महाभारतः mahābhārataḥ - book-3, chapter-285, verse-13

शक्या बहुविधैर्वाक्यैः कुण्डलेप्सा त्वयानघ ।
विहन्तुं देवराजस्य हेतुयुक्तैः पुनः पुनः ॥१३॥

13. śakyā bahuvidhairvākyaiḥ kuṇḍalepsā tvayānagha ,
vihantuṁ devarājasya hetuyuktaiḥ punaḥ punaḥ.

13. śakyā bahuvidhaiḥ vākyaiḥ kuṇḍalepsā tvayā anagha
| vihantuṃ devarājasya hetuyuktaiḥ punaḥ punaḥ

13. O faultless one, you are capable of thwarting the king of gods' desire for the earrings (kuṇḍalepsā) repeatedly with many kinds of logical arguments.

Words meanings summery:

• शक्या (śakyā) - can be thwarted (modifying kuṇḍalepsā, the desire) (able, possible, capable, can be done)

• बहुविधैः (bahuvidhaiḥ) - of many kinds (by many kinds, of many sorts, in many ways)

• वाक्यैः (vākyaiḥ) - by statements, by arguments (by words, by speeches, by statements)

• कुण्डलेप्सा (kuṇḍalepsā) - the king of gods' desire for the earrings (desire for earrings, longing for earrings)

• त्वया (tvayā) - by you

• अनघ (anagha) - O faultless one (O sinless one, O faultless one, O pure one)

• विहन्तुं (vihantuṁ) - to thwart, to obstruct (to thwart, to obstruct, to kill, to destroy)

• देवराजस्य (devarājasya) - of the king of gods (of the king of gods, of Indra)

• हेतुयुक्तैः (hetuyuktaiḥ) - logical, accompanied by reasons (by those endowed with reasons, by logical ones, by reasonable ones)

• पुनः (punaḥ) - again (again, once more, moreover)

• पुनः (punaḥ) - again (again, once more, moreover)

Words meanings and morphology

शक्या (śakyā) - can be thwarted (modifying kuṇḍalepsā, the desire) (able, possible, capable, can be done)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, practicable, to be able, fit, capable of

Gerundive (Kartavya)

From root śak (शक्) 'to be able'. Formed with the -ya suffix.

Root: śak (class 5)

Note: Indicates possibility.

बहुविधैः (bahuvidhaiḥ) - of many kinds (by many kinds, of many sorts, in many ways)

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - manifold, various, of many kinds, diverse

Compound type : karmadhāraya (bahu+vidha)

• bahu – much, many, numerous
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

वाक्यैः (vākyaiḥ) - by statements, by arguments (by words, by speeches, by statements)

(noun)

Instrumental, neuter, plural of vākya

vākya - speech, word, sentence, statement, argument

From vac (वच्) 'to speak'.

Root: vac (class 2)

कुण्डलेप्सा (kuṇḍalepsā) - the king of gods' desire for the earrings (desire for earrings, longing for earrings)

(noun)

Nominative, feminine, singular of kuṇḍalepsā

kuṇḍalepsā - desire for earrings

Compound of kuṇḍala (earring) and īpsā (desire).

Compound type : ṣaṣṭhī tatpuruṣa (kuṇḍala+īpsā)

• kuṇḍala – earring, ring, coil
  noun (neuter)
• īpsā – desire, wish, longing
  noun (feminine)
  From desiderative of root āp (आप्) 'to obtain'.
  Root: āp (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (singular)

Note: Agent of the passive possibility expressed by śakyā and infinitive vihantuṃ.

अनघ (anagha) - O faultless one (O sinless one, O faultless one, O pure one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound of 'a' (negation) and 'agha' (sin).

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-, un-
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

विहन्तुं (vihantuṁ) - to thwart, to obstruct (to thwart, to obstruct, to kill, to destroy)

(indeclinable)

Infinitive

From root han (हन्) 'to strike, kill' with prefix vi (वि). Formed with the -tuṃ suffix.

Prefix: vi

Root: han (class 2)

Note: Purpose or object of śakyā.

देवराजस्य (devarājasya) - of the king of gods (of the king of gods, of Indra)

(proper noun)

Genitive, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound of deva (god) and rāja (king).

Compound type : ṣaṣṭhī tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Qualifies kuṇḍalepsā.

हेतुयुक्तैः (hetuyuktaiḥ) - logical, accompanied by reasons (by those endowed with reasons, by logical ones, by reasonable ones)

(adjective)

Instrumental, masculine, plural of hetuyukta

hetuyukta - accompanied by reasons, logical, reasonable, motivated by cause

Compound of hetu (reason) and yukta (joined, endowed with).

Compound type : tṛtīyā tatpuruṣa (hetu+yukta)

• hetu – cause, reason, motive
  noun (masculine)
• yukta – joined, united, endowed with, logical, proper
  adjective (masculine)
  Past Passive Participle
  From root yuj (युज्) 'to join, unite'.
  Root: yuj (class 7)

पुनः (punaḥ) - again (again, once more, moreover)

(indeclinable)

Note: Used twice for emphasis: 'again and again'.

पुनः (punaḥ) - again (again, once more, moreover)

(indeclinable)

Note: Used twice for emphasis: 'again and again'.