महाभारतः mahābhārataḥ - book-3, chapter-140, verse-3

एतद्वै मानुषेणाद्य न शक्यं द्रष्टुमप्युत ।
समाधिं कुरुताव्यग्रास्तीर्थान्येतानि द्रक्ष्यथ ॥३॥

3. etadvai mānuṣeṇādya na śakyaṁ draṣṭumapyuta ,
samādhiṁ kurutāvyagrāstīrthānyetāni drakṣyatha.

3. etat vai mānuṣeṇa adya na śakyam draṣṭum api uta
samādhim kuruta avyagrāḥ tīrthāni etāni drakṣyatha

3. Indeed, this cannot possibly be seen by ordinary humans today. Therefore, cultivate focused concentration (samādhi) and remain undistracted; then you will see these sacred places (tīrtha).

Words meanings summery:

• एतत् (etat) - this, that

• वै (vai) - indeed, surely, verily

• मानुषेण (mānuṣeṇa) - by an ordinary human (by a human, by a man)

• अद्य (adya) - today, now

• न (na) - not, no

• शक्यम् (śakyam) - possible, capable, able to be done

• द्रष्टुम् (draṣṭum) - to see, for seeing

• अपि (api) - even, also, too

• उत (uta) - and, moreover, indeed

• समाधिम् (samādhim) - focused concentration (concentration, meditation)

• कुरुत (kuruta) - cultivate (concentration) (do, perform, make)

• अव्यग्राः (avyagrāḥ) - undistracted, calm, composed

• तीर्थानि (tīrthāni) - holy places, sacred bathing places

• एतानि (etāni) - these

• द्रक्ष्यथ (drakṣyatha) - you (plural) will see

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that, this one

वै (vai) - indeed, surely, verily

(indeclinable)

मानुषेण (mānuṣeṇa) - by an ordinary human (by a human, by a man)

(noun)

Instrumental, masculine, singular of mānuṣa

mānuṣa - human, pertaining to humans; a man, human being

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

शक्यम् (śakyam) - possible, capable, able to be done

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable of, feasible

Gerundive

Potential Passive Participle of root 'śak'

Root: śak (class 5)

द्रष्टुम् (draṣṭum) - to see, for seeing

(indeclinable)

Infinitive

Infinitive form of the root 'dṛś'

Root: dṛś (class 1)

अपि (api) - even, also, too

(indeclinable)

उत (uta) - and, moreover, indeed

(indeclinable)

समाधिम् (samādhim) - focused concentration (concentration, meditation)

(noun)

Accusative, masculine, singular of samādhi

samādhi - concentration, deep meditation, profound contemplation, absorption

कुरुत (kuruta) - cultivate (concentration) (do, perform, make)

(verb)

2nd person , plural, active, imperative (Loṭ) of kṛ

Root: kṛ (class 8)

अव्यग्राः (avyagrāḥ) - undistracted, calm, composed

(adjective)

Nominative, masculine, plural of avyagra

avyagra - undistracted, calm, composed, not agitated

Compound type : Bahuvrīhi (a+vyagra)

• a – not, un- (negative prefix)
  prefix
• vyagra – distracted, agitated, eager
  adjective (masculine)
  Prefix: vi

तीर्थानि (tīrthāni) - holy places, sacred bathing places

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a holy object or person

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, that, this one

द्रक्ष्यथ (drakṣyatha) - you (plural) will see

(verb)

2nd person , plural, active, future (Lṛṭ) of dṛś

Root: dṛś (class 1)