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3,108

महाभारतः       mahābhārataḥ - book-3, chapter-108, verse-15

गङ्गाया धारणं कृत्वा हरो लोकनमस्कृतः ।
कैलासं पर्वतश्रेष्ठं जगाम त्रिदशैः सह ॥१५॥
15. gaṅgāyā dhāraṇaṁ kṛtvā haro lokanamaskṛtaḥ ,
kailāsaṁ parvataśreṣṭhaṁ jagāma tridaśaiḥ saha.
15. gaṅgāyāḥ dhāraṇam kṛtvā haraḥ loka-namaskṛtaḥ
kailāsam parvataśreṣṭham jagāma tridaśaiḥ saha
15. Having sustained the (Ganga) river, Hara (Shiva), who is revered by all worlds, went to Kailasa, the supreme mountain, along with the gods.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गङ्गायाः (gaṅgāyāḥ) - of Ganga
  • धारणम् (dhāraṇam) - holding, sustaining, bearing
  • कृत्वा (kṛtvā) - having done, having made, having performed
  • हरः (haraḥ) - Lord Shiva (Hara (an epithet of Shiva))
  • लोक-नमस्कृतः (loka-namaskṛtaḥ) - revered by the worlds, bowed to by the people
  • कैलासम् (kailāsam) - Kailasa (mountain)
  • पर्वतश्रेष्ठम् (parvataśreṣṭham) - the best of mountains, supreme mountain
  • जगाम (jagāma) - went
  • त्रिदशैः (tridaśaiḥ) - with the gods
  • सह (saha) - with, together with

Words meanings and morphology

गङ्गायाः (gaṅgāyāḥ) - of Ganga
(proper noun)
Genitive, feminine, singular of gaṅgā
gaṅgā - Ganga (the sacred river Ganges)
धारणम् (dhāraṇam) - holding, sustaining, bearing
(noun)
Accusative, neuter, singular of dhāraṇa
dhāraṇa - holding, bearing, supporting, sustaining; a hold, support
Verbal noun
Derived from the root dhṛ (to hold, support).
Root: dhṛ (class 1)
कृत्वा (kṛtvā) - having done, having made, having performed
(indeclinable)
Absolutive (Gerund)
Absolutive form derived from the root kṛ (to do, make).
Root: kṛ (class 8)
हरः (haraḥ) - Lord Shiva (Hara (an epithet of Shiva))
(proper noun)
Nominative, masculine, singular of hara
hara - bearer, carrier; name of Shiva (as destroyer)
From root hṛ (to seize, carry, destroy).
Root: hṛ (class 1)
लोक-नमस्कृतः (loka-namaskṛtaḥ) - revered by the worlds, bowed to by the people
(adjective)
Nominative, masculine, singular of lokanamaskṛta
lokanamaskṛta - revered by the worlds/people
Tatpurusha compound: 'loka' (world) + 'namaskṛta' (revered).
Compound type : tatpurusha (loka+namaskṛta)
  • loka – world, realm, people
    noun (masculine)
  • namaskṛta – bowed to, saluted, worshipped
    adjective (masculine)
    Past Passive Participle
    Derived from namas (bow, obeisance) + kṛ (to make, do).
    Prefix: namas
    Root: kṛ (class 8)
Note: Modifies 'haraḥ'.
कैलासम् (kailāsam) - Kailasa (mountain)
(proper noun)
Accusative, masculine, singular of kailāsa
kailāsa - Mount Kailasa (sacred mountain, abode of Shiva)
Note: Indicates the destination.
पर्वतश्रेष्ठम् (parvataśreṣṭham) - the best of mountains, supreme mountain
(noun)
Accusative, masculine, singular of parvataśreṣṭha
parvataśreṣṭha - best of mountains, chief mountain
Tatpurusha compound: 'parvata' (mountain) + 'śreṣṭha' (best).
Compound type : tatpurusha (parvata+śreṣṭha)
  • parvata – mountain, hill
    noun (masculine)
  • śreṣṭha – best, most excellent, superior
    adjective (masculine)
    Superlative degree from śrī (excellence).
Note: Modifies 'kailāsam'.
जगाम (jagāma) - went
(verb)
3rd person , singular, active, perfect (lit) of gam
Root: gam (class 1)
त्रिदशैः (tridaśaiḥ) - with the gods
(noun)
Instrumental, masculine, plural of tridaśa
tridaśa - god, deity (literally 'three tens', referring to the traditional number of gods)
Compound type : dvigu (tri+daśa)
  • tri – three
    numeral
  • daśa – ten
    numeral (neuter)
सह (saha) - with, together with
(indeclinable)