महाभारतः mahābhārataḥ - book-4, chapter-3, verse-15

माल्यगन्धानलंकारान्वस्त्राणि विविधानि च ।
एतान्येवाभिजानाति यतो जाता हि भामिनी ॥१५॥

15. mālyagandhānalaṁkārānvastrāṇi vividhāni ca ,
etānyevābhijānāti yato jātā hi bhāminī.

15. mālyagandhān alaṅkārān vastrāṇi vividhāni ca
etāni eva abhijānāti yataḥ jātā hi bhāminī

15. She is familiar only with garlands, perfumes, ornaments, and various clothes, for indeed, a beautiful woman (bhāminī) like her is born into such circumstances.

Words meanings summery:

• माल्यगन्धान् (mālyagandhān) - garlands and perfumes; perfumed garlands

• अलङ्कारान् (alaṅkārān) - ornaments, decorations

• वस्त्राणि (vastrāṇi) - clothes, garments

• विविधानि (vividhāni) - various, manifold

• च (ca) - and, also

• एतानि (etāni) - these

• एव (eva) - only, indeed, just

• अभिजानाति (abhijānāti) - knows, recognizes, is familiar with

• यतः (yataḥ) - because, for (from which, because, whence)

• जाता (jātā) - born (into circumstances) (born, produced, arisen)

• हि (hi) - indeed, for (indeed, surely, for, because)

• भामिनी (bhāminī) - beautiful lady (beautiful woman, passionate woman, lady)

Words meanings and morphology

माल्यगन्धान् (mālyagandhān) - garlands and perfumes; perfumed garlands

(noun)

Accusative, masculine, plural of mālyagandha

mālyagandha - garlands and perfumes, perfumed garlands

Compound type : dvandva (mālya+gandha)

• mālya – garland, wreath
  noun (neuter)
• gandha – smell, fragrance, perfume
  noun (masculine)

अलङ्कारान् (alaṅkārān) - ornaments, decorations

(noun)

Accusative, masculine, plural of alaṅkāra

alaṅkāra - ornament, decoration, embellishment

From prefix 'alam' + root 'kṛ' (to make).

Prefix: alam

Root: kṛ (class 8)

वस्त्राणि (vastrāṇi) - clothes, garments

(noun)

Accusative, neuter, plural of vastra

vastra - cloth, garment, dress

विविधानि (vividhāni) - various, manifold

(adjective)

Accusative, neuter, plural of vividha

vividha - various, manifold, diverse

From 'vi' (prefix) + 'vidhā' (form, manner).

Note: Agrees with 'vastrāṇi'.

च (ca) - and, also

(indeclinable)

Conjunctive particle.

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Here in accusative plural, referring to the preceding list of items.

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

अभिजानाति (abhijānāti) - knows, recognizes, is familiar with

(verb)

3rd person , singular, active, present (laṭ) of abhijñā

Formed with prefix 'abhi' and root 'jñā'.

Prefix: abhi

Root: jñā (class 9)

Note: The subject is implied as 'she' (bhāminī).

यतः (yataḥ) - because, for (from which, because, whence)

(indeclinable)

Ablative adverbial from 'yad' (relative pronoun).

Note: Functions as a conjunction meaning 'because' or 'for'.

जाता (jātā) - born (into circumstances) (born, produced, arisen)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

Note: Qualifies 'bhāminī'.

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

Emphatic or causal particle.

भामिनी (bhāminī) - beautiful lady (beautiful woman, passionate woman, lady)

(noun)

Nominative, feminine, singular of bhāminī

bhāminī - beautiful woman, lovely woman, passionate woman, lady

From 'bhāman' (beauty, splendor).

Note: Subject of 'abhijānāti'.