महाभारतः mahābhārataḥ - book-3, chapter-26, verse-15

सर्वाणि भूतानि नरेन्द्र पश्य यथा यथावद्विहितं विधात्रा ।
स्वयोनितस्तत्कुरुते प्रभावान्नेशे बलस्येति चरेदधर्मम् ॥१५॥

15. sarvāṇi bhūtāni narendra paśya; yathā yathāvadvihitaṁ vidhātrā ,
svayonitastatkurute prabhāvā;nneśe balasyeti caredadharmam.

15. sarvāṇi bhūtāni narendra paśya
yathā yathāvat vihitam vidhātrā |
svayonitaḥ tat kurute prabhāvāt
na īśe balasya iti caret adharmam

15. O King, behold all beings, arranged by the Creator exactly as appropriate. Each acts according to its own nature and power. Therefore, one should not commit unrighteousness (adharma) by saying, 'I am not capable of strength.'

Words meanings summery:

• सर्वाणि (sarvāṇi) - all, every

• भूतानि (bhūtāni) - beings, creatures

• नरेन्द्र (narendra) - O king

• पश्य (paśya) - see, behold

• यथा (yathā) - as, just as

• यथावत् (yathāvat) - properly, suitably, as it should be

• विहितम् (vihitam) - arranged, ordained, created

• विधात्रा (vidhātrā) - by the divine Creator (by the Creator, by the ordainer)

• स्वयोनितः (svayonitaḥ) - from its own origin, according to its own nature

• तत् (tat) - functioning as an indeclinable 'therefore' (that, therefore)

• कुरुते (kurute) - it does, performs, makes

• प्रभावात् (prabhāvāt) - due to power, due to influence

• न (na) - not, no

• ईशे (īśe) - I am capable, I am able

• बलस्य (balasya) - of strength, of power

• इति (iti) - thus, saying, this

• चरेत् (caret) - one should practice, one should do, one should behave

• अधर्मम् (adharmam) - unrighteousness, injustice

Words meanings and morphology

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

भूतानि (bhūtāni) - beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, what has been, past

Past Passive Participle

Derived from root bhū (to be, become).

Root: bhū (class 1)

नरेन्द्र (narendra) - O king

(noun)

Vocative, masculine, singular of narendra

narendra - king, ruler, chief of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root of class 1 (pashyati) and class 4 (pashyati); here, imperative form from class 4.

Root: dṛś (class 4)

यथा (yathā) - as, just as

(indeclinable)

यथावत् (yathāvat) - properly, suitably, as it should be

(indeclinable)

विहितम् (vihitam) - arranged, ordained, created

(adjective)

Nominative, neuter, singular of vihita

vihita - ordained, arranged, created, performed, appointed

Past Passive Participle

Derived from vi + root dhā (to place, arrange).

Prefix: vi

Root: dhā (class 3)

विधात्रा (vidhātrā) - by the divine Creator (by the Creator, by the ordainer)

(noun)

Instrumental, masculine, singular of vidhātṛ

vidhātṛ - creator, disposer, ordainer, Brahma

Agent noun from vi + root dhā (to place, create).

Prefix: vi

Root: dhā (class 3)

स्वयोनितः (svayonitaḥ) - from its own origin, according to its own nature

(noun)

Ablative, feminine, singular of svayoni

svayoni - own origin, own nature, own source

Compound type : tatpuruṣa (sva+yoni)

• sva – own, one's own
  pronoun (masculine)
• yoni – origin, source, womb, nature
  noun (feminine)

Note: The suffix -taḥ indicates ablative meaning.

तत् (tat) - functioning as an indeclinable 'therefore' (that, therefore)

(indeclinable)

कुरुते (kurute) - it does, performs, makes

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root of class 8 (karoti, kurute).

Root: kṛ (class 8)

प्रभावात् (prabhāvāt) - due to power, due to influence

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, majesty

Prefix: pra

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

ईशे (īśe) - I am capable, I am able

(verb)

1st person , singular, middle, present (laṭ) of īś

Root of class 2 (īśate).

Root: īś (class 2)

बलस्य (balasya) - of strength, of power

(noun)

Genitive, neuter, singular of bala

bala - strength, power, force, might

इति (iti) - thus, saying, this

(indeclinable)

चरेत् (caret) - one should practice, one should do, one should behave

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root of class 1 (carati).

Root: car (class 1)

अधर्मम् (adharmam) - unrighteousness, injustice

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, anything contrary to natural law (dharma)

Negative compound (nañ-tatpuruṣa) of dharma.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non
  indeclinable
• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)