महाभारतः mahābhārataḥ - book-15, chapter-37, verse-16

तामृषिर्वरदो व्यासो दूरश्रवणदर्शनः ।
अपश्यद्दुःखितां देवीं मातरं सव्यसाचिनः ॥१६॥

16. tāmṛṣirvarado vyāso dūraśravaṇadarśanaḥ ,
apaśyadduḥkhitāṁ devīṁ mātaraṁ savyasācinaḥ.

16. tām ṛṣiḥ varadaḥ vyāsaḥ dūraśravaṇadarśanaḥ
apaśyat duḥkhitām devīm mātaram savyasācinaḥ

16. varadaḥ dūraśravaṇadarśanaḥ ṛṣiḥ vyāsaḥ
duḥkhitām devīm savyasācinaḥ mātaram tām apaśyat

16. The boon-granting sage (muni) Vyāsa, who possessed far-reaching hearing and sight, saw that sorrowful, goddess-like mother of Savyasācin (Arjuna).

Words meanings summery:

• ताम् (tām) - that (Kunti) (her, that (feminine accusative))

• ऋषिः (ṛṣiḥ) - sage, seer, inspired poet

• वरदः (varadaḥ) - boon-granting (Vyasa) (boon-granting, bestowing a boon)

• व्यासः (vyāsaḥ) - Vyasa (name of a sage)

• दूरश्रवणदर्शनः (dūraśravaṇadarśanaḥ) - having far-reaching hearing and sight

• अपश्यत् (apaśyat) - he saw

• दुःखिताम् (duḥkhitām) - sorrowful (Kunti) (sorrowful, distressed)

• देवीम् (devīm) - goddess-like (Kunti) (goddess, divine woman)

• मातरम् (mātaram) - mother (Kunti) (mother)

• सव्यसाचिनः (savyasācinaḥ) - of Arjuna (an epithet) (of Savyasācin, of Arjuna)

Words meanings and morphology

ताम् (tām) - that (Kunti) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Kuntī.

ऋषिः (ṛṣiḥ) - sage, seer, inspired poet

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

वरदः (varadaḥ) - boon-granting (Vyasa) (boon-granting, bestowing a boon)

(adjective)

Nominative, masculine, singular of varada

varada - boon-granting, bestowing a boon

Compound type : tatpuruṣa (vara+da)

• vara – boon, wish, blessing
  noun (masculine)
• da – giving, granting
  adjective
  From √dā (to give).
  Root: dā (class 3)

Note: Qualifies Vyāsa.

व्यासः (vyāsaḥ) - Vyasa (name of a sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (compiler of Mahabharata and Puranas)

दूरश्रवणदर्शनः (dūraśravaṇadarśanaḥ) - having far-reaching hearing and sight

(adjective)

Nominative, masculine, singular of dūraśravaṇadarśana

dūraśravaṇadarśana - having far-reaching hearing and sight

Compound type : bahuvrīhi (dūra+śravaṇa+darśana)

• dūra – far, distant
  adjective
• śravaṇa – hearing, ear
  noun (neuter)
  From √śru (to hear).
  Root: śru (class 5)
• darśana – sight, vision, seeing
  noun (neuter)
  From √dṛś (to see).
  Root: dṛś (class 1)

Note: Qualifies Vyāsa.

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense of √dṛś (irregular root in present/imperfect is paś-).

Root: dṛś (class 1)

दुःखिताम् (duḥkhitām) - sorrowful (Kunti) (sorrowful, distressed)

(adjective)

Accusative, feminine, singular of duḥkhita

duḥkhita - sorrowful, distressed, afflicted

Past Passive Participle

From √duḥkh (to suffer) + -ita suffix.

Root: duḥkh (class 1)

Note: Qualifies devīm and mātaram.

देवीम् (devīm) - goddess-like (Kunti) (goddess, divine woman)

(noun)

Accusative, feminine, singular of devī

devī - goddess, queen, divine woman

Note: Qualifies mātaram.

मातरम् (mātaram) - mother (Kunti) (mother)

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

Note: Refers to Kuntī.

सव्यसाचिनः (savyasācinaḥ) - of Arjuna (an epithet) (of Savyasācin, of Arjuna)

(proper noun)

Genitive, masculine, singular of savyasācin

savyasācin - ambidextrous, an epithet of Arjuna

Compound type : bahuvrīhi (savya+sācin)

• savya – left, left hand
  adjective
• sācin – drawer, shooter (of arrows)
  noun (masculine)
  From √sac (to accompany, to string a bow).
  Root: sac (class 1)

Note: Genitive of Savyasācin, referring to Arjuna.