महाभारतः mahābhārataḥ - book-15, chapter-43, verse-15

प्राप्तः सुविपुलो धर्मः श्रुत्वा पापविनाशनम् ।
विमुक्तो हृदयग्रन्थिरुदारजनदर्शनात् ॥१५॥

15. prāptaḥ suvipulo dharmaḥ śrutvā pāpavināśanam ,
vimukto hṛdayagranthirudārajanadarśanāt.

15. prāptaḥ suvipulaḥ dharmaḥ śrutvā pāpavināśanam
vimuktaḥ hṛdayagranthiḥ udārajanadarśanāt

15. A very extensive understanding of natural law (dharma) was acquired upon hearing about the destruction of sins. The knot of the heart was completely loosened by the sight of noble individuals.

Words meanings summery:

• प्राप्तः (prāptaḥ) - acquired (attained, acquired, reached)

• सुविपुलः (suvipulaḥ) - very extensive (very extensive, very large, very abundant)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, intrinsic nature, righteousness, duty)

• श्रुत्वा (śrutvā) - having heard

• पापविनाशनम् (pāpavināśanam) - the destruction of sins (destruction of sins, destroyer of evil)

• विमुक्तः (vimuktaḥ) - completely loosened (liberated, freed, released)

• हृदयग्रन्थिः (hṛdayagranthiḥ) - the knot of the heart (knot of the heart, bond of the heart, doubt)

• उदारजनदर्शनात् (udārajanadarśanāt) - from the sight of noble individuals (from the sight of noble people, from seeing generous persons)

Words meanings and morphology

प्राप्तः (prāptaḥ) - acquired (attained, acquired, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, obtained, reached, gained

Past Passive Participle

Derived from root 'āp' (to obtain, reach) with prefix 'pra-' (forth, forward).

Prefix: pra

Root: āp (class 5)

सुविपुलः (suvipulaḥ) - very extensive (very extensive, very large, very abundant)

(adjective)

Nominative, masculine, singular of suvipula

suvipula - very extensive, very large, very abundant, very broad

Compound of 'su-' (good, well, very) and 'vipula' (extensive, large).

Compound type : karmadhāraya (su+vipula)

• su – good, well, very, excellent
  indeclinable
• vipula – extensive, large, abundant, broad, vast
  adjective (masculine)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, intrinsic nature, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, constitution, order

Derived from root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

Formed from root 'śru' (to hear) with suffix '-tvā'.

Root: śru (class 5)

पापविनाशनम् (pāpavināśanam) - the destruction of sins (destruction of sins, destroyer of evil)

(noun)

Accusative, neuter, singular of pāpavināśana

pāpavināśana - destruction of sins/evil, destroyer of sins/evil

Tatpuruṣa compound: 'pāpa' (sin, evil) + 'vināśana' (destruction).

Compound type : tatpuruṣa (pāpa+vināśana)

• pāpa – sin, evil, wicked
  noun (neuter)
• vināśana – destruction, ruin, annihilating
  noun (neuter)
  action noun
  Derived from root 'naś' (to perish) with prefix 'vi-' and suffix '-ana'.
  Prefix: vi
  Root: naś (class 4)

विमुक्तः (vimuktaḥ) - completely loosened (liberated, freed, released)

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released, disengaged

Past Passive Participle

Derived from root 'muc' (to release, free) with prefix 'vi-' (away, apart).

Prefix: vi

Root: muc (class 6)

हृदयग्रन्थिः (hṛdayagranthiḥ) - the knot of the heart (knot of the heart, bond of the heart, doubt)

(noun)

Nominative, masculine, singular of hṛdayagranthi

hṛdayagranthi - knot of the heart, bond of the heart, emotional entanglement, doubt

Tatpuruṣa compound: 'hṛdaya' (heart) + 'granthi' (knot, tie).

Compound type : tatpuruṣa (hṛdaya+granthi)

• hṛdaya – heart, mind, core
  noun (neuter)
• granthi – knot, tie, bond, joint, obstacle
  noun (masculine)
  Derived from root 'granth' (to tie, compose).
  Root: granth (class 1)

उदारजनदर्शनात् (udārajanadarśanāt) - from the sight of noble individuals (from the sight of noble people, from seeing generous persons)

(noun)

Ablative, neuter, singular of udārajanadarśana

udārajanadarśana - sight of noble people, seeing generous persons

Tatpuruṣa compound: 'udāra' (noble, generous) + 'jana' (people) + 'darśana' (sight, seeing).

Compound type : tatpuruṣa (udāra+jana+darśana)

• udāra – noble, generous, exalted, liberal
  adjective (masculine)
• jana – person, people, man, creature
  noun (masculine)
  Root: jan (class 4)
• darśana – seeing, sight, perception, view, philosophy
  noun (neuter)
  action noun
  Derived from root 'dṛś' (to see) with suffix '-ana'.
  Root: dṛś (class 1)