), used as a respectful pronoun

Root: bhū (class 1)

Note: The implied agent of the passive 'saṃyujyatām'.