महाभारतः mahābhārataḥ - book-3, chapter-26, verse-10

स चापि शक्रस्य समप्रभावो महानुभावः समरेष्वजेयः ।
विहाय भोगानचरद्वनेषु नेशे बलस्येति चरेदधर्मम् ॥१०॥

10. sa cāpi śakrasya samaprabhāvo; mahānubhāvaḥ samareṣvajeyaḥ ,
vihāya bhogānacaradvaneṣu; neśe balasyeti caredadharmam.

10. saḥ ca api śakrasya samaprabhāvaḥ
mahānubhāvaḥ samareṣu ajeyaḥ
vihāya bhogān acarat vaneṣu na
īśe balasya iti caret adharmam

10. He, who was equal to Indra in splendor, greatly influential, and unconquerable in battles, abandoned pleasures and wandered in the forests, embodying the principle that one should not resort to unrighteousness (adharma) by saying, 'I am not master of my power (bala).'

Words meanings summery:

• सः (saḥ) - he

• च (ca) - and

• अपि (api) - also, even

• शक्रस्य (śakrasya) - of Indra

• समप्रभावः (samaprabhāvaḥ) - equal in splendor, having equal power

• महानुभावः (mahānubhāvaḥ) - greatly influential, highly esteemed

• समरेषु (samareṣu) - in battles

• अजेयः (ajeyaḥ) - unconquerable, invincible

• विहाय (vihāya) - having abandoned, having left

• भोगान् (bhogān) - pleasures, enjoyments

• अचरत् (acarat) - he wandered, he moved

• वनेषु (vaneṣu) - in forests

• न (na) - not

• ईशे (īśe) - I am master, I am capable

• बलस्य (balasya) - of power, of strength

• इति (iti) - thus, saying, thinking

• चरेत् (caret) - one should act, one should do

• अधर्मम् (adharmam) - unrighteousness, unrighteous act

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

शक्रस्य (śakrasya) - of Indra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra, powerful one

समप्रभावः (samaprabhāvaḥ) - equal in splendor, having equal power

(adjective)

Nominative, masculine, singular of samaprabhāva

samaprabhāva - having equal luster or power, equally glorious

Compound type : bahuvrihi (sama+prabhāva)

• sama – equal, same, like
  adjective
• prabhāva – power, might, influence, splendor
  noun (masculine)

महानुभावः (mahānubhāvaḥ) - greatly influential, highly esteemed

(adjective)

Nominative, masculine, singular of mahānubhāva

mahānubhāva - of great influence, greatly endowed, venerable, magnanimous

Compound type : bahuvrihi (mahat+anubhāva)

• mahat – great, large, mighty
  adjective
• anubhāva – dignity, power, influence, splendor
  noun (masculine)

समरेषु (samareṣu) - in battles

(noun)

Locative, masculine, plural of samara

samara - battle, war, combat

अजेयः (ajeyaḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, singular of ajeya

ajeya - unconquerable, not to be subdued

Compound type : Nañ-tatpuruṣa (a+jeya)

• a – not, non-
  indeclinable
• jeya – conquerable, to be conquered
  adjective
  Gerundive (future passive participle)
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)

विहाय (vihāya) - having abandoned, having left

(indeclinable)

Absolutive

Gerund from root 'hā' with prefix 'vi'

Prefix: vi

Root: hā (class 3)

भोगान् (bhogān) - pleasures, enjoyments

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

अचरत् (acarat) - he wandered, he moved

(verb)

3rd person , singular, active, past imperfect (laṅ) of car

Root: car (class 1)

वनेषु (vaneṣu) - in forests

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove

न (na) - not

(indeclinable)

ईशे (īśe) - I am master, I am capable

(verb)

1st person , singular, middle, present (laṭ) of īś

Root: īś (class 2)

बलस्य (balasya) - of power, of strength

(noun)

Genitive, neuter, singular of bala

bala - strength, power, force, might

इति (iti) - thus, saying, thinking

(indeclinable)

चरेत् (caret) - one should act, one should do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

अधर्मम् (adharmam) - unrighteousness, unrighteous act

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, what is contrary to natural law (dharma)

Compound type : Nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, righteousness, duty, virtue, intrinsic nature
  noun (masculine)