महाभारतः
mahābhārataḥ
-
book-4, chapter-3, verse-16
द्रौपद्युवाच ।
सैरन्ध्र्योऽरक्षिता लोके भुजिष्याः सन्ति भारत ।
नैवमन्याः स्त्रियो यान्ति इति लोकस्य निश्चयः ॥१६॥
सैरन्ध्र्योऽरक्षिता लोके भुजिष्याः सन्ति भारत ।
नैवमन्याः स्त्रियो यान्ति इति लोकस्य निश्चयः ॥१६॥
16. draupadyuvāca ,
sairandhryo'rakṣitā loke bhujiṣyāḥ santi bhārata ,
naivamanyāḥ striyo yānti iti lokasya niścayaḥ.
sairandhryo'rakṣitā loke bhujiṣyāḥ santi bhārata ,
naivamanyāḥ striyo yānti iti lokasya niścayaḥ.
16.
draupadī uvāca sairandhryaḥ arakṣitāḥ loke bhujiṣyāḥ santi
bhārata na evam anyāḥ striyaḥ yānti iti lokasya niścayaḥ
bhārata na evam anyāḥ striyaḥ yānti iti lokasya niścayaḥ
16.
Draupadi said: 'O Bhārata, in this world, Sairandhrīs are unprotected women available for service. Other women do not behave in this way; this is the firm conviction of society.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्रौपदी (draupadī) - Draupadi
- उवाच (uvāca) - said, spoke
- सैरन्ध्र्यः (sairandhryaḥ) - Sairandhris (a class of female attendants/servants)
- अरक्षिताः (arakṣitāḥ) - unprotected
- लोके (loke) - in the world, among people
- भुजिष्याः (bhujiṣyāḥ) - women available for service; independent servants (women available for service; women enjoying freedom; kept women)
- सन्ति (santi) - are, exist
- भारत (bhārata) - O King Virata (O descendant of Bharata (an address))
- न (na) - not, no
- एवम् (evam) - in this (unprotected, serving) manner (thus, in this manner, so)
- अन्याः (anyāḥ) - other (types of) (other, different)
- स्त्रियः (striyaḥ) - women
- यान्ति (yānti) - behave, live (go, proceed, behave)
- इति (iti) - this is (the conviction) (thus, so, indicates quotation)
- लोकस्य (lokasya) - of society (of the world, of the people/society)
- निश्चयः (niścayaḥ) - firm conviction, established norm (conviction, decision, certainty, firm opinion)
Words meanings and morphology
द्रौपदी (draupadī) - Draupadi
(proper noun)
Nominative, feminine, singular of draupadī
draupadī - daughter of Drupada, Draupadi (a proper noun)
Note: Subject of 'uvāca'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active 3rd singular of root 'vac'.
Root: vac (class 2)
सैरन्ध्र्यः (sairandhryaḥ) - Sairandhris (a class of female attendants/servants)
(noun)
Nominative, feminine, plural of sairandhrī
sairandhrī - a female attendant skilled in dressing, perfuming, and hairdressing; a particular class of servant women
Feminine form of 'sairandhra'.
Note: Subject of 'santi'.
अरक्षिताः (arakṣitāḥ) - unprotected
(adjective)
Nominative, feminine, plural of arakṣita
arakṣita - unprotected, unguarded, unpreserved
Past Passive Participle (from 'rakṣita') with negative prefix 'a-'.
Negation of 'rakṣita' (protected), from root 'rakṣ' (to protect).
Compound type : nañ-tatpuruṣa (a+rakṣita)
- a – un-, non- (negative prefix)
indeclinable - rakṣita – protected, guarded
adjective
Past Passive Participle
From root 'rakṣ'.
Root: rakṣ (class 1)
Note: Qualifies 'sairandhryaḥ'.
लोके (loke) - in the world, among people
(noun)
Locative, masculine, singular of loka
loka - world, people, society, realm
भुजिष्याः (bhujiṣyāḥ) - women available for service; independent servants (women available for service; women enjoying freedom; kept women)
(noun)
Nominative, feminine, plural of bhujiṣyā
bhujiṣyā - a woman available for enjoyment or service, a female servant, a free woman
From root 'bhuj' (to enjoy, to eat, to possess).
Root: bhuj (class 7)
Note: Functions as a predicate adjective or noun for 'sairandhryaḥ'.
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Present active 3rd plural of root 'as'.
Root: as (class 2)
Note: The subject is 'sairandhryaḥ'.
भारत (bhārata) - O King Virata (O descendant of Bharata (an address))
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, India
From 'bharata'.
Note: Addressing the king.
न (na) - not, no
(indeclinable)
Negative particle.
एवम् (evam) - in this (unprotected, serving) manner (thus, in this manner, so)
(indeclinable)
Demonstrative adverb.
अन्याः (anyāḥ) - other (types of) (other, different)
(pronoun)
Nominative, feminine, plural of anya
anya - other, another, different
Indefinite pronoun/adjective.
स्त्रियः (striyaḥ) - women
(noun)
Nominative, feminine, plural of strī
strī - woman, wife
Feminine noun.
Note: Subject of 'yānti'.
यान्ति (yānti) - behave, live (go, proceed, behave)
(verb)
3rd person , plural, active, present (laṭ) of yā
Present active 3rd plural of root 'yā'.
Root: yā (class 2)
Note: The subject is 'anyāḥ striyaḥ'.
इति (iti) - this is (the conviction) (thus, so, indicates quotation)
(indeclinable)
Particle.
Note: Connects the preceding statement to 'lokasya niścayaḥ'.
लोकस्य (lokasya) - of society (of the world, of the people/society)
(noun)
Genitive, masculine, singular of loka
loka - world, people, society, community
Note: Possessive, governing 'niścayaḥ'.
निश्चयः (niścayaḥ) - firm conviction, established norm (conviction, decision, certainty, firm opinion)
(noun)
Nominative, masculine, singular of niścaya
niścaya - certainty, conviction, decision, firm opinion
From prefix 'niś' (variant of 'nis') + root 'ci' (to gather, observe).
Prefix: nis
Root: ci (class 5)
Note: Predicate noun for an implied 'asti' (is).