महाभारतः mahābhārataḥ - book-3, chapter-26, verse-11

नृपाश्च नाभागभगीरथादयो महीमिमां सागरान्तां विजित्य ।
सत्येन तेऽप्यजयंस्तात लोकान्नेशे बलस्येति चरेदधर्मम् ॥११॥

11. nṛpāśca nābhāgabhagīrathādayo; mahīmimāṁ sāgarāntāṁ vijitya ,
satyena te'pyajayaṁstāta lokā;nneśe balasyeti caredadharmam.

11. nṛpāḥ ca nābhāgabhagīrathādayaḥ
mahīm imām sāgarāntām vijitya
satyena te api ajayan tāta lokān na
īśe balasya iti caret adharmam

11. And kings like Nābhāga and Bhagīratha, having conquered this earth up to the oceans, dear one, they also conquered worlds through truth, embodying the principle that one should not resort to unrighteousness (adharma) by saying, 'I am not master of my power (bala).'

Words meanings summery:

• नृपाः (nṛpāḥ) - kings, rulers

• च (ca) - and

• नाभागभगीरथादयः (nābhāgabhagīrathādayaḥ) - Nābhāga, Bhagīratha, and others

• महीम् (mahīm) - the earth

• इमाम् (imām) - this

• सागरान्ताम् (sāgarāntām) - ocean-bounded, ending at the ocean

• विजित्य (vijitya) - having conquered

• सत्येन (satyena) - by truth

• ते (te) - they

• अपि (api) - also, even

• अजयन् (ajayan) - they conquered

• तात (tāta) - an address to a dear one, often a younger person (dear one, father)

• लोकान् (lokān) - worlds

• न (na) - not

• ईशे (īśe) - I am master, I am capable

• बलस्य (balasya) - of power, of strength

• इति (iti) - thus, saying, thinking

• चरेत् (caret) - one should act, one should do

• अधर्मम् (adharmam) - unrighteousness, unrighteous act

Words meanings and morphology

नृपाः (nṛpāḥ) - kings, rulers

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler, protector of men

च (ca) - and

(indeclinable)

नाभागभगीरथादयः (nābhāgabhagīrathādayaḥ) - Nābhāga, Bhagīratha, and others

(proper noun)

Nominative, masculine, plural of nābhāgabhagīrathādi

nābhāgabhagīrathādi - Nābhāga, Bhagīratha and similar ones

Compound type : dvandva-tatpurusha (nābhāga+bhagīratha+ādi)

• nābhāga – Nābhāga (name of a king)
  proper noun (masculine)
• bhagīratha – Bhagīratha (name of a king, brought Ganga to earth)
  proper noun (masculine)
• ādi – beginning with, and so forth, others
  indeclinable

महीम् (mahīm) - the earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this (proximate demonstrative pronoun)

सागरान्ताम् (sāgarāntām) - ocean-bounded, ending at the ocean

(adjective)

Accusative, feminine, singular of sāgarānta

sāgarānta - having the ocean as its boundary/end

Compound type : tatpurusha (sāgara+anta)

• sāgara – ocean, sea
  noun (masculine)
• anta – end, boundary, limit
  noun (masculine)

विजित्य (vijitya) - having conquered

(indeclinable)

Absolutive

Gerund from root 'ji' with prefix 'vi'

Prefix: vi

Root: ji (class 1)

सत्येन (satyena) - by truth

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, sincerity

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अपि (api) - also, even

(indeclinable)

अजयन् (ajayan) - they conquered

(verb)

3rd person , plural, active, past imperfect (laṅ) of ji

Root: ji (class 1)

तात (tāta) - an address to a dear one, often a younger person (dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, my son (used endearingly)

लोकान् (lokān) - worlds

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

न (na) - not

(indeclinable)

ईशे (īśe) - I am master, I am capable

(verb)

1st person , singular, middle, present (laṭ) of īś

Root: īś (class 2)

बलस्य (balasya) - of power, of strength

(noun)

Genitive, neuter, singular of bala

bala - strength, power, force, might

इति (iti) - thus, saying, thinking

(indeclinable)

चरेत् (caret) - one should act, one should do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

अधर्मम् (adharmam) - unrighteousness, unrighteous act

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, what is contrary to natural law (dharma)

Compound type : Nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, righteousness, duty, virtue, intrinsic nature
  noun (masculine)