महाभारतः mahābhārataḥ - book-3, chapter-143, verse-14

धर्मराजश्च धौम्यश्च निलिल्याते महावने ।
अग्निहोत्राण्युपादाय सहदेवस्तु पर्वते ॥१४॥

14. dharmarājaśca dhaumyaśca nililyāte mahāvane ,
agnihotrāṇyupādāya sahadevastu parvate.

14. dharmarājaḥ ca dhaumyaḥ ca nililyāte mahāvane
agnihotrāṇi upādāya sahadevaḥ tu parvate

14. Dharmaraja (Yudhishthira) and Dhaumya concealed themselves in the great forest. Sahadeva, meanwhile, taking the ritual fires (agnihotrāṇi), hid on the mountain.

Words meanings summery:

• धर्मराजः (dharmarājaḥ) - Dharmaraja, referring to Yudhishthira (King of righteousness, Yama (god of death), Yudhishthira)

• च (ca) - and (and, also)

• धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pandavas (Dhaumya (name of the priest of the Pandavas))

• च (ca) - and (and, also)

• निलिल्याते (nililyāte) - Dharmaraja and Dhaumya hid (they (two) hid, they concealed themselves)

• महावने (mahāvane) - in the great forest

• अग्निहोत्राणि (agnihotrāṇi) - the ritual fires (for daily oblations) (sacrificial fires, fire sacrifices)

• उपादाय (upādāya) - having taken (the sacrificial fires) (having taken, having received, having seized)

• सहदेवः (sahadevaḥ) - Sahadeva, one of the Pandava brothers (Sahadeva (name of a Pandava prince))

• तु (tu) - however, meanwhile (introducing a contrast or shift) (but, on the other hand, indeed)

• पर्वते (parvate) - on the mountain (on the mountain, in the mountain)

Words meanings and morphology

धर्मराजः (dharmarājaḥ) - Dharmaraja, referring to Yudhishthira (King of righteousness, Yama (god of death), Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of righteousness, Yama, Yudhishthira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, duty, natural law, intrinsic nature
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Refers to Yudhishthira.

च (ca) - and (and, also)

(indeclinable)

धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pandavas (Dhaumya (name of the priest of the Pandavas))

(proper noun)

Nominative, masculine, singular of dhaumya

dhaumya - Dhaumya (name of an ancient sage, priest of the Pandavas)

च (ca) - and (and, also)

(indeclinable)

निलिल्याते (nililyāte) - Dharmaraja and Dhaumya hid (they (two) hid, they concealed themselves)

(verb)

3rd person , dual, middle, past perfect (lit) of ni-lī

Perfect Middle

Root lī (to cling, hide), Perfect 3rd person dual middle

Prefix: ni

Root: lī (class 4)

महावने (mahāvane) - in the great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest, large forest

Compound type : karma dhāraya (mahā+vana)

• mahā – great, large
  adjective (feminine)
• vana – forest, wood
  noun (neuter)

अग्निहोत्राणि (agnihotrāṇi) - the ritual fires (for daily oblations) (sacrificial fires, fire sacrifices)

(noun)

Accusative, neuter, plural of agnihotra

agnihotra - fire sacrifice, daily oblation, sacrificial fire

Compound type : tatpurusha (agni+hotra)

• agni – fire, Agni (fire god)
  noun (masculine)
• hotra – oblation, sacrifice, sacrificial act
  noun (neuter)

Note: Refers to the sacred fires maintained by householders for daily rituals.

उपादाय (upādāya) - having taken (the sacrificial fires) (having taken, having received, having seized)

(indeclinable)

absolutive

Derived from root dā (to give, take) with upasargas upa (near, to) and ā (to, towards)

Prefixes: upa+ā

Root: dā (class 3)

सहदेवः (sahadevaḥ) - Sahadeva, one of the Pandava brothers (Sahadeva (name of a Pandava prince))

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - Sahadeva (a proper name, lit. 'with the gods')

Compound type : bahuvrīhi (saha+deva)

• saha – with, together with
  indeclinable
• deva – god, deity
  noun (masculine)

तु (tu) - however, meanwhile (introducing a contrast or shift) (but, on the other hand, indeed)

(indeclinable)

पर्वते (parvate) - on the mountain (on the mountain, in the mountain)

(noun)

Locative, masculine, singular of parvata

parvata - mountain, hill