महाभारतः
mahābhārataḥ
-
book-18, chapter-4, verse-2
ददर्श तत्र गोविन्दं ब्राह्मेण वपुषान्वितम् ।
तेनैव दृष्टपूर्वेण सादृश्येनोपसूचितम् ॥२॥
तेनैव दृष्टपूर्वेण सादृश्येनोपसूचितम् ॥२॥
2. dadarśa tatra govindaṁ brāhmeṇa vapuṣānvitam ,
tenaiva dṛṣṭapūrveṇa sādṛśyenopasūcitam.
tenaiva dṛṣṭapūrveṇa sādṛśyenopasūcitam.
2.
dadarśa tatra govindam brāhmeṇa vapuṣā anvitam
tena eva dṛṣṭapūrveṇa sādṛśyena upasūcitam
tena eva dṛṣṭapūrveṇa sādṛśyena upasūcitam
2.
tatra brāhmeṇa vapuṣā anvitam tena eva
dṛṣṭapūrveṇa sādṛśyena upasūcitam govindam dadarśa
dṛṣṭapūrveṇa sādṛśyena upasūcitam govindam dadarśa
2.
There he beheld Govinda (Kṛṣṇa), endowed with a divine body (brahman), which was indicated by the same form he had previously seen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ददर्श (dadarśa) - saw, beheld
- तत्र (tatra) - there, in that place
- गोविन्दम् (govindam) - Refers to Kṛṣṇa. (Govinda (an epithet of Kṛṣṇa))
- ब्राह्मेण (brāhmeṇa) - divine, spiritual, related to brahman
- वपुषा (vapuṣā) - with a body, with a form
- अन्वितम् (anvitam) - endowed with, accompanied by, possessed of
- तेन (tena) - by that (masc./neuter instr. sg.)
- एव (eva) - modifying 'tena' to mean 'that very' (only, indeed, very)
- दृष्टपूर्वेण (dṛṣṭapūrveṇa) - by that seen before, by that previously seen
- सादृश्येन (sādṛśyena) - by resemblance, by likeness
- उपसूचितम् (upasūcitam) - indicated, made known, recognized
Words meanings and morphology
ददर्श (dadarśa) - saw, beheld
(verb)
3rd person , singular, active, perfect (liṭ) of √dṛś
Perfect Active
3rd person singular, perfect tense, active voice
Root: dṛś (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
गोविन्दम् (govindam) - Refers to Kṛṣṇa. (Govinda (an epithet of Kṛṣṇa))
(proper noun)
Accusative, masculine, singular of govinda
govinda - protector of cows, lord of the senses, Kṛṣṇa
Compound type : tatpurusha (go+vinda)
- go – cow, earth, senses
noun (feminine) - vinda – finder, obtainer, protector
noun (masculine)
from √vid (to find, know, obtain)
Root: vid (class 6)
ब्राह्मेण (brāhmeṇa) - divine, spiritual, related to brahman
(adjective)
Instrumental, neuter, singular of brāhma
brāhma - divine, spiritual, relating to brahman
from brahman
Note: Agrees with vapuṣā.
वपुषा (vapuṣā) - with a body, with a form
(noun)
Instrumental, neuter, singular of vapus
vapus - body, form, figure
अन्वितम् (anvitam) - endowed with, accompanied by, possessed of
(adjective)
Accusative, masculine, singular of anvita
anvita - endowed with, accompanied by, possessed of
Past Passive Participle
from √i (to go) with anu-
Prefix: anu
Root: i (class 2)
Note: Agrees with govindam.
तेन (tena) - by that (masc./neuter instr. sg.)
(pronoun)
Instrumental, masculine, singular of tad
tad - that
Note: Refers to sādṛśyena.
एव (eva) - modifying 'tena' to mean 'that very' (only, indeed, very)
(indeclinable)
दृष्टपूर्वेण (dṛṣṭapūrveṇa) - by that seen before, by that previously seen
(adjective)
Instrumental, masculine, singular of dṛṣṭapūrva
dṛṣṭapūrva - seen before, previously seen
dṛṣṭa (seen) + pūrva (before)
Compound type : tatpurusha (dṛṣṭa+pūrva)
- dṛṣṭa – seen
adjective (masculine)
Past Passive Participle
from √dṛś (to see)
Root: dṛś (class 1) - pūrva – former, prior, previous
adjective (masculine)
Note: Agrees with sādṛśyena.
सादृश्येन (sādṛśyena) - by resemblance, by likeness
(noun)
Instrumental, neuter, singular of sādṛśya
sādṛśya - resemblance, likeness, similarity
from sadṛśa (similar) + -ya (abstract noun suffix)
Note: Instrumental case indicating means of recognition.
उपसूचितम् (upasūcitam) - indicated, made known, recognized
(adjective)
Accusative, masculine, singular of upasūcita
upasūcita - indicated, made known, recognized, revealed
Past Passive Participle
from √sūc (to indicate) with upa-
Prefix: upa
Root: sūc (class 10)
Note: Agrees with govindam.