महाभारतः mahābhārataḥ - book-2, chapter-55, verse-7

नियोगाच्च हते तस्मिन्कृष्णेनामित्रघातिना ।
एवं ते ज्ञातयः सर्वे मोदमानाः शतं समाः ॥७॥

7. niyogācca hate tasminkṛṣṇenāmitraghātinā ,
evaṁ te jñātayaḥ sarve modamānāḥ śataṁ samāḥ.

7. niyogāt ca hate tasmin kṛṣṇena amitraghātinā
evaṃ te jñātayaḥ sarve modamānāḥ śataṃ samāḥ

7. And by divine decree, when he (Kaṃsa) was slain by Kṛṣṇa, the destroyer of foes, all those kinsmen thus rejoiced for a hundred years.

Words meanings summery:

• नियोगात् (niyogāt) - by command, by order, by divine decree

• च (ca) - and

• हते (hate) - killed, slain

• तस्मिन् (tasmin) - in him, he (referring to Kaṃsa)

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• अमित्रघातिना (amitraghātinā) - by the enemy-slayer, by the destroyer of foes

• एवं (evaṁ) - thus, in this manner

• ते (te) - those, his, their

• ज्ञातयः (jñātayaḥ) - kinsmen, relatives

• सर्वे (sarve) - all, entire

• मोदमानाः (modamānāḥ) - rejoicing, being glad

• शतं (śataṁ) - a hundred

• समाः (samāḥ) - years

Words meanings and morphology

नियोगात् (niyogāt) - by command, by order, by divine decree

(noun)

Ablative, masculine, singular of niyoga

niyoga - command, order, direction, appointment, divine decree

Prefix: ni

Root: yuj (class 7)

च (ca) - and

(indeclinable)

हते (hate) - killed, slain

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

Note: Part of a locative absolute construction with 'tasmin'.

तस्मिन् (tasmin) - in him, he (referring to Kaṃsa)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kaṃsa, part of a locative absolute construction.

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name, a deity)

अमित्रघातिना (amitraghātinā) - by the enemy-slayer, by the destroyer of foes

(adjective)

Instrumental, masculine, singular of amitraghātin

amitraghātin - enemy-slayer, destroyer of foes

Compound: 'amitra' (foe) + 'ghātin' (slayer). 'ghātin' is derived from root 'han' (to kill) with agentive suffix.

Compound type : upapada-tatpuruṣa (amitra+ghātin)

• amitra – enemy, foe
  noun (masculine)
  Negative prefix 'a' + 'mitra' (friend)
  Prefix: a
• ghātin – slayer, killer, destroyer
  adjective (masculine)
  agent noun/adjective
  Derived from root 'han' (to kill) with suffix -in
  Root: han (class 2)

Note: Agrees with 'Kṛṣṇena'.

एवं (evaṁ) - thus, in this manner

(indeclinable)

ते (te) - those, his, their

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Used as a demonstrative pronoun, 'those' kinsmen, agreeing with 'jñātayaḥ'.

ज्ञातयः (jñātayaḥ) - kinsmen, relatives

(noun)

Nominative, masculine, plural of jñāti

jñāti - kinsman, relative, blood relation

Root: jñā (class 9)

सर्वे (sarve) - all, entire

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

Note: Agrees with 'jñātayaḥ'.

मोदमानाः (modamānāḥ) - rejoicing, being glad

(adjective)

Nominative, masculine, plural of modamāna

modamāna - rejoicing, being glad, delighted

Present Middle Participle

From root 'mud' (to rejoice) with suffix -māna

Root: mud (class 1)

Note: Agrees with 'jñātayaḥ'.

शतं (śataṁ) - a hundred

(numeral)

Note: Forms 'śataṃ samāḥ' (a hundred years), functioning as accusative of duration.

समाः (samāḥ) - years

(noun)

Accusative, feminine, plural of samā

samā - year

Note: Forms 'śataṃ samāḥ' (a hundred years), functioning as accusative of duration.