महाभारतः mahābhārataḥ - book-5, chapter-106, verse-10

अत्र वेदाञ्जगौ पूर्वं भगवाँल्लोकभावनः ।
अत्रैवोक्ता सवित्रासीत्सावित्री ब्रह्मवादिषु ॥१०॥

10. atra vedāñjagau pūrvaṁ bhagavāँllokabhāvanaḥ ,
atraivoktā savitrāsītsāvitrī brahmavādiṣu.

10. atra vedān ajagau pūrvam bhagavān lokabhāvanaḥ
atra eva uktā savitrā āsīt sāvitrī brahmavādiṣu

10. Here, the Blessed One (bhagavān), the creator of the worlds, previously proclaimed the Vedas. Here too, the Sāvitrī mantra was declared by Savitṛ among the expounders of brahman (brahman).

Words meanings summery:

• अत्र (atra) - here, in this place

• वेदान् (vedān) - the Vedas, sacred knowledge

• अजगौ (ajagau) - sang, proclaimed, recited

• पूर्वम् (pūrvam) - previously, formerly, before

• भगवान् (bhagavān) - Refers to a revered deity or sage, often associated with Viṣṇu or Kṛṣṇa in the Mahābhārata. (the Blessed One, the Lord, glorious)

• लोकभावनः (lokabhāvanaḥ) - Refers to the Lord as the creator and sustainer of the cosmic order. (creator of the worlds, sustainer of the people)

• अत्र (atra) - here, in this place

• एव (eva) - only, just, indeed, precisely

• उक्ता (uktā) - spoken, said, declared

• सवित्रा (savitrā) - Refers to the solar deity associated with the Sāvitrī mantra. (by Savitṛ (the Sun god))

• आसीत् (āsīt) - was, existed

• सावित्री (sāvitrī) - Specifically refers to the Gayatri mantra, a very important Vedic mantra dedicated to Savitṛ. (the Sāvitrī mantra, related to Savitṛ)

• ब्रह्मवादिषु (brahmavādiṣu) - Refers to the sages or priests who are authorities on Vedic knowledge and brahman. (among the expounders of Brahman/Vedas, among those who speak of sacred knowledge)

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

From `idam` (this) + suffix `tral`

वेदान् (vedān) - the Vedas, sacred knowledge

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge, scripture

from root `vid` (to know)

Root: vid (class 2)

Note: Refers to the sacred texts of the Vedas.

अजगौ (ajagau) - sang, proclaimed, recited

(verb)

3rd person , singular, active, aorist (luṅ) of gai

Aorist

Root `gai` (class 1, parasm. and ātmane.)

Root: gai (class 1)

Note: Augmented aorist form.

पूर्वम् (pūrvam) - previously, formerly, before

(indeclinable)

Adverbial use of pūrva

Note: Adverb.

भगवान् (bhagavān) - Refers to a revered deity or sage, often associated with Viṣṇu or Kṛṣṇa in the Mahābhārata. (the Blessed One, the Lord, glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, glorious, divine, venerable

Possessive adjective from `bhaga` (fortune)

Note: Often used as an honorific title for divine beings.

लोकभावनः (lokabhāvanaḥ) - Refers to the Lord as the creator and sustainer of the cosmic order. (creator of the worlds, sustainer of the people)

(noun)

Nominative, masculine, singular of lokabhāvana

lokabhāvana - creator of the worlds, sustainer of the people

Compound type : tatpuruṣa (loka+bhāvana)

• loka – world, realm, people
  noun (masculine)
• bhāvana – creator, sustainer, thinking of, producer
  noun (masculine)
  Agent noun
  from root `bhū` + causative + `lyuṭ`
  Root: bhū (class 1)

Note: It qualifies `bhagavān`.

अत्र (atra) - here, in this place

(indeclinable)

From `idam` (this) + suffix `tral`

Note: Used again to emphasize the location.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes 'here'.

उक्ता (uktā) - spoken, said, declared

(participle)

Nominative, feminine, singular of ukta

ukta - spoken, said, declared, mentioned

Past Passive Participle

From root `vac` (to speak) + suffix `kta`

Root: vac (class 2)

Note: Agrees with `sāvitrī`.

सवित्रा (savitrā) - Refers to the solar deity associated with the Sāvitrī mantra. (by Savitṛ (the Sun god))

(noun)

Instrumental, masculine, singular of savitṛ

savitṛ - the stimulator, producer, the Sun god

Agent noun

From root `sū` (to impel, to create) + suffix `tṛ`

Root: sū (class 2)

Note: Agent in a passive construction.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

Root `as` (class 2, parasm.)

Root: as (class 2)

सावित्री (sāvitrī) - Specifically refers to the Gayatri mantra, a very important Vedic mantra dedicated to Savitṛ. (the Sāvitrī mantra, related to Savitṛ)

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Sāvitrī (name of a Vedic metre or hymn), the Gayatri mantra

Feminine derivative of `savitṛ`

Note: The subject of the second clause.

ब्रह्मवादिषु (brahmavādiṣu) - Refers to the sages or priests who are authorities on Vedic knowledge and brahman. (among the expounders of Brahman/Vedas, among those who speak of sacred knowledge)

(noun)

Locative, masculine, plural of brahmavādin

brahmavādin - one who discourses on Brahman (brahman), a theologian, a Vedantin

Compound type : tatpuruṣa (brahman+vādin)

• brahman – Brahman, sacred knowledge, ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaker, advocate, one who speaks or teaches
  noun (masculine)
  Agent noun
  From root `vad` + suffix `ṇini`
  Root: vad (class 1)