महाभारतः mahābhārataḥ - book-5, chapter-106, verse-12

अत्र तृप्ता हुतवहाः स्वां योनिमुपभुञ्जते ।
अत्र पातालमाश्रित्य वरुणः श्रियमाप च ॥१२॥

12. atra tṛptā hutavahāḥ svāṁ yonimupabhuñjate ,
atra pātālamāśritya varuṇaḥ śriyamāpa ca.

12. atra tṛptāḥ hutavahāḥ svām yonim upabhuñjate
atra pātālam āśritya varuṇaḥ śriyam āpa ca

12. Here, the satisfied fire-gods (hutavahāḥ) enjoy their own abode (yoni). And here, Varuṇa, having taken residence in Pātāla (pātālam), attained glory (śriyam).

Words meanings summery:

• अत्र (atra) - here, in this place

• तृप्ताः (tṛptāḥ) - satisfied, contented, satiated

• हुतवहाः (hutavahāḥ) - Refers to the sacred fires or the deities presiding over fire, who consume offerings. (fire-gods, fire-carriers)

• स्वाम् (svām) - own, one's own

• योनिम् (yonim) - Refers to their dwelling place or fundamental nature as fire. (source, origin, abode, womb)

• उपभुञ्जते (upabhuñjate) - they enjoy, they consume, they partake

• अत्र (atra) - here, in this place

• पातालम् (pātālam) - Refers to the mythological underworld, a realm often associated with serpents and various deities. (the netherworld, subterranean regions)

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, dwelling in

• वरुणः (varuṇaḥ) - The god Varuṇa, often associated with waters and the underworld. (Varuṇa (deity of cosmic order, waters, netherworld))

• श्रियम् (śriyam) - Refers to the esteemed position and splendor that Varuṇa gained. (glory, prosperity, wealth, beauty)

• आप (āpa) - obtained, reached, found

• च (ca) - and, also, moreover

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

From `idam` (this) + suffix `tral`

तृप्ताः (tṛptāḥ) - satisfied, contented, satiated

(participle)

Nominative, masculine, plural of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

From root `tṛp` (to satisfy) + suffix `kta`

Root: tṛp (class 4)

Note: Agrees with `hutavahāḥ`.

हुतवहाः (hutavahāḥ) - Refers to the sacred fires or the deities presiding over fire, who consume offerings. (fire-gods, fire-carriers)

(noun)

Nominative, masculine, plural of hutavaha

hutavaha - fire-carrier, fire, Agni, fire-god

Compound type : tatpuruṣa (huta+vaha)

• huta – offered, sacrificed
  participle (masculine)
  Past Passive Participle
  from root `hu` (to offer) + suffix `kta`
  Root: hu (class 3)
• vaha – carrying, bearing, conveying
  adjective (masculine)
  Agent noun/adjective
  from root `vah` (to carry) + suffix `ac`
  Root: vah (class 1)

Note: Subject of `upabhuñjate`.

स्वाम् (svām) - own, one's own

(adjective)

Accusative, feminine, singular of sva

sva - own, one's own, self

Note: Agrees with `yonim`.

योनिम् (yonim) - Refers to their dwelling place or fundamental nature as fire. (source, origin, abode, womb)

(noun)

Accusative, feminine, singular of yoni

yoni - source, origin, womb, abode, place of birth

Note: Object of `upabhuñjate`.

उपभुञ्जते (upabhuñjate) - they enjoy, they consume, they partake

(verb)

3rd person , plural, middle, present (laṭ) of upabhuj

Present Middle

From `upa` + root `bhuj` (class 7, ātmanepada)

Prefix: upa

Root: bhuj (class 7)

Note: Agrees with `hutavahāḥ`.

अत्र (atra) - here, in this place

(indeclinable)

From `idam` (this) + suffix `tral`

Note: Again emphasizes the location.

पातालम् (pātālam) - Refers to the mythological underworld, a realm often associated with serpents and various deities. (the netherworld, subterranean regions)

(noun)

Accusative, neuter, singular of pātāla

pātāla - the netherworld, one of the seven regions below the earth

Note: Object of `āśritya`.

आश्रित्य (āśritya) - having resorted to, having taken refuge in, dwelling in

(indeclinable participle)

Note: Qualifies the action of Varuṇa.

वरुणः (varuṇaḥ) - The god Varuṇa, often associated with waters and the underworld. (Varuṇa (deity of cosmic order, waters, netherworld))

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (Vedic deity, god of waters and cosmic order), the ocean

Note: Subject of `āpa`.

श्रियम् (śriyam) - Refers to the esteemed position and splendor that Varuṇa gained. (glory, prosperity, wealth, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - glory, prosperity, wealth, beauty, Lakṣmī

Note: Object of `āpa`.

आप (āpa) - obtained, reached, found

(verb)

3rd person , singular, active, perfect (liṭ) of āp

Perfect

Root `āp` (class 5, parasm.) in perfect tense

Root: āp (class 5)

च (ca) - and, also, moreover

(indeclinable)

Note: Connects the two statements in the verse.