महाभारतः
mahābhārataḥ
-
book-3, chapter-285, verse-16
न तु त्वामर्जुनः शक्तः कुण्डलाभ्यां समन्वितम् ।
विजेतुं युधि यद्यस्य स्वयमिन्द्रः शरो भवेत् ॥१६॥
विजेतुं युधि यद्यस्य स्वयमिन्द्रः शरो भवेत् ॥१६॥
16. na tu tvāmarjunaḥ śaktaḥ kuṇḍalābhyāṁ samanvitam ,
vijetuṁ yudhi yadyasya svayamindraḥ śaro bhavet.
vijetuṁ yudhi yadyasya svayamindraḥ śaro bhavet.
16.
na tu tvām arjunaḥ śaktaḥ kuṇḍalābhyām samanvitam
vijetum yudhi yadi asya svayam indraḥ śaraḥ bhavet
vijetum yudhi yadi asya svayam indraḥ śaraḥ bhavet
16.
But Arjuna is not capable of conquering you in battle while you possess your earrings, even if Indra himself were to become his arrow.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तु (tu) - but, on the other hand, indeed
- त्वाम् (tvām) - Referring to Karna. (you)
- अर्जुनः (arjunaḥ) - Arjuna
- शक्तः (śaktaḥ) - capable, able
- कुण्डलाभ्याम् (kuṇḍalābhyām) - With Karna's divine earrings. (with the two earrings)
- समन्वितम् (samanvitam) - Accompanied by the earrings. (accompanied, endowed, provided with)
- विजेतुम् (vijetum) - to conquer, to defeat
- युधि (yudhi) - in battle
- यदि (yadi) - if
- अस्य (asya) - Of Arjuna. (of him, his)
- स्वयम् (svayam) - himself, by himself
- इन्द्रः (indraḥ) - Indra (name of the chief of the gods)
- शरः (śaraḥ) - arrow
- भवेत् (bhavet) - In the sense of 'were to become'. (he should be, he might be, he would be)
Words meanings and morphology
न (na) - not, no
(indeclinable)
तु (tu) - but, on the other hand, indeed
(indeclinable)
त्वाम् (tvām) - Referring to Karna. (you)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Pronominal stem.
Note: Object of 'vijetum'.
अर्जुनः (arjunaḥ) - Arjuna
(proper noun)
Nominative, masculine, singular of arjuna
arjuna - Arjuna (name), white, silver
Note: Subject.
शक्तः (śaktaḥ) - capable, able
(adjective)
Nominative, masculine, singular of śakta
śakta - capable, able, powerful, strong
Past Passive Participle
From √śak (to be able) + kta (suffix).
Root: śak (class 5)
Note: Qualifies 'arjunaḥ'.
कुण्डलाभ्याम् (kuṇḍalābhyām) - With Karna's divine earrings. (with the two earrings)
(noun)
Instrumental, neuter, dual of kuṇḍala
kuṇḍala - earring, coil, ring
Note: With 'samanvitam'.
समन्वितम् (samanvitam) - Accompanied by the earrings. (accompanied, endowed, provided with)
(adjective)
Accusative, masculine, singular of samanvita
samanvita - accompanied by, joined with, endowed with, furnished with
Past Passive Participle
From sam-anv-√i (to go) + kta (suffix).
Prefixes: sam+anu
Root: i (class 2)
Note: Qualifies 'tvām'.
विजेतुम् (vijetum) - to conquer, to defeat
(indeclinable)
Infinitive
From vi-√ji (to conquer) + tumun (infinitive suffix).
Prefix: vi
Root: ji (class 1)
युधि (yudhi) - in battle
(noun)
Locative, feminine, singular of yudh
yudh - battle, fight, war
From √yudh (to fight).
Root: yudh (class 4)
यदि (yadi) - if
(indeclinable)
अस्य (asya) - Of Arjuna. (of him, his)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
Pronominal stem.
Note: Qualifies 'śaraḥ'.
स्वयम् (svayam) - himself, by himself
(indeclinable)
Note: Emphasizes 'indraḥ'.
इन्द्रः (indraḥ) - Indra (name of the chief of the gods)
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (name of a deity), king, lord
Note: Subject in the conditional clause.
शरः (śaraḥ) - arrow
(noun)
Nominative, masculine, singular of śara
śara - arrow, reed
Note: Predicate nominative for 'indraḥ' in the conditional.
भवेत् (bhavet) - In the sense of 'were to become'. (he should be, he might be, he would be)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
Note: Used in a conditional clause.