महाभारतः mahābhārataḥ - book-3, chapter-84, verse-2

मया स पुरुषव्याघ्रो जिष्णुः सत्यपराक्रमः ।
अस्त्रहेतोर्महाबाहुरमितात्मा विवासितः ॥२॥

2. mayā sa puruṣavyāghro jiṣṇuḥ satyaparākramaḥ ,
astrahetormahābāhuramitātmā vivāsitaḥ.

2. mayā sa puruṣavyāghraḥ jiṣṇuḥ satyaparākramaḥ
| astrahetoḥ mahābāhuḥ amitātmā vivāsitaḥ

2. By me, that tiger among men (puruṣa), the victorious, whose valor is true, the mighty-armed, he of immeasurable spirit (ātman), has been sent away for the sake of acquiring weapons.

Words meanings summery:

• मया (mayā) - by me (Yudhiṣṭhira) (by me)

• स (sa) - that (Arjuna) (he, that)

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - that tiger among men (puruṣa) (Arjuna) (tiger among men, best of men)

• जिष्णुः (jiṣṇuḥ) - victorious (victorious, triumphant, conqueror)

• सत्यपराक्रमः (satyaparākramaḥ) - whose valor is true (whose valor is true, of true might/prowess)

• अस्त्रहेतोः (astrahetoḥ) - for the sake of acquiring weapons (for the sake of weapons, for weapons)

• महाबाहुः (mahābāhuḥ) - mighty-armed (Arjuna) (mighty-armed)

• अमितात्मा (amitātmā) - of immeasurable spirit (ātman) (of immeasurable spirit/soul, great-souled)

• विवासितः (vivāsitaḥ) - has been sent away (by Yudhiṣṭhira) (sent away, exiled, banished)

Words meanings and morphology

मया (mayā) - by me (Yudhiṣṭhira) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in a passive construction (vivāsitaḥ).

स (sa) - that (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

पुरुषव्याघ्रः (puruṣavyāghraḥ) - that tiger among men (puruṣa) (Arjuna) (tiger among men, best of men)

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, eminent man

Tatpuruṣa compound, a type of comparison.

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, male, person, spirit (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Qualifies Arjuna implicitly.

जिष्णुः (jiṣṇuḥ) - victorious (victorious, triumphant, conqueror)

(adjective)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, triumphant, conquering

Derived from root 'ji' (to conquer).

Root: ji (class 1)

Note: Qualifies Arjuna.

सत्यपराक्रमः (satyaparākramaḥ) - whose valor is true (whose valor is true, of true might/prowess)

(adjective)

Nominative, masculine, singular of satyaparākrama

satyaparākrama - of true valor, of genuine prowess

Bahuvrīhi compound.

Compound type : bahuvrīhi (satya+parākrama)

• satya – truth, true, real
  noun (neuter)
• parākrama – valor, prowess, might, courage
  noun (masculine)

Note: Qualifies Arjuna.

अस्त्रहेतोः (astrahetoḥ) - for the sake of acquiring weapons (for the sake of weapons, for weapons)

(noun)

Genitive, masculine, singular of astrahetu

astrahetu - reason for weapons, cause of weapons

Tatpuruṣa compound. Used with 'hetoḥ' in the genitive as an indeclinable meaning 'for the sake of'.

Compound type : tatpuruṣa (astra+hetu)

• astra – weapon, missile
  noun (neuter)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used adverbially with genitive, meaning 'for the sake of'.

महाबाहुः (mahābāhuḥ) - mighty-armed (Arjuna) (mighty-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having strong arms

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

Note: Qualifies Arjuna.

अमितात्मा (amitātmā) - of immeasurable spirit (ātman) (of immeasurable spirit/soul, great-souled)

(adjective)

Nominative, masculine, singular of amitātman

amitātman - of immeasurable spirit, great-souled, infinite-souled

Bahuvrīhi compound.

Compound type : bahuvrīhi (amita+ātman)

• amita – unmeasured, immeasurable, infinite
  adjective (masculine)
  past passive participle (from mā)
  Negative particle 'a' + past passive participle of root 'mā' (to measure).
  Root: mā (class 3)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Qualifies Arjuna.

विवासितः (vivāsitaḥ) - has been sent away (by Yudhiṣṭhira) (sent away, exiled, banished)

(adjective)

Nominative, masculine, singular of vivāsita

vivāsita - sent away, banished, exiled

Past Passive Participle

Past passive participle from root 'vas' (to dwell) with prefixes 'vi' and 'ā'. The root 'vas' (to dwell) with 'vi-ā' means to banish.

Prefixes: vi+ā

Root: vas (class 1)

Note: Acts as the main verb of the sentence, in passive voice.