महाभारतः mahābhārataḥ - book-3, chapter-26, verse-9

सहस्रनेत्रप्रतिमो महात्मा मयस्य जेत नमुचेश्च हन्ता ।
पितुर्निदेशादनघः स्वधर्मं वने वासं दाशरथिश्चकार ॥९॥

9. sahasranetrapratimo mahātmā; mayasya jeta namuceśca hantā ,
piturnideśādanaghaḥ svadharmaṁ; vane vāsaṁ dāśarathiścakāra.

9. sahasranetrapratimaḥ mahātmā mayasya jetā namuceḥ ca hantā
pituḥ nideśāt anaghaḥ svadharmam vane vāsam dāśarathiḥ cakāra

9. The great-souled (mahātman) son of Daśaratha, who was comparable to Indra, the conqueror of Maya, and the slayer of Namuci, being faultless, carried out his own inherent duty (dharma) of residing in the forest by his father's command.

Words meanings summery:

• सहस्रनेत्रप्रतिमः (sahasranetrapratimaḥ) - comparable to Indra (who has a thousand eyes) (resembling Indra (thousand-eyed))

• महात्मा (mahātmā) - great-souled (mahātman) (great-souled, noble, magnanimous)

• मयस्य (mayasya) - of Maya (a demon)

• जेता (jetā) - conqueror (conqueror, victor)

• नमुचेः (namuceḥ) - of Namuci (a demon)

• च (ca) - and (and, also)

• हन्ता (hantā) - slayer (slayer, killer)

• पितुः (pituḥ) - of his father (Daśaratha) (of the father)

• निदेशात् (nideśāt) - by the command (from the command, by the order)

• अनघः (anaghaḥ) - being faultless (sinless, faultless, blameless)

• स्वधर्मम् (svadharmam) - his own inherent duty (dharma) (one's own natural law (dharma), one's own duty)

• वने (vane) - in the forest

• वासम् (vāsam) - dwelling, residence

• दाशरथिः (dāśarathiḥ) - son of Daśaratha

• चकार (cakāra) - he carried out, he fulfilled (he did, he made, he performed)

Words meanings and morphology

सहस्रनेत्रप्रतिमः (sahasranetrapratimaḥ) - comparable to Indra (who has a thousand eyes) (resembling Indra (thousand-eyed))

(adjective)

Nominative, masculine, singular of sahasranetrapratima

sahasranetrapratima - resembling Indra (thousand-eyed)

Compound type : bahuvrīhi/tatpuruṣa (sahasra+netra+pratima)

• sahasra – thousand
  noun (neuter)
• netra – eye
  noun (neuter)
• pratima – image, likeness, resembling
  adjective (masculine)
  Prefix: prati

Note: Qualifies 'mahātmā'.

महात्मा (mahātmā) - great-souled (mahātman) (great-souled, noble, magnanimous)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
  Root: at

Note: Qualifies Dāśarathi.

मयस्य (mayasya) - of Maya (a demon)

(proper noun)

Genitive, masculine, singular of maya

maya - name of an Asura architect, demon

Note: Possessive, object of 'jetā'.

जेता (jetā) - conqueror (conqueror, victor)

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor

Agent noun from root ji

Root: ji (class 1)

Note: Qualifies 'mahātmā' (Rāma).

नमुचेः (namuceḥ) - of Namuci (a demon)

(proper noun)

Genitive, masculine, singular of namuci

namuci - name of a demon

Note: Possessive, object of 'hantā'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'mayasya jetā' and 'namuceḥ hantā'.

हन्ता (hantā) - slayer (slayer, killer)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - slayer, killer

Agent noun from root han

Root: han (class 2)

Note: Qualifies 'mahātmā' (Rāma).

पितुः (pituḥ) - of his father (Daśaratha) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Possessive, modifies 'nideśāt'.

निदेशात् (nideśāt) - by the command (from the command, by the order)

(noun)

Ablative, masculine, singular of nideśa

nideśa - direction, command, instruction

Prefix: ni

Root: diś (class 6)

Note: Indicates cause/reason.

अनघः (anaghaḥ) - being faultless (sinless, faultless, blameless)

(adjective)

Nominative, masculine, singular of anagha

anagha - sinless, faultless

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Qualifies 'dāśarathiḥ'.

स्वधर्मम् (svadharmam) - his own inherent duty (dharma) (one's own natural law (dharma), one's own duty)

(noun)

Accusative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), one's own duty

Compound type : tatpuruṣa (sva+dharma)

• sva – own, self
  pronoun (masculine)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object of 'cakāra'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood

Note: Location for 'vāsam'.

वासम् (vāsam) - dwelling, residence

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode

From root vas

Root: vas (class 1)

Note: Object of 'cakāra'.

दाशरथिः (dāśarathiḥ) - son of Daśaratha

(proper noun)

Nominative, masculine, singular of dāśarathi

dāśarathi - son of Daśaratha

Patronymic from Daśaratha

Note: Subject of 'cakāra'.

चकार (cakāra) - he carried out, he fulfilled (he did, he made, he performed)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)