महाभारतः mahābhārataḥ - book-3, chapter-84, verse-10

निसृष्ट इव कालेन युगान्तज्वलनो यथा ।
मम सैन्यमयं कक्षं प्रधक्ष्यति न संशयः ॥१०॥

10. nisṛṣṭa iva kālena yugāntajvalano yathā ,
mama sainyamayaṁ kakṣaṁ pradhakṣyati na saṁśayaḥ.

10. nisṛṣṭaḥ iva kālena yugāntajvalanaḥ yathā mama
sainyamayam kakṣam pradhakṣyati na saṃśayaḥ

10. ...just as the fire of cosmic dissolution (yugāntajvalana), released by Time (kāla), will certainly consume this dry grass of my army; there is no doubt.

Words meanings summery:

• निसृष्टः (nisṛṣṭaḥ) - released (released, sent forth, discharged)

• इव (iva) - as if (like, as if, as, similar to)

• कालेन (kālena) - by Time (kāla) (by time, by fate, by death)

• युगान्तज्वलनः (yugāntajvalanaḥ) - the fire of cosmic dissolution (the fire of the end of an age, the fire of cosmic dissolution)

• यथा (yathā) - just as (just as, like, in which way)

• मम (mama) - my (my, of me)

• सैन्यमयम् (sainyamayam) - consisting of my army (consisting of an army, made of an army)

• कक्षम् (kakṣam) - the dry grass (of my army) (dry grass, a dry forest, thicket, side, armpit)

• प्रधक्ष्यति (pradhakṣyati) - will consume completely (will burn completely, will consume)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

निसृष्टः (nisṛṣṭaḥ) - released (released, sent forth, discharged)

(adjective)

Nominative, masculine, singular of nisṛṣṭa

nisṛṣṭa - released, sent forth, discharged, abandoned

Past Passive Participle

Derived from root 'sṛj' with prefix 'nis'.

Prefix: nis

Root: sṛj (class 6)

Note: It qualifies 'yugāntajvalanaḥ'.

इव (iva) - as if (like, as if, as, similar to)

(indeclinable)

Note: Particle of comparison.

कालेन (kālena) - by Time (kāla) (by time, by fate, by death)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, death, fate

Root: kal (class 1)

Note: Denotes the agent of releasing.

युगान्तज्वलनः (yugāntajvalanaḥ) - the fire of cosmic dissolution (the fire of the end of an age, the fire of cosmic dissolution)

(noun)

Nominative, masculine, singular of yugāntajvalana

yugāntajvalana - fire at the end of a yuga, fire of cosmic destruction

Tatpuruṣa compound: 'yuga-anta' (end of age) + 'jvalana' (fire).

Compound type : tatpuruṣa (yugānta+jvalana)

• yugānta – end of an age/yuga
  noun (masculine)
  Tatpuruṣa compound: 'yuga' (age) + 'anta' (end).
• jvalana – fire, burning
  noun (masculine)
  Derived from root 'jval'.
  Root: jval (class 1)

Note: Subject of the comparison.

यथा (yathā) - just as (just as, like, in which way)

(indeclinable)

Note: Particle of comparison.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.

सैन्यमयम् (sainyamayam) - consisting of my army (consisting of an army, made of an army)

(adjective)

Accusative, neuter, singular of sainyamaya

sainyamaya - made of an army, consisting of an army

Derived from 'sainya' with suffix 'mayaT' (indicating 'made of' or 'consisting of').

Note: Qualifies 'kakṣam'.

कक्षम् (kakṣam) - the dry grass (of my army) (dry grass, a dry forest, thicket, side, armpit)

(noun)

Accusative, masculine, singular of kakṣa

kakṣa - dry grass, a dry forest, thicket, side, armpit, private apartment

Note: Object of 'pradhakṣyati'.

प्रधक्ष्यति (pradhakṣyati) - will consume completely (will burn completely, will consume)

(verb)

3rd person , singular, active, future (lṛṭ) of dah

Future Tense, Active Voice

Root 'dah' with prefix 'pra'. 'ḍah' becomes 'dhakṣya' in future forms.

Prefix: pra

Root: dah (class 1)

Note: Main verb of the sentence.

न (na) - no (not, no)

(indeclinable)

Note: Negation.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root 'śī' (to lie) with prefix 'sam' and another 'śay'.

Prefix: sam

Root: śī (class 2)

Note: Used with 'na' to mean "no doubt".