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3,143

महाभारतः       mahābhārataḥ - book-3, chapter-143, verse-13

ततः कार्मुकमुद्यम्य भीमसेनो महाबलः ।
कृष्णामादाय संगत्या तस्थावाश्रित्य पादपम् ॥१३॥
13. tataḥ kārmukamudyamya bhīmaseno mahābalaḥ ,
kṛṣṇāmādāya saṁgatyā tasthāvāśritya pādapam.
13. tataḥ kārmukam udyamya bhīmasenaḥ mahābalaḥ
kṛṣṇām ādāya saṅgatyā tasthau āśritya pādapam
13. Then, the immensely powerful Bhimasena, taking up his bow, took Krishnaa (Draupadi) and, moving along with her, stood, taking shelter by a tree.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (indicating sequence of events) (then, thence, therefore, from that)
  • कार्मुकम् (kārmukam) - bow (as a weapon) (bow, pertaining to a bow)
  • उद्यम्य (udyamya) - having taken up (the bow) (having raised, having taken up, having exerted)
  • भीमसेनः (bhīmasenaḥ) - Bhimasena, one of the Pandava brothers (Bhimasena (name of a Pandava prince))
  • महाबलः (mahābalaḥ) - Bhimasena, who is immensely powerful (greatly strong, mighty, powerful)
  • कृष्णाम् (kṛṣṇām) - Krishnaa, referring to Draupadi (Krishnaa (Draupadi), black, dark)
  • आदाय (ādāya) - having taken (Krishnaa) (having taken, having seized, having received)
  • सङ्गत्या (saṅgatyā) - having gone along with (her) (having gone together, having accompanied, by association)
  • तस्थौ (tasthau) - Bhimasena stood (he stood, he stayed)
  • आश्रित्य (āśritya) - having sought shelter by (a tree) (having taken refuge, having resorted to, having sought shelter)
  • पादपम् (pādapam) - a tree (for shelter) (tree (lit. 'drinking with feet'))

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence of events) (then, thence, therefore, from that)
(indeclinable)
कार्मुकम् (kārmukam) - bow (as a weapon) (bow, pertaining to a bow)
(noun)
Accusative, neuter, singular of kārmuka
kārmuka - bow, made of wood, a kind of tree
उद्यम्य (udyamya) - having taken up (the bow) (having raised, having taken up, having exerted)
(indeclinable)
absolutive
Derived from root yam (to restrain, hold) with upasarga ud (upwards)
Prefix: ud
Root: yam (class 1)
भीमसेनः (bhīmasenaḥ) - Bhimasena, one of the Pandava brothers (Bhimasena (name of a Pandava prince))
(proper noun)
Nominative, masculine, singular of bhīmasena
bhīmasena - Bhimasena (a proper name, lit. 'having a dreadful army')
Compound type : tatpurusha (bhīma+senā)
  • bhīma – dreadful, terrible, fierce
    adjective (masculine)
  • senā – army, host, weapon
    noun (feminine)
महाबलः (mahābalaḥ) - Bhimasena, who is immensely powerful (greatly strong, mighty, powerful)
(adjective)
Nominative, masculine, singular of mahābala
mahābala - very strong, immensely powerful
Compound type : bahuvrīhi (mahā+bala)
  • mahā – great, large, mighty
    adjective (feminine)
  • bala – strength, power, force
    noun (neuter)
Note: Qualifies Bhimasena.
कृष्णाम् (kṛṣṇām) - Krishnaa, referring to Draupadi (Krishnaa (Draupadi), black, dark)
(proper noun)
Accusative, feminine, singular of kṛṣṇā
kṛṣṇā - Krishnaa (name of Draupadi), a dark female, black female
आदाय (ādāya) - having taken (Krishnaa) (having taken, having seized, having received)
(indeclinable)
absolutive
Derived from root dā (to give, take) with upasarga ā (to, towards)
Prefix: ā
Root: dā (class 3)
सङ्गत्या (saṅgatyā) - having gone along with (her) (having gone together, having accompanied, by association)
(indeclinable)
absolutive
Derived from root gam (to go) with upasarga sam (together)
Prefix: sam
Root: gam (class 1)
तस्थौ (tasthau) - Bhimasena stood (he stood, he stayed)
(verb)
3rd person , singular, active, past perfect (lit) of sthā
Perfect Active
Root sthā, Perfect 3rd person singular active
Root: sthā (class 1)
आश्रित्य (āśritya) - having sought shelter by (a tree) (having taken refuge, having resorted to, having sought shelter)
(indeclinable)
absolutive
Derived from root śri (to lean on, resort to) with upasarga ā (to, towards)
Prefix: ā
Root: śri (class 1)
पादपम् (pādapam) - a tree (for shelter) (tree (lit. 'drinking with feet'))
(noun)
Accusative, masculine, singular of pādapa
pādapa - tree, plant
Compound type : upapada tatpurusha (pāda+pa)
  • pāda – foot, root, ray
    noun (masculine)
  • pa – drinking, guarding
    adjective (masculine)
    From root pā (to drink)
    Root: pā (class 1)