महाभारतः mahābhārataḥ - book-2, chapter-26, verse-15

तस्य भीमस्तदाचख्यौ धर्मराजचिकीर्षितम् ।
स च तत्प्रतिगृह्यैव तथा चक्रे नराधिपः ॥१५॥

15. tasya bhīmastadācakhyau dharmarājacikīrṣitam ,
sa ca tatpratigṛhyaiva tathā cakre narādhipaḥ.

15. tasya bhīmaḥ tadā ācakhyau dharmarājacakīrṣitam
saḥ ca tat pratigṛhya eva tathā cakre narādhipaḥ

15. Bhima then told him what Yudhishthira intended to do. And that king, having accepted it, acted accordingly.

Words meanings summery:

• तस्य (tasya) - to him (Shishupala) (his, to him, of him)

• भीमः (bhīmaḥ) - Bhima (one of the Pandavas) (Bhima (proper name), terrible, formidable)

• तदा (tadā) - then (then, at that time)

• आचख्यौ (ācakhyau) - told, narrated (told, narrated, described)

• धर्मराजचकीर्षितम् (dharmarājacakīrṣitam) - what Yudhishthira intended to do (the intention of the king of natural law (dharma) to do, what Dharmarāja desires to do)

• सः (saḥ) - he (that king, Shishupala) (he, that)

• च (ca) - and (and, also)

• तत् (tat) - that (intention) (that, it)

• प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

• एव (eva) - indeed, just (emphasizing immediate action) (indeed, only, just, even)

• तथा (tathā) - thus, accordingly (thus, so, in that manner)

• चक्रे (cakre) - did, acted (did, made, performed)

• नराधिपः (narādhipaḥ) - the king (Shishupala) (king, ruler of men)

Words meanings and morphology

तस्य (tasya) - to him (Shishupala) (his, to him, of him)

(pronoun)

masculine, singular of tad

tad - that, he, she, it

Note: Masculine/neuter genitive singular or masculine dative singular. Context implies dative 'to him'.

भीमः (bhīmaḥ) - Bhima (one of the Pandavas) (Bhima (proper name), terrible, formidable)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; Bhima (proper name)

Root: bhī (class 3)

तदा (tadā) - then (then, at that time)

(indeclinable)

From 'tad' + 'dā' suffix.

आचख्यौ (ācakhyau) - told, narrated (told, narrated, described)

(verb)

3rd person , singular, active, perfect (Lit) of ācakṣ

Perfect active

Reduplicated perfect from root 'cakṣ' with 'ā' prefix.

Prefix: ā

Root: cakṣ (class 2)

धर्मराजचकीर्षितम् (dharmarājacakīrṣitam) - what Yudhishthira intended to do (the intention of the king of natural law (dharma) to do, what Dharmarāja desires to do)

(noun)

Accusative, neuter, singular of dharmarājacakīrṣita

dharmarājacakīrṣita - what Dharmarāja desires to do, the intention of Dharmarāja

Compound ending in a desiderative past passive participle.

Compound type : tatpurusha (dharmarāja+cikīrṣita)

• dharmarāja – king of natural law, Yudhishthira
  proper noun (masculine)
• cikīrṣita – wished to do, intended, desired to be done
  adjective (neuter)
  Past Passive Participle (Desiderative)
  From desiderative stem of 'kṛ' (to do)
  Root: kṛ (class 8)

Note: The object of narration.

सः (saḥ) - he (that king, Shishupala) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

Conjunction

तत् (tat) - that (intention) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'dharmarājacakīrṣitam'.

प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

(indeclinable)

Gerund/Absolutive

From root 'grah' with prefix 'prati', forming a gerund (absolutive) with suffix '-ya' after a prefix.

Prefix: prati

Root: grah (class 9)

Note: Used to indicate an action completed before the main verb.

एव (eva) - indeed, just (emphasizing immediate action) (indeed, only, just, even)

(indeclinable)

Emphatic particle

Note: Emphasizes acceptance and immediate action.

तथा (tathā) - thus, accordingly (thus, so, in that manner)

(indeclinable)

From 'tad' + 'thā'.

चक्रे (cakre) - did, acted (did, made, performed)

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Perfect middle

Reduplicated perfect form of 'kṛ'.

Root: kṛ (class 8)

नराधिपः (narādhipaḥ) - the king (Shishupala) (king, ruler of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - ruler of men, king

Compound

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord
  noun (masculine)
  Prefix: adhi
  Root: pā (class 1)

Note: Refers to Shishupala, the king of Chedi.