महाभारतः mahābhārataḥ - book-2, chapter-2, verse-22

अतृप्तमनसामेव तेषां केशवदर्शने ।
क्षिप्रमन्तर्दधे शौरिश्चक्षुषां प्रियदर्शनः ॥२२॥

22. atṛptamanasāmeva teṣāṁ keśavadarśane ,
kṣipramantardadhe śauriścakṣuṣāṁ priyadarśanaḥ.

22. atṛptamanasām eva teṣām keśavadarśane kṣipram
antardadhe śauriḥ cakṣuṣām priyadarśanaḥ

22. Śauri (Kṛṣṇa), whose sight was so dear to their eyes, quickly disappeared from view, even as their minds remained unsatisfied by merely seeing him.

Words meanings summery:

• अतृप्तमनसाम् (atṛptamanasām) - of those whose minds are not satisfied, of the unsatisfied minds

• एव (eva) - indeed, only, just, certainly

• तेषाम् (teṣām) - of them, to them

• केशवदर्शने (keśavadarśane) - at the sight of Keśava, in the vision of Keśava

• क्षिप्रम् (kṣipram) - quickly, swiftly

• अन्तर्दधे (antardadhe) - disappeared, hid himself

• शौरिः (śauriḥ) - Kṛṣṇa (Śauri, son of Śūra)

• चक्षुषाम् (cakṣuṣām) - of the eyes

• प्रियदर्शनः (priyadarśanaḥ) - pleasant to behold, dear to sight, handsome

Words meanings and morphology

अतृप्तमनसाम् (atṛptamanasām) - of those whose minds are not satisfied, of the unsatisfied minds

(adjective)

Genitive, masculine, plural of atṛptamanas

atṛptamanas - having an unsatisfied mind

Compound formed from 'a' (negation), 'tṛpta' (satisfied, PPP of √tṛp), and 'manas' (mind).

Compound type : bahuvrīhi (a+tṛpta+manas)

• a – not, non-
  indeclinable
  Negative prefix
• tṛpta – satisfied, contented
  adjective
  Past Passive Participle
  Derived from root √tṛp (to be satisfied)
  Root: tṛp (class 4)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Agrees with 'teṣām'.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Particle used for emphasis.

Note: Emphasizes the preceding word.

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to the people witnessing Kṛṣṇa.

केशवदर्शने (keśavadarśane) - at the sight of Keśava, in the vision of Keśava

(noun)

Locative, neuter, singular of keśavadarśana

keśavadarśana - sight of Keśava, seeing Keśava

Compound.

Compound type : tatpuruṣa (keśava+darśana)

• keśava – Keśava (an epithet of Vishnu/Kṛṣṇa)
  proper noun (masculine)
  One who has fine hair, or slayer of Keśī demon.
• darśana – seeing, sight, vision, doctrine
  noun (neuter)
  Agent/action noun
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)

Note: Indicates the circumstance or occasion.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used adverbially.

अन्तर्दधे (antardadhe) - disappeared, hid himself

(verb)

3rd person , singular, middle, perfect (Lit) of antardhā

From prefix antar + root √dhā.

Prefix: antar

Root: dhā (class 3)

Note: Refers to Śauri.

शौरिः (śauriḥ) - Kṛṣṇa (Śauri, son of Śūra)

(proper noun)

Nominative, masculine, singular of śauri

śauri - Śauri, descendant of Śūra, Kṛṣṇa

Patronymic from Śūra.

Note: Subject of the sentence.

चक्षुषाम् (cakṣuṣām) - of the eyes

(noun)

Genitive, neuter, plural of cakṣus

cakṣus - eye, sight, vision

From √cakṣ (to see).

Root: cakṣ (class 2)

Note: Dependent on 'priyadarśanaḥ'.

प्रियदर्शनः (priyadarśanaḥ) - pleasant to behold, dear to sight, handsome

(adjective)

Nominative, masculine, singular of priyadarśana

priyadarśana - pleasant to behold, handsome, lovely

Compound.

Compound type : bahuvrīhi (priya+darśana)

• priya – dear, beloved, pleasant
  adjective
  Root: prī (class 9)
• darśana – seeing, sight, vision
  noun (neuter)
  Agent/action noun
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)

Note: Agrees with 'śauriḥ'.