महाभारतः mahābhārataḥ - book-15, chapter-43, verse-14

कथंचित्तक्षको मुक्तः सत्यत्वात्तव पार्थिव ।
ऋषयः पूजिताः सर्वे गतिं दृष्ट्वा महात्मनः ॥१४॥

14. kathaṁcittakṣako muktaḥ satyatvāttava pārthiva ,
ṛṣayaḥ pūjitāḥ sarve gatiṁ dṛṣṭvā mahātmanaḥ.

14. kathaṃcit takṣakaḥ muktaḥ satyatvāt tava pārthiva
ṛṣayaḥ pūjitāḥ sarve gatim dṛṣṭvā mahātmanaḥ

14. pārthiva takṣakaḥ tava satyatvāt kathaṃcit muktaḥ
sarve ṛṣayaḥ mahātmanaḥ gatim dṛṣṭvā pūjitāḥ

14. O king (pārthiva), Takṣaka was somehow liberated due to your adherence to truth (satyatva). All the sages were honored, having witnessed the deliverance of that great soul (mahātman).

Words meanings summery:

• कथंचित् (kathaṁcit) - somehow (implying with some effort or intervention) (somehow, by some means, with difficulty)

• तक्षकः (takṣakaḥ) - the specific Nāga king Takṣaka, responsible for Parikṣit's death (Takṣaka (name of a Nāga king))

• मुक्तः (muktaḥ) - freed from being burnt in the snake (Vedic) ritual (liberated, released, freed)

• सत्यत्वात् (satyatvāt) - due to your adherence to truth (from truthfulness, due to reality, on account of truth)

• तव (tava) - your (referring to Janamejaya's) (your, of you)

• पार्थिव (pārthiva) - O Janamejaya, the king (O king, O earthly ruler, O son of the earth)

• ऋषयः (ṛṣayaḥ) - the assembled sages at the snake (Vedic) ritual (sages, seers)

• पूजिताः (pūjitāḥ) - honored, worshipped, revered

• सर्वे (sarve) - all of them (all, every)

• गतिम् (gatim) - deliverance (from the danger of the ritual) (movement, going, path, state, destiny, deliverance)

• दृष्ट्वा (dṛṣṭvā) - having witnessed (having seen, seeing, after seeing)

• महात्मनः (mahātmanaḥ) - of the great soul Āstīka (of the great-souled one, of the noble one)

Words meanings and morphology

कथंचित् (kathaṁcit) - somehow (implying with some effort or intervention) (somehow, by some means, with difficulty)

(indeclinable)

तक्षकः (takṣakaḥ) - the specific Nāga king Takṣaka, responsible for Parikṣit's death (Takṣaka (name of a Nāga king))

(proper noun)

Nominative, masculine, singular of takṣaka

takṣaka - carpenter, fashioner; name of a Nāga king

Root: takṣ (class 1)

Note: subject of muktaḥ

मुक्तः (muktaḥ) - freed from being burnt in the snake (Vedic) ritual (liberated, released, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, let loose

Past Passive Participle

from root muc (to release)

Root: muc (class 6)

Note: qualifies takṣakaḥ

सत्यत्वात् (satyatvāt) - due to your adherence to truth (from truthfulness, due to reality, on account of truth)

(noun)

Ablative, neuter, singular of satyatva

satyatva - truthfulness, reality, veracity, state of being true

derived from satya (truth) with suffix -tva

Note: indicates the reason for Takṣaka's liberation

तव (tava) - your (referring to Janamejaya's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: possessive modifier for satyatvāt

पार्थिव (pārthiva) - O Janamejaya, the king (O king, O earthly ruler, O son of the earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, royal; king, prince

derived from pṛthivī (earth)

Note: addressing Janamejaya

ऋषयः (ṛṣayaḥ) - the assembled sages at the snake (Vedic) ritual (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: subject of pūjitāḥ

पूजिताः (pūjitāḥ) - honored, worshipped, revered

(adjective)

Nominative, masculine, plural of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

from root pūj (to honor, worship)

Root: pūj (class 10)

Note: qualifies ṛṣayaḥ

सर्वे (sarve) - all of them (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: qualifies ṛṣayaḥ

गतिम् (gatim) - deliverance (from the danger of the ritual) (movement, going, path, state, destiny, deliverance)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, state, condition, destiny, deliverance

from root gam (to go)

Root: gam (class 1)

Note: object of dṛṣṭvā

दृष्ट्वा (dṛṣṭvā) - having witnessed (having seen, seeing, after seeing)

(indeclinable)

absolutive (gerund)

from root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

Note: modifies pūjitāḥ

महात्मनः (mahātmanaḥ) - of the great soul Āstīka (of the great-souled one, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person, a sage

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: possessive modifier for gatim, refers to Āstīka