महाभारतः mahābhārataḥ - book-2, chapter-55, verse-11

सर्वज्ञः सर्वभावज्ञः सर्वशत्रुभयंकरः ।
इति स्म भाषते काव्यो जम्भत्यागे महासुरान् ॥११॥

11. sarvajñaḥ sarvabhāvajñaḥ sarvaśatrubhayaṁkaraḥ ,
iti sma bhāṣate kāvyo jambhatyāge mahāsurān.

11. sarvajñaḥ sarvabhāvajñaḥ sarvaśatrubhayaṁkaraḥ
iti sma bhāṣate kāvyaḥ jambhatyāge mahāsurān

11. Kāvya (Śukra), who is omniscient (sarvajña), cognizant of all beings' intrinsic natures, and a terror to all enemies, thus spoke to the great Asuras concerning the defeat of Jambha.

Words meanings summery:

• सर्वज्ञः (sarvajñaḥ) - omniscient (sarvajña) (all-knowing, omniscient)

• सर्वभावज्ञः (sarvabhāvajñaḥ) - cognizant of all beings' intrinsic natures (knower of all states of being, knower of all natures, knower of all thoughts/intentions)

• सर्वशत्रुभयंकरः (sarvaśatrubhayaṁkaraḥ) - a terror to all enemies (causing fear to all enemies, terrifying all foes)

• इति (iti) - thus, so, in this manner

• स्म (sma) - particle indicating past action

• भाषते (bhāṣate) - he spoke (with 'sma') (he speaks, he says)

• काव्यः (kāvyaḥ) - Kāvya (Śukra), the preceptor of the Asuras (poetic, a poet; name of Śukra)

• जम्भत्यागे (jambhatyāge) - concerning the defeat of Jambha (at the abandonment of Jambha, at the defeat of Jambha)

• महासुरान् (mahāsurān) - great Asuras, great demons

Words meanings and morphology

सर्वज्ञः (sarvajñaḥ) - omniscient (sarvajña) (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound of 'sarva' (all) and 'jña' (knowing, from root 'jñā').

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun
• jña – knowing, acquainted with, wise
  adjective (masculine)
  From root 'jñā' (to know).
  Root: jñā (class 9)

सर्वभावज्ञः (sarvabhāvajñaḥ) - cognizant of all beings' intrinsic natures (knower of all states of being, knower of all natures, knower of all thoughts/intentions)

(adjective)

Nominative, masculine, singular of sarvabhāvajña

sarvabhāvajña - knower of all states of being, knower of all natures, knower of all thoughts

Compound of 'sarva' (all), 'bhāva' (state of being, nature, intrinsic nature), and 'jña' (knowing).

Compound type : tatpuruṣa (sarva+bhāva+jña)

• sarva – all, every, whole
  pronoun
• bhāva – state of being, nature, intrinsic nature, thought, emotion, existence
  noun (masculine)
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  From root 'jñā' (to know).
  Root: jñā (class 9)

सर्वशत्रुभयंकरः (sarvaśatrubhayaṁkaraḥ) - a terror to all enemies (causing fear to all enemies, terrifying all foes)

(adjective)

Nominative, masculine, singular of sarvaśatrubhayaṁkara

sarvaśatrubhayaṁkara - causing fear to all enemies

Compound of 'sarva' (all), 'śatru' (enemy), 'bhaya' (fear), and 'kara' (making, causing, from root 'kṛ').

Compound type : tatpuruṣa (sarva+śatru+bhaya+kara)

• sarva – all, every, whole
  pronoun
• śatru – enemy, foe
  noun (masculine)
• bhaya – fear, terror
  noun (neuter)
  From root 'bhī' (to fear).
  Root: bhī (class 3)
• kara – making, causing, doing
  adjective (masculine)
  Agent noun from root 'kṛ' (to do, make).
  Root: kṛ (class 8)

इति (iti) - thus, so, in this manner

(indeclinable)

स्म (sma) - particle indicating past action

(indeclinable)

Note: Used with bhāṣate (present tense) to indicate past action (spoke).

भाषते (bhāṣate) - he spoke (with 'sma') (he speaks, he says)

(verb)

3rd person , singular, middle, present (laṭ) of bhāṣ

Present, third person singular

From root 'bhāṣ' (class 1). Ātmanepada (middle voice).

Root: bhāṣ (class 1)

Note: Used with 'sma' to convey past tense.

काव्यः (kāvyaḥ) - Kāvya (Śukra), the preceptor of the Asuras (poetic, a poet; name of Śukra)

(proper noun)

Nominative, masculine, singular of kāvya

kāvya - poem, poetry, poetic; name of the preceptor of the demons (Śukra)

जम्भत्यागे (jambhatyāge) - concerning the defeat of Jambha (at the abandonment of Jambha, at the defeat of Jambha)

(noun)

Locative, masculine, singular of jambhatyāga

jambhatyāga - abandonment of Jambha, defeat of Jambha

Compound of 'Jambha' (name of an Asura) and 'tyāga' (abandonment, relinquishment).

Compound type : tatpuruṣa (jambha+tyāga)

• jambha – name of an Asura (demon)
  proper noun (masculine)
• tyāga – abandonment, relinquishment, sacrifice
  noun (masculine)
  From root 'tyaj' (to abandon, sacrifice).
  Root: tyaj (class 1)

Note: Locative case indicates 'at' or 'concerning' the event.

महासुरान् (mahāsurān) - great Asuras, great demons

(noun)

Accusative, masculine, plural of mahāsura

mahāsura - great demon, mighty Asura

Compound of 'mahā' (great) and 'asura' (demon).

Compound type : tatpuruṣa (mahā+asura)

• mahā – great, mighty, large
  adjective
• asura – demon, evil spirit, opponent of the gods
  noun (masculine)