महाभारतः mahābhārataḥ - book-5, chapter-106, verse-4

यस्यां पूर्वं मतिर्जाता यया व्याप्तमिदं जगत् ।
चक्षुषी यत्र धर्मस्य यत्र चैष प्रतिष्ठितः ॥४॥

4. yasyāṁ pūrvaṁ matirjātā yayā vyāptamidaṁ jagat ,
cakṣuṣī yatra dharmasya yatra caiṣa pratiṣṭhitaḥ.

4. yasyām pūrvam matiḥ jātā yayā vyāptam idam jagat |
cakṣuṣī yatra dharmasya yatra ca eṣaḥ pratiṣṭhitaḥ

4. (Tell me that direction) "in which wisdom (mati) first arose, by which this universe (jagat) is pervaded. It is where the two eyes of natural law (dharma) are, and where natural law (dharma) itself is established."

Words meanings summery:

• यस्याम् (yasyām) - in which direction (in which (feminine))

• पूर्वम् (pūrvam) - first, previously, in the beginning

• मतिः (matiḥ) - mind, intellect, thought, wisdom

• जाता (jātā) - arose, came into being (born, produced, arisen)

• यया (yayā) - by which (wisdom) (by which (feminine))

• व्याप्तम् (vyāptam) - pervaded, filled, occupied

• इदम् (idam) - this

• जगत् (jagat) - the entire universe (the moving world, the universe)

• चक्षुषी (cakṣuṣī) - the two eyes

• यत्र (yatra) - where, in which place

• धर्मस्य (dharmasya) - of natural law (dharma), which forms the basis of the universe (of natural law, of righteousness, of duty)

• यत्र (yatra) - where, in which place

• च (ca) - and, also

• एषः (eṣaḥ) - this (dharma) (this (masculine))

• प्रतिष्ठितः (pratiṣṭhitaḥ) - firmly established (established, founded, fixed)

Words meanings and morphology

यस्याम् (yasyām) - in which direction (in which (feminine))

(pronoun)

Locative, feminine, singular of yad

yad - which, what, who

Note: Refers to 'diś' (direction)

पूर्वम् (pūrvam) - first, previously, in the beginning

(indeclinable)

Note: Used as an adverb here

मतिः (matiḥ) - mind, intellect, thought, wisdom

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, intention, wisdom, understanding

जाता (jātā) - arose, came into being (born, produced, arisen)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From √jan (to be born, to produce)

Root: jan (class 4)

Note: Agrees with 'matiḥ'

यया (yayā) - by which (wisdom) (by which (feminine))

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, who

Note: Refers to 'matiḥ'

व्याप्तम् (vyāptam) - pervaded, filled, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, filled, comprised, occupied

Past Passive Participle

From √āp (to obtain, reach) with upasarga 'vi'

Prefix: vi

Root: āp (class 5)

Note: Agrees with 'jagat'

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Agrees with 'jagat'

जगत् (jagat) - the entire universe (the moving world, the universe)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe, mankind

Present Active Participle

From √gam (to go), used as a noun

Root: gam (class 1)

चक्षुषी (cakṣuṣī) - the two eyes

(noun)

Nominative, neuter, dual of cakṣus

cakṣus - eye, sight, vision

यत्र (yatra) - where, in which place

(indeclinable)

धर्मस्य (dharmasya) - of natural law (dharma), which forms the basis of the universe (of natural law, of righteousness, of duty)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

यत्र (yatra) - where, in which place

(indeclinable)

च (ca) - and, also

(indeclinable)

एषः (eṣaḥ) - this (dharma) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to 'dharma'

प्रतिष्ठितः (pratiṣṭhitaḥ) - firmly established (established, founded, fixed)

(adjective)

Nominative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, standing on, depending on

Past Passive Participle

From √sthā (to stand) with upasarga 'prati'

Prefix: prati

Root: sthā (class 1)

Note: Agrees with 'eṣaḥ'