महाभारतः
mahābhārataḥ
-
book-3, chapter-140, verse-11
असंख्येयास्तु कौन्तेय यक्षराक्षसकिंनराः ।
नागाः सुपर्णा गन्धर्वाः कुबेरसदनं प्रति ॥११॥
नागाः सुपर्णा गन्धर्वाः कुबेरसदनं प्रति ॥११॥
11. asaṁkhyeyāstu kaunteya yakṣarākṣasakiṁnarāḥ ,
nāgāḥ suparṇā gandharvāḥ kuberasadanaṁ prati.
nāgāḥ suparṇā gandharvāḥ kuberasadanaṁ prati.
11.
asaṃkhyeyāḥ tu kaunteya yakṣarākṣasakiṃnarāḥ
nāgāḥ suparṇāḥ gandharvāḥ kuberasadanam prati
nāgāḥ suparṇāḥ gandharvāḥ kuberasadanam prati
11.
But, O son of Kuntī (Kaunteya), countless Yakṣas, Rākṣasas, Kiṃnaras, Nāgas, Suparṇas, and Gandharvas are to be found towards Kubera's abode.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असंख्येयाः (asaṁkhyeyāḥ) - countless (innumerable, countless)
- तु (tu) - but (but, indeed, however, on the other hand)
- कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī, O Arjuna)
- यक्षराक्षसकिंनराः (yakṣarākṣasakiṁnarāḥ) - Yakṣas, Rākṣasas, and Kiṃnaras (Yakṣas, Rākṣasas, and Kiṃnaras (types of mythical beings))
- नागाः (nāgāḥ) - Nāgas (Nāgas (serpent deities or mythical serpents))
- सुपर्णाः (suparṇāḥ) - Suparṇas (celestial birds) (Suparṇas (celestial birds, especially Garuḍa))
- गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians) (Gandharvas (celestial musicians and companions of gods))
- कुबेरसदनम् (kuberasadanam) - Kubera's abode
- प्रति (prati) - towards (towards, to, in the direction of, against)
Words meanings and morphology
असंख्येयाः (asaṁkhyeyāḥ) - countless (innumerable, countless)
(adjective)
Nominative, masculine, plural of asaṃkhyeya
asaṁkhyeya - innumerable, countless, incalculable
Gerundive/Future Passive Participle (with a negative prefix)
a- (not) + saṃkhyeya (to be counted), from saṃ-√khyā (to count)
Compound type : nañ-tatpurusha (a+saṃkhyeya)
- a – not, non-, un-
indeclinable
Negative prefix - saṃkhyeya – to be counted, numerable
adjective (masculine)
Gerundive/Future Passive Participle
Derived from saṃ-√khyā (to count)
Prefix: sam
Root: khyā (class 2)
तु (tu) - but (but, indeed, however, on the other hand)
(indeclinable)
कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī, O Arjuna)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kuntī, Arjuna
Derived from Kuntī + ḍhak (patronymic suffix)
यक्षराक्षसकिंनराः (yakṣarākṣasakiṁnarāḥ) - Yakṣas, Rākṣasas, and Kiṃnaras (Yakṣas, Rākṣasas, and Kiṃnaras (types of mythical beings))
(noun)
Nominative, masculine, plural of yakṣarākṣasakiṃnara
yakṣarākṣasakiṁnara - Yakṣas, Rākṣasas, and Kiṃnaras (collectively)
Compound type : dvandva (yakṣa+rākṣasa+kiṃnara)
- yakṣa – Yakṣa (a class of benevolent nature-spirits, often guardians of treasure)
noun (masculine)
Root: yakṣ (class 1) - rākṣasa – Rākṣasa (a class of malevolent or benevolent mythical beings, often demons)
noun (masculine)
Root: rakṣ (class 1) - kiṃnara – Kiṃnara (a mythical being with a human body and a horse's head, or vice versa, known for music and dance)
noun (masculine)
नागाः (nāgāḥ) - Nāgas (Nāgas (serpent deities or mythical serpents))
(noun)
Nominative, masculine, plural of nāga
nāga - Nāga (a serpent deity or mythical serpent-like being), snake, elephant
सुपर्णाः (suparṇāḥ) - Suparṇas (celestial birds) (Suparṇas (celestial birds, especially Garuḍa))
(noun)
Nominative, masculine, plural of suparṇa
suparṇa - well-winged, handsome-winged, a large bird, an eagle, especially Garuḍa
su (good) + parṇa (wing, feather)
Compound type : bahuvrihi (su+parṇa)
- su – good, well, excellent
indeclinable
Prefix indicating goodness - parṇa – wing, feather, leaf
noun (neuter)
गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians) (Gandharvas (celestial musicians and companions of gods))
(noun)
Nominative, masculine, plural of gandharva
gandharva - Gandharva (a class of celestial beings, skilled musicians and singers)
कुबेरसदनम् (kuberasadanam) - Kubera's abode
(noun)
Accusative, neuter, singular of kuberasadana
kuberasadana - Kubera's dwelling, Kubera's house
Compound type : tatpurusha (kubera+sadana)
- kubera – Kubera (the god of wealth)
proper noun (masculine) - sadana – abode, dwelling, seat, house
noun (neuter)
Derived from root √sad (to sit, reside)
Root: sad (class 1)
प्रति (prati) - towards (towards, to, in the direction of, against)
(indeclinable)
Preposition governing accusative case