महाभारतः mahābhārataḥ - book-2, chapter-26, verse-1

वैशंपायन उवाच ।
एतस्मिन्नेव काले तु भीमसेनोऽपि वीर्यवान् ।
धर्मराजमनुज्ञाप्य ययौ प्राचीं दिशं प्रति ॥१॥

1. vaiśaṁpāyana uvāca ,
etasminneva kāle tu bhīmaseno'pi vīryavān ,
dharmarājamanujñāpya yayau prācīṁ diśaṁ prati.

1. vaiśaṃpāyana uvāca etasmin eva kāle tu bhīmasenaḥ api
vīryavān dharmarājam anujñāpya yayau prācīm diśam prati

1. Vaiśampāyana said: At this very time, the mighty Bhīmasena also, having obtained permission from the king of righteousness (dharma-rāja), departed towards the eastern direction.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name of a sage)

• उवाच (uvāca) - he said, spoke

• एतस्मिन् (etasmin) - in this (time) (in this)

• एव (eva) - very (this very time) (indeed, just, very)

• काले (kāle) - at this time (at time, in time)

• तु (tu) - also, moreover (connective) (but, indeed, moreover)

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (name of a Pāṇḍava brother)

• अपि (api) - also (also, even)

• वीर्यवान् (vīryavān) - mighty (powerful, strong, valorous)

• धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, the king of righteousness (dharma) (to the king of righteousness/duty (dharma))

• अनुज्ञाप्य (anujñāpya) - having obtained permission (having caused to permit, having taken leave, having obtained permission)

• ययौ (yayau) - he departed (he went, he moved)

• प्राचीम् (prācīm) - eastern

• दिशम् (diśam) - direction, quarter

• प्रति (prati) - towards, to, in the direction of

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a pupil of Vyāsa and narrator of the Mahābhārata)

Note: Subject of uvāca.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect past (Lit) of vac

Perfect tense, 3rd person singular, active voice

Irregular perfect form of vac.

Root: vac (class 2)

एतस्मिन् (etasmin) - in this (time) (in this)

(pronoun)

Locative, neuter, singular of etad

etad - this, that

Note: Agrees with kāle.

एव (eva) - very (this very time) (indeed, just, very)

(indeclinable)

काले (kāle) - at this time (at time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period, proper time

तु (tu) - also, moreover (connective) (but, indeed, moreover)

(indeclinable)

भीमसेनः (bhīmasenaḥ) - Bhīmasena (name of a Pāṇḍava brother)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (a Pāṇḍava, son of Vāyu, known for strength)

Compound of bhīma (terrible) + sena (army/lord)

Compound type : karmadhāraya (bhīma+sena)

• bhīma – terrible, fearful, formidable
  adjective (masculine)
  From root bhī (to fear)
  Root: bhī (class 3)
• sena – army, host, leader, lord
  noun (masculine)

Note: Subject of yayau.

अपि (api) - also (also, even)

(indeclinable)

वीर्यवान् (vīryavān) - mighty (powerful, strong, valorous)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, heroic, valorous, energetic

Possessive suffix vat added to vīrya (valor).

धर्मराजम् (dharmarājam) - to Yudhiṣṭhira, the king of righteousness (dharma) (to the king of righteousness/duty (dharma))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama (god of dharma), Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, duty, natural law, constitution, intrinsic nature, virtue, justice
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  From root rāj (to rule)
  Root: rāj (class 1)

Note: Object of anujñāpya.

अनुज्ञाप्य (anujñāpya) - having obtained permission (having caused to permit, having taken leave, having obtained permission)

(indeclinable)

Absolutive/Gerund (Causative)

Causative of anu-jñā, formed with the suffix pya.

Prefix: anu

Root: jñā (class 9)

ययौ (yayau) - he departed (he went, he moved)

(verb)

3rd person , singular, active, perfect past (Lit) of yā

Perfect tense, 3rd person singular, active voice

Reduplicated perfect form of yā.

Root: yā (class 2)

Note: Main verb.

प्राचीम् (prācīm) - eastern

(adjective)

Accusative, feminine, singular of prācī

prācī - eastern, east

From prac (east) + ī suffix.

दिशम् (diśam) - direction, quarter

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter of the sky, region

From root diś (to point out)

Root: diś (class 6)

Note: Object of motion.

प्रति (prati) - towards, to, in the direction of

(indeclinable)