महाभारतः mahābhārataḥ - book-15, chapter-43, verse-3

विदुरश्च महाप्राज्ञो ययौ सिद्धिं तपोबलात् ।
धृतराष्ट्रः समासाद्य व्यासं चापि तपस्विनम् ॥३॥

3. viduraśca mahāprājño yayau siddhiṁ tapobalāt ,
dhṛtarāṣṭraḥ samāsādya vyāsaṁ cāpi tapasvinam.

3. viduraḥ ca mahāprājñaḥ yayau siddhim tapobalāt
dhṛtarāṣṭraḥ samāsādya vyāsam ca api tapasvinam

3. viduraḥ ca mahāprājñaḥ tapobalāt siddhim yayau
dhṛtarāṣṭraḥ api tapasvinam vyāsam samāsādya

3. The greatly wise Vidura attained spiritual perfection (siddhi) by the power of his asceticism (tapas). Dhritarashtra also attained it, having approached the ascetic Vyasa.

Words meanings summery:

• विदुरः (viduraḥ) - Vidura

• च (ca) - and, also

• महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

• ययौ (yayau) - went, attained, reached

• सिद्धिम् (siddhim) - spiritual perfection (siddhi) (spiritual perfection, accomplishment, success, attainment)

• तपोबलात् (tapobalāt) - by the power of his asceticism (tapas) (by the power of asceticism)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• समासाद्य (samāsādya) - having approached, having reached

• व्यासम् (vyāsam) - Vyasa

• च (ca) - and, also

• अपि (api) - also, even, too

• तपस्विनम् (tapasvinam) - ascetic, devotee, one who practices penance

Words meanings and morphology

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - name of a character in the Mahābhārata; wise, clever

च (ca) - and, also

(indeclinable)

महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very intelligent

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective (feminine)
• prājña – wise, intelligent, knowing
  adjective (masculine)
  derived from prajñā (wisdom)

Note: Agrees with Viduraḥ.

ययौ (yayau) - went, attained, reached

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)

सिद्धिम् (siddhim) - spiritual perfection (siddhi) (spiritual perfection, accomplishment, success, attainment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, spiritual power, liberation (mokṣa)

from root sidh-

Root: sidh (class 4)

Note: Object of 'yayau'.

तपोबलात् (tapobalāt) - by the power of his asceticism (tapas) (by the power of asceticism)

(noun)

Ablative, neuter, singular of tapobala

tapobala - power of asceticism, strength of penance

Compound type : tatpuruṣa (tapas+bala)

• tapas – asceticism, penance, heat, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• bala – strength, power, force
  noun (neuter)

Note: Indicates cause or means.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king of Hastinapura)

Note: Subject of an implied action.

समासाद्य (samāsādya) - having approached, having reached

(indeclinable)

absolutive

from root sad- with prefixes sam- and ā-

Prefixes: sam+ā

Root: sad (class 1)

Note: Modifies the action of Dhṛtarāṣṭra.

व्यासम् (vyāsam) - Vyasa

(proper noun)

Accusative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a revered sage, compiler of the Vedas and Mahābhārata)

Note: Object of 'samāsādya'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes 'also' with the previous 'ca'.

तपस्विनम् (tapasvinam) - ascetic, devotee, one who practices penance

(adjective)

Accusative, masculine, singular of tapasvin

tapasvin - ascetic, recluse, one who practices penance (tapas)

from tapas with -vin suffix

Note: Agrees with 'vyāsam'.