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3,117

महाभारतः       mahābhārataḥ - book-3, chapter-117, verse-14

स प्रदाय महीं तस्मै कश्यपाय महात्मने ।
अस्मिन्महेन्द्रे शैलेन्द्रे वसत्यमितविक्रमः ॥१४॥
14. sa pradāya mahīṁ tasmai kaśyapāya mahātmane ,
asminmahendre śailendre vasatyamitavikramaḥ.
14. saḥ pradāya mahīm tasmai kaśyapāya mahātmane
asmin mahendre śailendre vasati amitavikramaḥ
14. Having given that earth to the great-souled Kashyapa, he (Parashurama), who is of immeasurable prowess, now resides on this Mahendra, the king of mountains.
14. אחרי שנתן את הארץ לקַשְׁיַפַּה הגדול, הוא, בעל הגבורה שאין לה גבול, שוכן בהר מַהֵנְדְרַה הזה, מלך ההרים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - Parashurama (he, that one)
  • प्रदाय (pradāya) - having given, having bestowed
  • महीम् (mahīm) - the earth
  • तस्मै (tasmai) - to Kashyapa (to him, to that one)
  • कश्यपाय (kaśyapāya) - to Kashyapa
  • महात्मने (mahātmane) - to the great-souled, to the noble
  • अस्मिन् (asmin) - in this (mountain) (in this)
  • महेन्द्रे (mahendre) - on the Mahendra mountain range (on Mahendra (mountain))
  • शैलेन्द्रे (śailendre) - on the Mahendra mountain, which is considered a king among mountains (on the king of mountains)
  • वसति (vasati) - he dwells, he resides
  • अमितविक्रमः (amitavikramaḥ) - (Parashurama) (of immeasurable prowess, of boundless valor)

Words meanings and morphology

सः (saḥ) - Parashurama (he, that one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
Note: Subject of `vasati`.
प्रदाय (pradāya) - having given, having bestowed
(indeclinable)
absolutive (gerund)
formed with prefix `pra` and suffix -ya
Prefix: pra
Root: dā (class 3)
Note: Denotes a prior action.
महीम् (mahīm) - the earth
(noun)
Accusative, feminine, singular of mahī
mahī - earth, ground, land
Note: Object of `pradāya`.
तस्मै (tasmai) - to Kashyapa (to him, to that one)
(pronoun)
Dative, masculine, singular of tad
tad - that, he, it
Note: Refers to Kashyapa, parallel to `kaśyapāya`.
कश्यपाय (kaśyapāya) - to Kashyapa
(proper noun)
Dative, masculine, singular of kaśyapa
kaśyapa - Kashyapa (a famous sage, progenitor of many creatures)
Note: Recipient.
महात्मने (mahātmane) - to the great-souled, to the noble
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, (referring to ātman as soul/self)
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large, vast
    adjective
  • ātman – self, soul, spirit, essence
    noun (masculine)
    Root: an (class 2)
Note: Agrees with `kaśyapāya`.
अस्मिन् (asmin) - in this (mountain) (in this)
(pronoun)
Locative, masculine, singular of idam
idam - this, he, it
Note: Agrees with `mahendre` and `śailendre`.
महेन्द्रे (mahendre) - on the Mahendra mountain range (on Mahendra (mountain))
(proper noun)
Locative, masculine, singular of mahendra
mahendra - Mahendra (name of a mountain or mountain range)
Compound type : tatpuruṣa (mahā+indra)
  • mahā – great, large
    adjective
  • indra – Indra (chief of gods), lord, chief
    noun (masculine)
Note: Refers to a specific mountain.
शैलेन्द्रे (śailendre) - on the Mahendra mountain, which is considered a king among mountains (on the king of mountains)
(noun)
Locative, masculine, singular of śailendra
śailendra - chief of mountains, king of mountains
Compound type : tatpuruṣa (śaila+indra)
  • śaila – mountain, rock
    noun (masculine)
  • indra – lord, chief, king (suffix indicating supremacy)
    noun (masculine)
Note: Appositive to `mahendre`.
वसति (vasati) - he dwells, he resides
(verb)
3rd person , singular, active, present (Laṭ) of vas
present active
Root: vas (class 1)
अमितविक्रमः (amitavikramaḥ) - (Parashurama) (of immeasurable prowess, of boundless valor)
(adjective)
Nominative, masculine, singular of amitavikrama
amitavikrama - of immeasurable prowess, of boundless valor
Compound type : bahuvrīhi (amita+vikrama)
  • amita – immeasurable, boundless, unlimited
    adjective
    Past Passive Participle (negative)
    a- (not) + mita (measured, from `mā`)
    Root: mā (class 2)
  • vikrama – prowess, valor, strength, courage, stride
    noun (masculine)
    Prefix: vi
    Root: kram (class 1)
Note: Agrees with `saḥ`.