महाभारतः
mahābhārataḥ
-
book-3, chapter-117, verse-12
वेदीं चाप्यददद्धैमीं कश्यपाय महात्मने ।
दशव्यामायतां कृत्वा नवोत्सेधां विशां पते ॥१२॥
दशव्यामायतां कृत्वा नवोत्सेधां विशां पते ॥१२॥
12. vedīṁ cāpyadadaddhaimīṁ kaśyapāya mahātmane ,
daśavyāmāyatāṁ kṛtvā navotsedhāṁ viśāṁ pate.
daśavyāmāyatāṁ kṛtvā navotsedhāṁ viśāṁ pate.
12.
vedīm ca api adadat haimīm kaśyapāya mahātmane
daśavyāmāyatām kṛtvā navotsedhām viśām pate
daśavyāmāyatām kṛtvā navotsedhām viśām pate
12.
O lord of the people, having made it ten `vyāmas` long and nine `utsedhas` high, he also gave a golden altar to the great-souled Kashyapa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदीम् (vedīm) - the altar, sacrificial ground
- च (ca) - and
- अपि (api) - also, even
- अददत् (adadat) - he gave
- हैमीम् (haimīm) - golden, made of gold
- कश्यपाय (kaśyapāya) - to Kashyapa
- महात्मने (mahātmane) - to the great-souled, to the noble
- दशव्यामायताम् (daśavyāmāyatām) - ten `vyāmas` long
- कृत्वा (kṛtvā) - having made, having done
- नवोत्सेधाम् (navotsedhām) - nine `utsedhas` high
- विशाम् (viśām) - of the people, of the subjects
- पते (pate) - O King Janaka (the listener) (O lord, O master)
Words meanings and morphology
वेदीम् (vedīm) - the altar, sacrificial ground
(noun)
Accusative, feminine, singular of vedī
vedī - sacrificial altar, sacred ground
Note: Object of `adadat`.
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
अददत् (adadat) - he gave
(verb)
3rd person , singular, active, past imperfect (Laṅ) of dā
imperfect active
Root: dā (class 3)
हैमीम् (haimīm) - golden, made of gold
(adjective)
Accusative, feminine, singular of haima
haima - golden, related to gold, made of gold
derived from `hima` (gold or snow) or `heman` (gold)
Note: Agrees with `vedīm`.
कश्यपाय (kaśyapāya) - to Kashyapa
(proper noun)
Dative, masculine, singular of kaśyapa
kaśyapa - Kashyapa (a famous sage, progenitor of many creatures)
Note: Recipient.
महात्मने (mahātmane) - to the great-souled, to the noble
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, (referring to ātman as soul/self)
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large, vast
adjective - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)
Note: Agrees with `kaśyapāya`.
दशव्यामायताम् (daśavyāmāyatām) - ten `vyāmas` long
(adjective)
Accusative, feminine, singular of daśavyāmāyatā
daśavyāmāyatā - having the length of ten `vyāmas` (a `vyāma` is the measure of the span of a man's outstretched arms, approx. 6 feet)
Compound type : bahuvrīhi (daśa+vyāma+āyatā)
- daśa – ten
numeral - vyāma – span of outstretched arms, fathom (a unit of measure)
noun (masculine) - āyatā – long, extended
adjective (feminine)
derived from `ā-yat` (to extend)
Prefix: ā
Root: yat (class 1)
Note: Agrees with `vedīm`.
कृत्वा (kṛtvā) - having made, having done
(indeclinable)
absolutive
formed with suffix -tvā
Root: kṛ (class 8)
Note: Denotes a prior action.
नवोत्सेधाम् (navotsedhām) - nine `utsedhas` high
(adjective)
Accusative, feminine, singular of navotsedhā
navotsedhā - having the height of nine `utsedhas` (an `utsedha` is a unit of vertical measure, possibly a cubit or a similar smaller unit)
Compound type : bahuvrīhi (nava+utsedha)
- nava – nine
numeral - utsedha – height, elevation, rising
noun (masculine)
Prefix: ut
Root: sīdh (class 1)
Note: Agrees with `vedīm`.
विशाम् (viśām) - of the people, of the subjects
(noun)
Genitive, feminine, plural of viś
viś - people, inhabitants, community, subjects
Root: viś (class 6)
Note: Part of the vocative compound `viśāṃ pate`.
पते (pate) - O King Janaka (the listener) (O lord, O master)
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband, ruler
Note: Used in address.