महाभारतः mahābhārataḥ - book-3, chapter-124, verse-19

ततः कृत्या समभवदृषेस्तस्य तपोबलात् ।
मदो नाम महावीर्यो बृहत्कायो महासुरः ।
शरीरं यस्य निर्देष्टुमशक्यं तु सुरासुरैः ॥१९॥

19. tataḥ kṛtyā samabhavadṛṣestasya tapobalāt ,
mado nāma mahāvīryo bṛhatkāyo mahāsuraḥ ,
śarīraṁ yasya nirdeṣṭumaśakyaṁ tu surāsuraiḥ.

19. tataḥ kṛtyā samabhavat ṛṣeḥ tasya
tapobalāt madaḥ nāma mahāvīryaḥ
bṛhatkāyaḥ mahāsuraḥ śarīram yasya
nirdeṣṭum aśakyam tu surāsuraiḥ

19. Then, from that sage (Chyavana), by the power of his asceticism (tapas), a Kṛtyā (a magical being) named Mada (Intoxication) was born. He was an immensely powerful, great demon with a colossal body, whose form was indeed impossible for even gods and demons to describe.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• कृत्या (kṛtyā) - a Kṛtyā (a magical being for destructive purposes) (a magical being, deed, action)

• समभवत् (samabhavat) - was born (arose, was born, happened)

• ऋषेः (ṛṣeḥ) - from the sage (Chyavana) (from the sage, of the sage)

• तस्य (tasya) - his (referring to the sage) (his, its, of that)

• तपोबलात् (tapobalāt) - by the power of his asceticism (tapas) (by the power of asceticism, by the strength of austerities)

• मदः (madaḥ) - Mada (Intoxication), the name of the demon (intoxication, pride, joy, specific demon's name)

• नाम (nāma) - named (by name, named, indeed)

• महावीर्यः (mahāvīryaḥ) - immensely powerful (immensely powerful, of great valor)

• बृहत्कायः (bṛhatkāyaḥ) - with a colossal body (having a huge body, colossal)

• महासुरः (mahāsuraḥ) - a great demon

• शरीरम् (śarīram) - body (of Mada) (body)

• यस्य (yasya) - whose (referring to Mada) (whose, of whom)

• निर्देष्टुम् (nirdeṣṭum) - to describe (to describe, to specify)

• अशक्यम् (aśakyam) - impossible (impossible, not capable)

• तु (tu) - indeed (but, indeed, yet)

• सुरासुरैः (surāsuraiḥ) - by gods and demons

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

कृत्या (kṛtyā) - a Kṛtyā (a magical being for destructive purposes) (a magical being, deed, action)

(noun)

Nominative, feminine, singular of kṛtyā

kṛtyā - a magical being, deed, action

समभवत् (samabhavat) - was born (arose, was born, happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √bhū

Imperfect, 3rd person singular, active voice, with prefix 'sam'

Prefix: sam

Root: bhū (class 1)

ऋषेः (ṛṣeḥ) - from the sage (Chyavana) (from the sage, of the sage)

(noun)

Ablative, masculine, singular of ṛṣi

ṛṣi - sage, seer

Note: Can also be genitive. Here, 'from the sage'.

तस्य (tasya) - his (referring to the sage) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तपोबलात् (tapobalāt) - by the power of his asceticism (tapas) (by the power of asceticism, by the strength of austerities)

(noun)

Ablative, neuter, singular of tapobala

tapobala - power of asceticism, strength of austerities

Compound type : tatpurusha (tapas+bala)

• tapas – asceticism, austerity, heat, spiritual fervor
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

मदः (madaḥ) - Mada (Intoxication), the name of the demon (intoxication, pride, joy, specific demon's name)

(proper noun)

Nominative, masculine, singular of mada

mada - intoxication, pride, joy, name of a demon

नाम (nāma) - named (by name, named, indeed)

(indeclinable)

Used adverbially to mean 'by name' or 'named'

महावीर्यः (mahāvīryaḥ) - immensely powerful (immensely powerful, of great valor)

(adjective)

Nominative, masculine, singular of mahāvīrya

mahāvīrya - immensely powerful, of great valor

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, large, mighty
  adjective
• vīrya – power, valor, heroism
  noun (neuter)

Note: Refers to Mada.

बृहत्कायः (bṛhatkāyaḥ) - with a colossal body (having a huge body, colossal)

(adjective)

Nominative, masculine, singular of bṛhatkāya

bṛhatkāya - having a huge body, colossal

Compound type : bahuvrīhi (bṛhat+kāya)

• bṛhat – great, large, vast
  adjective
• kāya – body
  noun (masculine)

Note: Refers to Mada.

महासुरः (mahāsuraḥ) - a great demon

(noun)

Nominative, masculine, singular of mahāsura

mahāsura - a great demon

Compound type : karmadhāraya (mahā+asura)

• mahā – great, large, mighty
  adjective
• asura – demon, powerful being
  noun (masculine)

Note: Refers to Mada.

शरीरम् (śarīram) - body (of Mada) (body)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body

Note: Subject of the clause 'śarīram yasya nirdeṣṭum aśakyam'.

यस्य (yasya) - whose (referring to Mada) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

निर्देष्टुम् (nirdeṣṭum) - to describe (to describe, to specify)

(indeclinable)

Infinitive

Infinitive of purpose from root 'diś' with prefix 'nir'

Prefix: nir

Root: diś (class 6)

अशक्यम् (aśakyam) - impossible (impossible, not capable)

(adjective)

Nominative, neuter, singular of aśakya

aśakya - impossible, not capable

Gerundive

Negative of 'śakya' (possible, capable of being done)

Compound type : nañ-tatpurusha (a+śakya)

• a – not, un-
  indeclinable
  Negative prefix
• śakya – possible, capable, fit to be done
  adjective (neuter)
  Gerundive
  Future passive participle from √śak
  Root: śak (class 5)

Note: Predicate adjective for 'śarīram'.

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Note: Emphatic particle.

सुरासुरैः (surāsuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, powerful being
  noun (masculine)

Note: Agent of the passive 'aśakyam'.