महाभारतः mahābhārataḥ - book-18, chapter-4, verse-19

गुह्यकानां गतिं चापि केचित्प्राप्ता नृसत्तमाः ।
त्यक्त्वा देहं जितस्वर्गाः पुण्यवाग्बुद्धिकर्मभिः ॥१९॥

19. guhyakānāṁ gatiṁ cāpi kecitprāptā nṛsattamāḥ ,
tyaktvā dehaṁ jitasvargāḥ puṇyavāgbuddhikarmabhiḥ.

19. guhyakānām gatim ca api kecit prāptāḥ nṛsattamāḥ
tyaktvā deham jitasvargāḥ puṇyavāgbuddhikarmabhiḥ

19. kecit nṛsattamāḥ deham tyaktvā jitasvargāḥ
puṇyavāgbuddhikarmabhiḥ guhyakānām gatim ca api prāptāḥ

19. And some of the best among men, having abandoned their bodies and conquered the heavens, have also attained the state of the Guhyakas through their meritorious speech, intellect, and actions.

Words meanings summery:

• गुह्यकानाम् (guhyakānām) - of the Guhyakas (a class of demigods or semi-divine beings, attendants of Kubera) (of the Guhyakas)

• गतिम् (gatim) - state, condition, destination, path

• च (ca) - and

• अपि (api) - also, even, too

• केचित् (kecit) - some (men), certain ones

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• नृसत्तमाः (nṛsattamāḥ) - best among men, excellent men

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• देहम् (deham) - body

• जितस्वर्गाः (jitasvargāḥ) - those who have conquered heaven

• पुण्यवाग्बुद्धिकर्मभिः (puṇyavāgbuddhikarmabhiḥ) - by meritorious speech, intellect, and actions

Words meanings and morphology

गुह्यकानाम् (guhyakānām) - of the Guhyakas (a class of demigods or semi-divine beings, attendants of Kubera) (of the Guhyakas)

(proper noun)

Genitive, masculine, plural of guhyaka

guhyaka - Guhyaka (a class of semi-divine beings, often associated with Yakṣas); a secret, hidden one

गतिम् (gatim) - state, condition, destination, path

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Derived from root gam (to go).

Root: gam (class 1)

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

केचित् (kecit) - some (men), certain ones

(pronoun)

Nominative, masculine, plural of ka

ka - who, which, what

Indefinite pronoun formed from interrogative pronoun ka and particle cit.

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(participle)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained, acquired

Past Passive Participle

Derived from root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

नृसत्तमाः (nṛsattamāḥ) - best among men, excellent men

(noun)

Nominative, masculine, plural of nṛsattama

nṛsattama - best among men, most excellent man

Compound type : tatpuruṣa (nṛ+sattama)

• nṛ – man, human being
  noun (masculine)
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative of sat (good, existent).

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed from root tyaj with suffix -tvā.

Root: tyaj (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal form

जितस्वर्गाः (jitasvargāḥ) - those who have conquered heaven

(adjective)

Nominative, masculine, plural of jitasvarga

jitasvarga - having conquered heaven, having won paradise

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won, subdued
  participle
  Past Passive Participle
  Derived from root ji (to conquer).
  Root: ji (class 1)
• svarga – heaven, paradise, celestial world
  noun (masculine)

पुण्यवाग्बुद्धिकर्मभिः (puṇyavāgbuddhikarmabhiḥ) - by meritorious speech, intellect, and actions

(noun)

Instrumental, plural of puṇyavāgbuddhikarma

puṇyavāgbuddhikarma - meritorious speech, intellect, and actions

A dvandva compound of vāc (speech), buddhi (intellect), and karma (action), all qualified by puṇya (meritorious).

Compound type : dvandva (puṇya+vāc+buddhi+karma)

• puṇya – meritorious, virtuous, sacred, pure
  adjective
• vāc – speech, word, voice
  noun (feminine)
• buddhi – intellect, understanding, reason
  noun (feminine)
• karma – action, deed, work
  noun (neuter)