महाभारतः mahābhārataḥ - book-2, chapter-6, verse-5

एवमुक्त्वा स धर्मात्मा वाक्यं तदभिपूज्य च ।
मुहूर्तात्प्राप्तकालं च दृष्ट्वा लोकचरं मुनिम् ॥५॥

5. evamuktvā sa dharmātmā vākyaṁ tadabhipūjya ca ,
muhūrtātprāptakālaṁ ca dṛṣṭvā lokacaraṁ munim.

5. evam uktvā saḥ dharmātmā vākyam tat abhipūjya ca
muhūrtāt prāptakālam ca dṛṣṭvā lokacaram munim

5. Having spoken thus, that righteous individual (dharmātmā), after honoring that statement, and perceiving the sage (muni) who traverses the worlds and had arrived at an opportune moment within a short time...

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, after speaking

• सः (saḥ) - Yudhiṣṭhira (he, that)

• धर्मात्मा (dharmātmā) - King Yudhiṣṭhira, known for his adherence to dharma (righteous one, noble soul, virtuous person)

• वाक्यम् (vākyam) - statement, speech, word

• तत् (tat) - that specific statement mentioned earlier (that)

• अभिपूज्य (abhipūjya) - having honored, having worshipped, having respected

• च (ca) - and

• मुहूर्तात् (muhūrtāt) - from a moment, in a short time, instantly

• प्राप्तकालम् (prāptakālam) - referring to the sage Narada (timely, opportune, having arrived at the right time)

• च (ca) - and

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• लोकचरम् (lokacaram) - referring to the sage Narada, who is known to travel all worlds (roaming the worlds, traversing the realms)

• मुनिम् (munim) - the divine sage Narada (sage, ascetic, seer)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, after speaking

(indeclinable)

Absolutive

Derived from root √vac with suffix -ktvā

Root: vac (class 2)

सः (saḥ) - Yudhiṣṭhira (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - King Yudhiṣṭhira, known for his adherence to dharma (righteous one, noble soul, virtuous person)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous nature, one whose self is dharma

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, law, natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

वाक्यम् (vākyam) - statement, speech, word

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from root √vac 'to speak' + ṇyaT suffix

Root: vac (class 2)

तत् (tat) - that specific statement mentioned earlier (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अभिपूज्य (abhipūjya) - having honored, having worshipped, having respected

(indeclinable)

Absolutive (lyap)

Derived from root √pūj with prefix abhi and suffix -ya (for compound verbs)

Prefix: abhi

Root: pūj (class 10)

च (ca) - and

(indeclinable)

मुहूर्तात् (muhūrtāt) - from a moment, in a short time, instantly

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - a moment, a short time, a division of time (48 minutes)

Note: Indicates 'after a moment' or 'within a moment'.

प्राप्तकालम् (prāptakālam) - referring to the sage Narada (timely, opportune, having arrived at the right time)

(adjective)

Accusative, masculine, singular of prāptakāla

prāptakāla - whose time has arrived, opportune, timely

Compound type : bahuvrihi (prāpta+kāla)

• prāpta – obtained, reached, arrived
  adjective (masculine)
  Past Passive Participle
  Derived from root √āp with prefix pra and suffix -kta
  Prefix: pra
  Root: āp (class 5)
• kāla – time, opportune moment
  noun (masculine)

Note: Qualifies 'munim'.

च (ca) - and

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

Derived from root √dṛś with suffix -ktvā

Root: dṛś (class 1)

लोकचरम् (lokacaram) - referring to the sage Narada, who is known to travel all worlds (roaming the worlds, traversing the realms)

(adjective)

Accusative, masculine, singular of lokacara

lokacara - one who moves/travels through the worlds

Compound type : upapada tatpuruṣa (loka+cara)

• loka – world, realm, people
  noun (masculine)
• cara – moving, going, traveler, wanderer
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root √car 'to move' with suffix -a
  Root: car (class 1)

Note: Qualifies 'munim'.

मुनिम् (munim) - the divine sage Narada (sage, ascetic, seer)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)