महाभारतः mahābhārataḥ - book-18, chapter-4, verse-6

अश्विनोस्तु तथा स्थाने दीप्यमानौ स्वतेजसा ।
नकुलं सहदेवं च ददर्श कुरुनन्दनः ॥६॥

6. aśvinostu tathā sthāne dīpyamānau svatejasā ,
nakulaṁ sahadevaṁ ca dadarśa kurunandanaḥ.

6. aśvinoḥ tu tathā sthāne dīpyamānau svatejasā
nakulam sahadevam ca dadarśa kurunandanaḥ

6. tu tathā aśvinoḥ sthāne kurunandanaḥ svatejasā
dīpyamānau nakulam ca sahadevam dadarśa

6. And similarly, in the place corresponding to the Ashvins, Yudhishthira (the delight of the Kurus) saw Nakula and Sahadeva, both glowing with their own radiance.

Words meanings summery:

• अश्विनोः (aśvinoḥ) - of the divine twins Ashvins (referring to the brothers' divine parentage) (of the Ashvins)

• तु (tu) - and, moreover (but, and, on the other hand)

• तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

• स्थाने (sthāne) - in the corresponding position/place (of the Ashvins) (in the place, in the position, in the situation)

• दीप्यमानौ (dīpyamānau) - (Nakula and Sahadeva) shining (shining, blazing, gleaming (dual))

• स्वतेजसा (svatejasā) - by their inherent divine brilliance (by their own radiance, by their own brilliance)

• नकुलम् (nakulam) - Nakula (the fourth Pandava brother) (Nakula)

• सहदेवम् (sahadevam) - Sahadeva (the fifth Pandava brother) (Sahadeva)

• च (ca) - and

• ददर्श (dadarśa) - Yudhishthira saw (he saw)

• कुरुनन्दनः (kurunandanaḥ) - Yudhishthira (as the delight of the Kurus) (son of the Kurus, delight of the Kurus)

Words meanings and morphology

अश्विनोः (aśvinoḥ) - of the divine twins Ashvins (referring to the brothers' divine parentage) (of the Ashvins)

(proper noun)

Genitive, masculine, dual of aśvin

aśvin - possessing horses; the Ashvins (twin Vedic deities associated with dawn, healing, and light)

Note: Genitive dual.

तु (tu) - and, moreover (but, and, on the other hand)

(indeclinable)

तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

(indeclinable)

From tad (that) + suffix -thā

स्थाने (sthāne) - in the corresponding position/place (of the Ashvins) (in the place, in the position, in the situation)

(noun)

Locative, neuter, singular of sthāna

sthāna - standing, place, position, locality, abode, situation

From root sthā (to stand)

Root: sthā (class 1)

दीप्यमानौ (dīpyamānau) - (Nakula and Sahadeva) shining (shining, blazing, gleaming (dual))

(adjective)

Accusative, masculine, dual of dīpyamāna

dīpyamāna - shining, blazing, brilliant

Present Middle Participle

From root dīp (to shine) with the `śānac` (māna) suffix.

Root: dīp (class 4)

Note: Functions as an adjective modifying 'nakulam sahadevam'.

स्वतेजसा (svatejasā) - by their inherent divine brilliance (by their own radiance, by their own brilliance)

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own brilliance/radiance/energy

Compound of sva (own) + tejas (radiance)

Compound type : tatpuruṣa (sva+tejas)

• sva – own, one's own
  pronoun
• tejas – radiance, brilliance, energy, vigor
  noun (neuter)
  Root: vṛc (class 1)

Note: Indicates the means by which they are shining.

नकुलम् (nakulam) - Nakula (the fourth Pandava brother) (Nakula)

(proper noun)

Accusative, masculine, singular of nakula

nakula - a mongoose; name of the fourth Pandava brother, son of Ashvins and Madri

Note: One of the direct objects of 'dadarśa'.

सहदेवम् (sahadevam) - Sahadeva (the fifth Pandava brother) (Sahadeva)

(proper noun)

Accusative, masculine, singular of sahadeva

sahadeva - with the gods; name of the fifth Pandava brother, son of Ashvins and Madri

Compound of saha (with) + deva (god)

Compound type : bahuvrīhi (saha+deva)

• saha – with, together with
  indeclinable
• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)

Note: One of the direct objects of 'dadarśa'.

च (ca) - and

(indeclinable)

ददर्श (dadarśa) - Yudhishthira saw (he saw)

(verb)

3rd person , singular, active, past perfect (liṭ) of dṛś

Perfect Active

Intensive (reduplicated) perfect form of root dṛś.

Root: dṛś (class 1)

कुरुनन्दनः (kurunandanaḥ) - Yudhishthira (as the delight of the Kurus) (son of the Kurus, delight of the Kurus)

(proper noun)

Nominative, masculine, singular of kurunandana

kurunandana - son/descendant/delight of the Kurus

Compound of Kuru + nandana (delighting, son)

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient tribe and kingdom, ancestor of Pandavas and Kauravas
  proper noun (masculine)
• nandana – delighting, gladdening; a son, child
  noun (masculine)
  From root nand (to rejoice)
  Root: nand (class 1)

Note: Subject of the verb 'dadarśa'.