महाभारतः mahābhārataḥ - book-2, chapter-2, verse-8

ववन्दे च यथान्यायं धौम्यं पुरुषसत्तमः ।
द्रौपदीं सान्त्वयित्वा च आमन्त्र्य च जनार्दनः ॥८॥

8. vavande ca yathānyāyaṁ dhaumyaṁ puruṣasattamaḥ ,
draupadīṁ sāntvayitvā ca āmantrya ca janārdanaḥ.

8. vavande ca yathānyāyam dhaumyam puruṣasattamaḥ
draupadīm sāntvayitvā ca āmantrya ca janārdanaḥ

8. And the best among men (Kṛṣṇa) properly saluted Dhaumya. Having consoled Draupadī and bid her farewell, Janārdana (Kṛṣṇa)...

Words meanings summery:

• ववन्दे (vavande) - he saluted (he saluted, he bowed, he worshipped)

• च (ca) - and (and, also)

• यथान्यायम् (yathānyāyam) - appropriately (as is proper, according to justice, appropriately)

• धौम्यम् (dhaumyam) - Dhaumya (the priest) (Dhaumya)

• पुरुषसत्तमः (puruṣasattamaḥ) - best among men (Kṛṣṇa) (best among men, supreme person (puruṣa))

• द्रौपदीम् (draupadīm) - Draupadī

• सान्त्वयित्वा (sāntvayitvā) - having consoled (having consoled, having comforted, having appeased)

• च (ca) - and (and, also)

• आमन्त्र्य (āmantrya) - having bid farewell (having addressed, having called, having bid farewell)

• च (ca) - and (and, also)

• जनार्दनः (janārdanaḥ) - Janārdana (Kṛṣṇa) (Janārdana, Kṛṣṇa (subduer of men))

Words meanings and morphology

ववन्दे (vavande) - he saluted (he saluted, he bowed, he worshipped)

(verb)

3rd person , singular, middle, past perfect (lit) of vand

Perfect Middle

Perfect 3rd person singular middle of root vand

Root: vand (class 1)

च (ca) - and (and, also)

(indeclinable)

यथान्यायम् (yathānyāyam) - appropriately (as is proper, according to justice, appropriately)

(indeclinable)

Compound formed with yathā (as) and nyāya (justice, rule). Used adverbially

Compound type : avyayibhāva (yathā+nyāya)

• yathā – as, just as, according to
  indeclinable
• nyāya – justice, rule, method, propriety
  noun (masculine)
  Prefix: ni
  Root: nī (class 1)

धौम्यम् (dhaumyam) - Dhaumya (the priest) (Dhaumya)

(proper noun)

Accusative, masculine, singular of dhaumya

dhaumya - Dhaumya (name of the Pāṇḍavas' priest)

Patronymic from Dhūma

Note: The priest of the Pāṇḍavas

पुरुषसत्तमः (puruṣasattamaḥ) - best among men (Kṛṣṇa) (best among men, supreme person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣasattama

puruṣasattama - best of men, highest (puruṣa)

Tatpurusha compound, often an epithet for Vishnu/Kṛṣṇa

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective
  Superlative degree of sat (good)
  Root: as (class 2)

Note: An epithet for Kṛṣṇa

द्रौपदीम् (draupadīm) - Draupadī

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada)

Feminine patronymic from Drupada

सान्त्वयित्वा (sāntvayitvā) - having consoled (having consoled, having comforted, having appeased)

(indeclinable)

Absolutive (gerund)

From causative of root sāntv + ktvā

Root: sāntv (class 10)

च (ca) - and (and, also)

(indeclinable)

आमन्त्र्य (āmantrya) - having bid farewell (having addressed, having called, having bid farewell)

(indeclinable)

Absolutive (gerund)

From prefix ā + root mantr + lyap

Prefix: ā

Root: mantr (class 10)

च (ca) - and (and, also)

(indeclinable)

जनार्दनः (janārdanaḥ) - Janārdana (Kṛṣṇa) (Janārdana, Kṛṣṇa (subduer of men))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Kṛṣṇa, subduer of men

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
• ardana – tormenting, driving away, subduing
  adjective
  From root ard + ana
  Root: ard (class 1)

Note: An epithet for Kṛṣṇa