महाभारतः mahābhārataḥ - book-5, chapter-106, verse-16

अत्राहिताः कृतघ्नाश्च मानुषाश्चासुराश्च ये ।
उदयंस्तान्हि सर्वान्वै क्रोधाद्धन्ति विभावसुः ॥१६॥

16. atrāhitāḥ kṛtaghnāśca mānuṣāścāsurāśca ye ,
udayaṁstānhi sarvānvai krodhāddhanti vibhāvasuḥ.

16. atra āhitāḥ kṛtaghnāḥ ca mānuṣāḥ ca asurāḥ ca ye
udayan tān hi sarvān vai krodhāt hanti vibhāvasuḥ

16. Here, the rising Vibhāvasu (Agni or the Sun), out of anger, indeed kills all those who are present—whether ungrateful ones, humans, or asuras.

Words meanings summery:

• अत्र (atra) - here, in this place, on this occasion

• आहिताः (āhitāḥ) - those who are present or situated (placed, established, laid down, existing)

• कृतघ्नाः (kṛtaghnāḥ) - ungrateful ones, betrayers

• च (ca) - and

• मानुषाः (mānuṣāḥ) - humans, men

• च (ca) - and

• असुराः (asurāḥ) - demons, anti-gods

• च (ca) - and

• ये (ye) - who, which (masculine plural nominative)

• उदयन् (udayan) - rising, ascending, appearing

• तान् (tān) - them, those (masculine plural accusative)

• हि (hi) - indeed, certainly, for

• सर्वान् (sarvān) - all, everyone

• वै (vai) - indeed, certainly, verily

• क्रोधात् (krodhāt) - from anger, out of anger

• हन्ति (hanti) - kills, strikes, destroys

• विभावसुः (vibhāvasuḥ) - Agni (fire god), the sun, rich in light

Words meanings and morphology

अत्र (atra) - here, in this place, on this occasion

(indeclinable)

From idam (this) + tral suffix

आहिताः (āhitāḥ) - those who are present or situated (placed, established, laid down, existing)

(adjective)

Nominative, masculine, plural of āhita

āhita - placed, established, deposited, maintained, existing

Past Passive Participle

From ā + root dhā (to place, put) + kta suffix (irregular formation for dha)

Prefix: ā

Root: dhā (class 3)

Note: Refers to those who are 'situated' or 'present' here.

कृतघ्नाः (kṛtaghnāḥ) - ungrateful ones, betrayers

(noun)

Nominative, masculine, plural of kṛtaghna

kṛtaghna - ungrateful, a betrayer, one who destroys good deeds

Compound of kṛta (done, good deed) and ghna (killer, destroyer).

Compound type : upapada tatpuruṣa (kṛta+ghna)

• kṛta – done, made, performed, a good deed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make) + kta suffix
  Root: kṛ (class 8)
• ghna – killing, destroying, killer, destroyer
  adjective/noun (masculine)
  Agent noun
  From root han (to kill) + ḍa suffix
  Root: han (class 2)

Note: One of the categories of beings killed by Vibhāvasu.

च (ca) - and

(indeclinable)

Note: Connects kṛtaghnāḥ and mānuṣāḥ.

मानुषाः (mānuṣāḥ) - humans, men

(noun)

Nominative, masculine, plural of mānuṣa

mānuṣa - human, relating to man, a man, a human being

From manuṣa (man) + aṇ suffix.

Note: One of the categories of beings.

च (ca) - and

(indeclinable)

Note: Connects mānuṣāḥ and asurāḥ.

असुराः (asurāḥ) - demons, anti-gods

(noun)

Nominative, masculine, plural of asura

asura - demon, anti-god (originally a spiritual, divine being in early Veda)

From a (not) + sura (god) OR from asu (breath, life) + ra (giver)

Note: One of the categories of beings.

च (ca) - and

(indeclinable)

Note: Connects asurāḥ to the series.

ये (ye) - who, which (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Acts as the subject of the implied verb (e.g., 'who are') and antecedent for tān.

उदयन् (udayan) - rising, ascending, appearing

(adjective)

Nominative, masculine, singular of udayant

udayat - rising, appearing, dawning

Present Active Participle

From ud + root i (to go) + śatṛ suffix

Prefix: ud

Root: i (class 2)

Note: Describes Vibhāvasu as 'the rising one'.

तान् (tān) - them, those (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it (demonstrative/anaphoric pronoun)

Note: Object of hanti.

हि (hi) - indeed, certainly, for

(indeclinable)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

वै (vai) - indeed, certainly, verily

(indeclinable)

क्रोधात् (krodhāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

From root krudh (to be angry) + ghañ suffix

Root: krudh (class 4)

Note: Ablative singular, indicating cause.

हन्ति (hanti) - kills, strikes, destroys

(verb)

3rd person , singular, active, present (laṭ) of han

Root han (2nd class, adādi).

Root: han (class 2)

Note: Verb for Vibhāvasu.

विभावसुः (vibhāvasuḥ) - Agni (fire god), the sun, rich in light

(proper noun)

Nominative, masculine, singular of vibhāvasu

vibhāvasu - rich in light, shining, splendid; an epithet of Agni (fire god) or Sūrya (the sun)

Compound of vibhā (light, splendor) and vasu (wealth, good, excellent, substance)

Compound type : bahuvrīhi (vibhā+vasu)

• vibhā – light, splendor, radiance
  noun (feminine)
  From vi + root bhā (to shine)
  Prefix: vi
  Root: bhā (class 2)
• vasu – wealth, riches, good, excellent; a kind of deity
  noun (neuter)
  Root: vas (class 1)

Note: Epithet for Agni or Sūrya, here as an agent of destruction.