महाभारतः mahābhārataḥ - book-2, chapter-6, verse-6

नारदं स्वस्थमासीनमुपासीनो युधिष्ठिरः ।
अपृच्छत्पाण्डवस्तत्र राजमध्ये महामतिः ॥६॥

6. nāradaṁ svasthamāsīnamupāsīno yudhiṣṭhiraḥ ,
apṛcchatpāṇḍavastatra rājamadhye mahāmatiḥ.

6. nāradam svastham āsīnam upāsīnaḥ yudhiṣṭhiraḥ
apṛcchat pāṇḍavaḥ tatra rājamadhye mahāmatiḥ

6. Yudhiṣṭhira, the great-minded (mahāmatiḥ) Pāṇḍava, attended upon Nārada, who was comfortably seated, and then questioned him there amidst the kings.

Words meanings summery:

• नारदम् (nāradam) - the divine sage Narada (Narada)

• स्वस्थम् (svastham) - referring to Narada, indicating his relaxed state (at ease, comfortable, healthy, well-situated)

• आसीनम् (āsīnam) - referring to Narada, who was sitting (seated, sitting)

• उपासीनः (upāsīnaḥ) - Yudhiṣṭhira attending upon Narada respectfully (approaching, sitting near, attending, serving)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - the eldest of the Pandavas (Yudhiṣṭhira)

• अपृच्छत् (apṛcchat) - asked, questioned

• पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira as one of the Pāṇḍava brothers (son of Pāṇḍu, descendant of Pāṇḍu)

• तत्र (tatra) - at the gathering where the kings were present (there, in that place)

• राजमध्ये (rājamadhye) - amidst the kings, in the assembly of kings

• महामतिः (mahāmatiḥ) - Yudhiṣṭhira's characteristic (great-minded, highly intelligent, of great wisdom)

Words meanings and morphology

नारदम् (nāradam) - the divine sage Narada (Narada)

(proper noun)

Accusative, masculine, singular of nārada

nārada - Narada (name of a divine sage)

स्वस्थम् (svastham) - referring to Narada, indicating his relaxed state (at ease, comfortable, healthy, well-situated)

(adjective)

Accusative, masculine, singular of svastha

svastha - being in one's own state, well, healthy, comfortable

Compound type : bahuvrihi (sva+stha)

• sva – own, one's own
  pronoun (masculine)
• stha – standing, staying, situated
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root √sthā 'to stand' with suffix -a
  Root: sthā (class 1)

Note: Qualifies 'āsīnam'.

आसीनम् (āsīnam) - referring to Narada, who was sitting (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Present Middle Participle

Derived from root √ās 'to sit' with suffix -śānac

Root: ās (class 2)

Note: Qualifies 'nāradam'.

उपासीनः (upāsīnaḥ) - Yudhiṣṭhira attending upon Narada respectfully (approaching, sitting near, attending, serving)

(adjective)

Nominative, masculine, singular of upāsīna

upāsīna - seated near, attending, worshipping, serving

Present Middle Participle

Derived from root √ās 'to sit' with prefix upa and suffix -śānac

Prefix: upa

Root: ās (class 2)

Note: Qualifies 'yudhiṣṭhiraḥ'.

युधिष्ठिरः (yudhiṣṭhiraḥ) - the eldest of the Pandavas (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava brother, meaning 'firm in battle')

Compound type : upapada tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  Derived from root √sthā 'to stand'
  Root: sthā (class 1)

अपृच्छत् (apṛcchat) - asked, questioned

(verb)

3rd person , singular, active, past imperfect (laṅ) of pṛcch

Imperfect

Root √pṛcch in imperfect tense, 3rd person singular, active voice. The 'a' prefix indicates imperfect.

Root: pṛcch (class 6)

पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira as one of the Pāṇḍava brothers (son of Pāṇḍu, descendant of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, belonging to Pāṇḍu

Derived from Pāṇḍu + aṇ suffix

Note: Qualifies Yudhiṣṭhira.

तत्र (tatra) - at the gathering where the kings were present (there, in that place)

(indeclinable)

राजमध्ये (rājamadhye) - amidst the kings, in the assembly of kings

(noun)

Locative, neuter, singular of rājamadhya

rājamadhya - middle of kings, amidst kings, royal assembly

Compound type : tatpuruṣa (rājan+madhya)

• rājan – king, ruler
  noun (masculine)
• madhya – middle, center, midst
  noun (neuter)

महामतिः (mahāmatiḥ) - Yudhiṣṭhira's characteristic (great-minded, highly intelligent, of great wisdom)

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great intelligence, great mind, highly intelligent

Compound type : bahuvrihi (mahat+mati)

• mahat – great, large, vast
  adjective (neuter)
• mati – mind, intellect, thought, intention
  noun (feminine)
  Root: man (class 4)

Note: Qualifies Yudhiṣṭhira.