महाभारतः mahābhārataḥ - book-18, chapter-4, verse-4

अपरस्मिन्नथोद्देशे कर्णं शस्त्रभृतां वरम् ।
द्वादशादित्यसहितं ददर्श कुरुनन्दनः ॥४॥

4. aparasminnathoddeśe karṇaṁ śastrabhṛtāṁ varam ,
dvādaśādityasahitaṁ dadarśa kurunandanaḥ.

4. aparasmin atha uddeśe karṇam śastrabṛtām
varam dvādaśādityasahitam dadarśa kurunandanaḥ

4. atha aparasmin uddeśe kurunandanaḥ śastrabṛtām
varam dvādaśādityasahitam karṇam dadarśa

4. Then, in another direction, Yudhishthira (the delight of the Kurus) saw Karna, the foremost of weapon-bearers, accompanied by the twelve Adityas.

Words meanings summery:

• अपरस्मिन् (aparasmin) - in another spot/direction (in another, in a different)

• अथ (atha) - then, next (then, now, thereupon)

• उद्देशे (uddeśe) - in that direction/spot (in the spot, in the place, in the direction)

• कर्णम् (karṇam) - Karna (the warrior from Mahabharata) (Karna)

• शस्त्रबृताम् (śastrabṛtām) - of the warriors bearing weapons (of weapon-bearers)

• वरम् (varam) - the best, the foremost (best, excellent, boon)

• द्वादशादित्यसहितम् (dvādaśādityasahitam) - accompanied by the twelve Adityas (solar deities) (accompanied by the twelve Adityas)

• ददर्श (dadarśa) - Yudhishthira saw (he saw)

• कुरुनन्दनः (kurunandanaḥ) - Yudhishthira (as the delight of the Kurus) (son of the Kurus, delight of the Kurus)

Words meanings and morphology

अपरस्मिन् (aparasmin) - in another spot/direction (in another, in a different)

(adjective)

Locative, masculine, singular of apara

apara - other, different, subsequent, western

Note: Locative singular of 'apara'.

अथ (atha) - then, next (then, now, thereupon)

(indeclinable)

उद्देशे (uddeśe) - in that direction/spot (in the spot, in the place, in the direction)

(noun)

Locative, masculine, singular of uddeśa

uddeśa - indication, specification, section, place, spot, direction

From ud- + diś (to point out)

Prefix: ud

Root: diś (class 6)

कर्णम् (karṇam) - Karna (the warrior from Mahabharata) (Karna)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - ear; the name of a famous warrior in the Mahabharata

शस्त्रबृताम् (śastrabṛtām) - of the warriors bearing weapons (of weapon-bearers)

(noun)

Genitive, masculine, plural of śastrabṛt

śastrabṛt - weapon-bearer, warrior

Compound of śastra (weapon) + bṛt (bearer, from root bhṛ - to bear)

Compound type : tatpuruṣa (śastra+bṛt)

• śastra – weapon, sword, instrument
  noun (neuter)
• bṛt – bearing, holding, maintaining
  adjective
  From root bhṛ (to bear)
  Root: bhṛ (class 3)

वरम् (varam) - the best, the foremost (best, excellent, boon)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, chief; a boon, a choice

Root: vṛ (class 9)

Note: Agrees with 'karṇam'.

द्वादशादित्यसहितम् (dvādaśādityasahitam) - accompanied by the twelve Adityas (solar deities) (accompanied by the twelve Adityas)

(adjective)

Accusative, masculine, singular of dvādaśādityasahita

dvādaśādityasahita - accompanied by the twelve Adityas

Compound of dvādaśa (twelve) + āditya (Aditya, solar deity) + sahita (accompanied)

Compound type : bahuvrīhi (dvādaśa+āditya+sahita)

• dvādaśa – twelve
  numeral
• āditya – son of Aditi; a solar deity
  noun (masculine)
• sahita – accompanied by, together with, connected with
  adjective
  Past Passive Participle
  From prefix sa- (with) + root dhā (to place) -> dhita (placed) -> sahita (placed with/together)
  Prefix: sa
  Root: dhā (class 3)

Note: Agrees with 'karṇam'.

ददर्श (dadarśa) - Yudhishthira saw (he saw)

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Perfect Active

Intensive (reduplicated) perfect form of root dṛś.

Root: dṛś (class 1)

कुरुनन्दनः (kurunandanaḥ) - Yudhishthira (as the delight of the Kurus) (son of the Kurus, delight of the Kurus)

(proper noun)

Nominative, masculine, singular of kurunandana

kurunandana - son/descendant/delight of the Kurus

Compound of Kuru + nandana (delighting, son)

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient tribe and kingdom, ancestor of Pandavas and Kauravas
  proper noun (masculine)
• nandana – delighting, gladdening; a son, child
  noun (masculine)
  From root nand (to rejoice)
  Root: nand (class 1)

Note: Subject of the verb 'dadarśa'.