महाभारतः mahābhārataḥ - book-5, chapter-106, verse-5

हुतं यतोमुखैर्हव्यं सर्पते सर्वतोदिशम् ।
एतद्द्वारं द्विजश्रेष्ठ दिवसस्य तथाध्वनः ॥५॥

5. hutaṁ yatomukhairhavyaṁ sarpate sarvatodiśam ,
etaddvāraṁ dvijaśreṣṭha divasasya tathādhvanaḥ.

5. hutam yatomukhaiḥ havyam sarpate sarvatodiśam
etat dvāram dvijaśreṣṭha divasasya tathā adhvanaḥ

5. O best among the twice-born (dvijaśreṣṭha), this [direction] is the gateway of the day and of the path, because from its mouths (referring to the fire in which oblations are offered) the sacrificial offerings (havya) spread in all directions.

Words meanings summery:

• हुतम् (hutam) - offered, sacrificed

• यतोमुखैः (yatomukhaiḥ) - from the mouths of the gods (via fire) (from whose mouths, having whose mouths)

• हव्यम् (havyam) - oblation, sacrificial offering

• सर्पते (sarpate) - spreads, reaches (spreads, crawls, moves)

• सर्वतोदिशम् (sarvatodiśam) - in all directions, to all sides

• एतत् (etat) - this (direction, i.e., East) (this, this one)

• द्वारम् (dvāram) - gateway (door, gate, entrance)

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among Brahmins (O best among the twice-born)

• दिवसस्य (divasasya) - of the day

• तथा (tathā) - and (and, thus, so)

• अध्वनः (adhvanaḥ) - of the path (of existence/movement) (of the path, of the journey, of the road)

Words meanings and morphology

हुतम् (hutam) - offered, sacrificed

(participle)

Nominative, neuter, singular of huta

huta - offered, sacrificed

Past Passive Participle

Derived from √hu (to offer, sacrifice)

Root: hu (class 3)

यतोमुखैः (yatomukhaiḥ) - from the mouths of the gods (via fire) (from whose mouths, having whose mouths)

(adjective)

Instrumental, masculine, plural of yatomukha

yatomukha - whose mouth, having mouth from which

Compound: yatas (from whom/which) + mukha (mouth)

Compound type : Bahuvrihi (yatas+mukha)

• yatas – from which, whence
  indeclinable
  adverbial suffix -tas
• mukha – mouth, face, opening
  noun (neuter)

हव्यम् (havyam) - oblation, sacrificial offering

(noun)

Nominative, neuter, singular of havya

havya - oblation, sacrificial offering

Gerundive (karmaṇi kṛtya)

Derived from √hu (to offer, sacrifice)

Root: hu (class 3)

सर्पते (sarpate) - spreads, reaches (spreads, crawls, moves)

(verb)

3rd person , singular, middle, present (laṭ) of sṛp

Class 1 A (ātmanepada)

Root: sṛp (class 1)

सर्वतोदिशम् (sarvatodiśam) - in all directions, to all sides

(indeclinable)

Derived from sarva (all) + diś (direction) + -am (adverbial suffix)

Compound type : Tatpurusha (sarva+diś)

• sarva – all, every
  pronoun
• diś – direction, quarter
  noun (feminine)

एतत् (etat) - this (direction, i.e., East) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

द्वारम् (dvāram) - gateway (door, gate, entrance)

(noun)

Nominative, neuter, singular of dvāra

dvāra - door, gate, entrance

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among Brahmins (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best among the twice-born

Compound: dvija (twice-born) + śreṣṭha (best)

Compound type : Tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (Brahmin, bird, tooth)
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective
  Superlative form of praśasya (excellent)

दिवसस्य (divasasya) - of the day

(noun)

Genitive, masculine, singular of divasa

divasa - day

Root: div (class 1)

तथा (tathā) - and (and, thus, so)

(indeclinable)

अध्वनः (adhvanaḥ) - of the path (of existence/movement) (of the path, of the journey, of the road)

(noun)

Genitive, masculine, singular of adhvan

adhvan - path, road, journey, course