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5,106

महाभारतः       mahābhārataḥ - book-5, chapter-106, verse-13

अत्र पूर्वं वसिष्ठस्य पौराणस्य द्विजर्षभ ।
सूतिश्चैव प्रतिष्ठा च निधनं च प्रकाशते ॥१३॥
13. atra pūrvaṁ vasiṣṭhasya paurāṇasya dvijarṣabha ,
sūtiścaiva pratiṣṭhā ca nidhanaṁ ca prakāśate.
13. atra pūrvam vasiṣṭhasya paurāṇasya dvijarṣabha
sūtiḥ ca eva pratiṣṭhā ca nidhanam ca prakāśate
13. O best among the twice-born (dvijarṣabha), here are revealed the birth, establishment, and demise of the ancient Vasiṣṭha.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अत्र (atra) - here, in this place, on this occasion
  • पूर्वम् (pūrvam) - formerly, previously, before
  • वसिष्ठस्य (vasiṣṭhasya) - of Vasiṣṭha
  • पौराणस्य (paurāṇasya) - of the ancient, of the traditional
  • द्विजर्षभ (dvijarṣabha) - O best among the twice-born
  • सूतिः (sūtiḥ) - birth, production, origin
  • (ca) - and
  • एव (eva) - indeed, certainly, only
  • प्रतिष्ठा (pratiṣṭhā) - establishment, foundation, fame, prominence
  • (ca) - and
  • निधनम् (nidhanam) - death, destruction, demise
  • (ca) - and
  • प्रकाशते (prakāśate) - shines forth, becomes visible, is revealed, manifests

Words meanings and morphology

अत्र (atra) - here, in this place, on this occasion
(indeclinable)
From idam (this) + tral suffix
पूर्वम् (pūrvam) - formerly, previously, before
(indeclinable)
Note: Accusative singular neuter used adverbially.
वसिष्ठस्य (vasiṣṭhasya) - of Vasiṣṭha
(proper noun)
Genitive, masculine, singular of vasiṣṭha
vasiṣṭha - Vasiṣṭha (name of a prominent Vedic sage)
Superlative of vasu (good, excellent), meaning "most excellent". Used as a proper name.
पौराणस्य (paurāṇasya) - of the ancient, of the traditional
(adjective)
Genitive, masculine, singular of paurāṇa
paurāṇa - ancient, old, traditional, legendary, relating to the Purāṇas
From purā (formerly) + ṇa suffix
द्विजर्षभ (dvijarṣabha) - O best among the twice-born
(noun)
Vocative, masculine, singular of dvijarṣabha
dvijarṣabha - best among the twice-born (a brahmin), O excellent brahmin
Compound of dvija (twice-born) and ṛṣabha (bull, chief, best).
Compound type : tatpuruṣa (dvija+ṛṣabha)
  • dvija – twice-born (a brahmin, a bird, a tooth); born from two lives/births
    noun (masculine)
    From dvi (two) + jan (to be born) + ḍa suffix
    Root: jan (class 4)
  • ṛṣabha – bull, chief, best, excellent
    noun (masculine)
Note: Refers to the listener.
सूतिः (sūtiḥ) - birth, production, origin
(noun)
Nominative, feminine, singular of sūti
sūti - birth, production, origin, lineage
From root sū (to give birth, produce) + kti suffix
Root: sū (class 2)
Note: Subject of prakāśate.
(ca) - and
(indeclinable)
Note: Connects sūtiḥ and eva.
एव (eva) - indeed, certainly, only
(indeclinable)
प्रतिष्ठा (pratiṣṭhā) - establishment, foundation, fame, prominence
(noun)
Nominative, feminine, singular of pratiṣṭhā
pratiṣṭhā - establishment, foundation, standing, reputation, fame, pre-eminence
From prati + root sthā (to stand) + aṅ suffix
Prefix: prati
Root: sthā (class 1)
Note: Subject of prakāśate.
(ca) - and
(indeclinable)
Note: Connects pratiṣṭhā and nidhanam.
निधनम् (nidhanam) - death, destruction, demise
(noun)
Nominative, neuter, singular of nidhana
nidhana - death, demise, destruction, dissolution, end
From ni + root dhā (to place, put) + ana suffix
Prefix: ni
Root: dhā (class 3)
Note: Subject of prakāśate.
(ca) - and
(indeclinable)
Note: Connects nidhanam to the series.
प्रकाशते (prakāśate) - shines forth, becomes visible, is revealed, manifests
(verb)
3rd person , singular, middle, present (laṭ) of prakāś
From pra + root kāś (to shine)
Prefix: pra
Root: kāś (class 1)
Note: The verb is singular, despite multiple subjects, suggesting they are viewed collectively or it agrees with the closest subject.