महाभारतः mahābhārataḥ - book-3, chapter-26, verse-16

सत्येन धर्मेण यथार्हवृत्त्या ह्रिया तथा सर्वभूतान्यतीत्य ।
यशश्च तेजश्च तवापि दीप्तं विभावसोर्भास्करस्येव पार्थ ॥१६॥

16. satyena dharmeṇa yathārhavṛttyā; hriyā tathā sarvabhūtānyatītya ,
yaśaśca tejaśca tavāpi dīptaṁ; vibhāvasorbhāskarasyeva pārtha.

16. satyena dharmeṇa yathā arha vṛttyā
hriyā tathā sarvabhūtāni atītya |
yaśaḥ ca tejaḥ ca tava api dīptaṃ
vibhāvasoḥ bhāskarasya iva pārtha

16. O Pārtha, by truth, by natural law (dharma), by proper conduct, and by modesty, having surpassed all beings, your fame and splendor, too, shine brilliantly, just like that of the sun, Vibhāvasu.

Words meanings summery:

• सत्येन (satyena) - by truth, with truth

• धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness

• यथा (yathā) - as, just as, according to

• अर्ह (arha) - proper, suitable, fit

• वृत्त्या (vṛttyā) - by conduct, by behavior

• ह्रिया (hriyā) - by modesty, by shame

• तथा (tathā) - and, thus, likewise

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• अतीत्य (atītya) - having surpassed, having overcome

• यशः (yaśaḥ) - fame, glory

• च (ca) - and

• तेजः (tejaḥ) - splendor, radiance

• च (ca) - and

• तव (tava) - your

• अपि (api) - also, even

• दीप्तम् (dīptam) - shining, radiant

• विभावसोः (vibhāvasoḥ) - of the sun

• भास्करस्य (bhāskarasya) - of the sun, of the light-maker

• इव (iva) - like, as

• पार्थ (pārtha) - Arjuna (O son of Pṛthā (Arjuna))

Words meanings and morphology

सत्येन (satyena) - by truth, with truth

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, true, real

धर्मेण (dharmeṇa) - by natural law (dharma), by righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

Root: dhṛ (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)

अर्ह (arha) - proper, suitable, fit

(adjective)

singular of arha

arha - fit, proper, suitable, worthy, deserving

Gerundive

From root arh (to deserve).

Root: arh (class 1)

Note: Here forming part of a compound.

वृत्त्या (vṛttyā) - by conduct, by behavior

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - conduct, course of action, behavior, livelihood

Derived from root vṛt (to exist, to be).

Root: vṛt (class 1)

Note: This forms 'yathārhavṛttyā' when combined, meaning 'by proper conduct'.

ह्रिया (hriyā) - by modesty, by shame

(noun)

Instrumental, feminine, singular of hrī

hrī - modesty, shame, bashfulness, humility

तथा (tathā) - and, thus, likewise

(indeclinable)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun (neuter)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

अतीत्य (atītya) - having surpassed, having overcome

(indeclinable)

Absolutive (gerund)

Derived from ati + root i (to go).

Prefix: ati

Root: i (class 2)

यशः (yaśaḥ) - fame, glory

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, reputation, honor

च (ca) - and

(indeclinable)

तेजः (tejaḥ) - splendor, radiance

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, radiance, effulgence, power, vital energy

च (ca) - and

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

अपि (api) - also, even

(indeclinable)

दीप्तम् (dīptam) - shining, radiant

(adjective)

Nominative, neuter, singular of dīpta

dīpta - shining, radiant, blazing, illuminated

Past Passive Participle

Derived from root dīp (to shine, blaze).

Root: dīp (class 4)

विभावसोः (vibhāvasoḥ) - of the sun

(noun)

Genitive, masculine, singular of vibhāvas

vibhāvas - the sun, fire, moon, shining brightly

Compound type : bahuvrīhi (vi+bhāvas)

• vi – asunder, apart, intensely
  indeclinable
• bhāvas – light, splendor
  noun (masculine)

भास्करस्य (bhāskarasya) - of the sun, of the light-maker

(noun)

Genitive, masculine, singular of bhāskara

bhāskara - sun, light-maker

Compound type : upapada-tatpuruṣa (bhās+kara)

• bhās – light, splendor
  noun (feminine)
• kara – maker, doer
  noun (masculine)
  Agent noun
  From root kṛ (to do, make).
  Root: kṛ (class 8)

इव (iva) - like, as

(indeclinable)

पार्थ (pārtha) - Arjuna (O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), name of Arjuna

Derived from Pṛthā with suffix -a.