महाभारतः mahābhārataḥ - book-15, chapter-25, verse-17

त्वगस्थिभूतः परिशुष्कमांसो जटाजिनी वल्कलसंवृताङ्गः ।
स पार्थिवस्तत्र तपश्चचार महर्षिवत्तीव्रमपेतदोषः ॥१७॥

17. tvagasthibhūtaḥ pariśuṣkamāṁso; jaṭājinī valkalasaṁvṛtāṅgaḥ ,
sa pārthivastatra tapaścacāra; maharṣivattīvramapetadoṣaḥ.

17. tvagasthibhūtaḥ pariśuṣkamāṃsaḥ
jaṭājinī valkalasaṃvṛtāṅgaḥ
saḥ pārthivaḥ tatra tapaḥ cacāra
maharṣivat tīvram apetadoṣaḥ

17. saḥ pārthivaḥ tvagasthibhūtaḥ
pariśuṣkamāṃsaḥ jaṭājinī
valkalasaṃvṛtāṅgaḥ apetadoṣaḥ tatra
maharṣivat tīvram tapaḥ cacāra

17. That king, having become merely skin and bones, with extremely dried flesh, matted hair, and wearing a deerskin, his limbs covered by bark garments, performed intense asceticism (tapas) there like a great sage, free from all imperfections.

Words meanings summery:

• त्वगस्थिभूतः (tvagasthibhūtaḥ) - having become merely skin and bones (having become skin and bones)

• परिशुष्कमांसः (pariśuṣkamāṁsaḥ) - with extremely dried flesh

• जटाजिनी (jaṭājinī) - with matted hair and deerskin

• वल्कलसंवृताङ्गः (valkalasaṁvṛtāṅgaḥ) - with limbs covered by bark garments

• सः (saḥ) - he, that

• पार्थिवः (pārthivaḥ) - king, earthly ruler

• तत्र (tatra) - there, in that place

• तपः (tapaḥ) - severe asceticism (tapas) (asceticism, penance, austerity)

• चचार (cacāra) - performed, practiced, wandered

• महर्षिवत् (maharṣivat) - like a great sage

• तीव्रम् (tīvram) - intensely, severely

• अपेतदोषः (apetadoṣaḥ) - faultless, free from defects, having removed faults

Words meanings and morphology

त्वगस्थिभूतः (tvagasthibhūtaḥ) - having become merely skin and bones (having become skin and bones)

(adjective)

Nominative, masculine, singular of tvagasthibhūta

tvagasthibhūta - become skin and bones

Compound type : bahuvrīhi (tvac+asthi+bhūta)

• tvac – skin, hide
  noun (feminine)
• asthi – bone
  noun (neuter)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

परिशुष्कमांसः (pariśuṣkamāṁsaḥ) - with extremely dried flesh

(adjective)

Nominative, masculine, singular of pariśuṣkamāṃsa

pariśuṣkamāṁsa - having exceedingly dried flesh

Compound type : bahuvrīhi (pariśuṣka+māṃsa)

• pariśuṣka – very dry, withered
  adjective (masculine)
  Past Passive Participle
  Derived from root śuṣ with prefix pari
  Prefix: pari
  Root: śuṣ (class 4)
• māṃsa – flesh, meat
  noun (neuter)

जटाजिनी (jaṭājinī) - with matted hair and deerskin

(adjective)

Nominative, masculine, singular of jaṭājinin

jaṭājinin - wearing matted hair and deerskin

Possessive suffix -in

Compound type : bahuvrīhi (jaṭā+ajina)

• jaṭā – matted hair, ascetic's hair
  noun (feminine)
• ajina – deerskin, skin of an antelope
  noun (neuter)

वल्कलसंवृताङ्गः (valkalasaṁvṛtāṅgaḥ) - with limbs covered by bark garments

(adjective)

Nominative, masculine, singular of valkalasaṃvṛtāṅga

valkalasaṁvṛtāṅga - having limbs covered by bark garments

Compound type : bahuvrīhi (valkala+saṃvṛta+aṅga)

• valkala – bark garment, attire made of bark
  noun (masculine)
• saṃvṛta – covered, veiled, enclosed
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ with prefix saṃ
  Prefix: sam
  Root: vṛ (class 5)
• aṅga – limb, body part
  noun (neuter)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पार्थिवः (pārthivaḥ) - king, earthly ruler

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - earthly, royal, king

Derived from pṛthivī (earth)

तत्र (tatra) - there, in that place

(indeclinable)

तपः (tapaḥ) - severe asceticism (tapas) (asceticism, penance, austerity)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, asceticism, penance, austerity

चचार (cacāra) - performed, practiced, wandered

(verb)

3rd person , singular, active, perfect (lit) of car

Root: car (class 1)

महर्षिवत् (maharṣivat) - like a great sage

(indeclinable)

Derived from maharṣi (great sage) with suffix -vat (similarity)

तीव्रम् (tīvram) - intensely, severely

(adverb)

Note: Used adverbially here.

अपेतदोषः (apetadoṣaḥ) - faultless, free from defects, having removed faults

(adjective)

Nominative, masculine, singular of apetadoṣa

apetadoṣa - free from faults or imperfections

Compound type : bahuvrīhi (apeta+doṣa)

• apeta – departed, gone away
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix apa
  Prefix: apa
  Root: i (class 2)
• doṣa – fault, defect, vice
  noun (masculine)